Exodus 13:4

Hebrew (Westminster Leningrad Codex) Exodus 13:4 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 13:4 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/13/4.

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English Translation
This day you go forth in the month Abib.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    This day you go forth in the month Abib.
  • King James Version Public Domain
    This day came ye out in the month Abib.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Today you are going out, in the month of Aviv.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    This day you go forth in the month Abib.
  • Berean Standard Bible Public Domain
    Today, in the month of Abib, you are leaving.
  • Majority Standard Bible Public Domain
    Today, in the month of Abib, you are leaving.
  • King James Version Public Domain
    This day came ye out in the month Abib.
  • American Standard Version (1901) Public Domain
    This day ye go forth in the month Abib.
  • Revised Version (1885) Public Domain
    This day ye go forth in the month Abib.
  • Geneva Bible (1599) Public Domain
    This day come yee out in the moneth of Abib.
  • Douay-Rheims (1899) Public Domain
    This day you go forth in the month of new corn.
  • Young's Literal Translation Public Domain
    To-day ye are going out, in the month of Abib.
  • Literal Standard Version CC BY-SA 4.0
    you are going out today, in the month of Abib.
  • Unlocked Literal Bible CC BY-SA 4.0
    You are going out of Egypt on this day, in the month of Aviv.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Today you are going out, in the month of Aviv.
  • Darby Bible Public Domain
    Ye come out to-day, in the month Abib.
  • World Messianic Bible Public Domain
    Today you go out in the month Abib.
  • Webster's Bible Public Domain
    This day ye came out in the month Abib.
  • Free Bible Version CC BY-SA 4.0
    Today you are on your way, this day in the month of Abib.
  • Bible in Basic English Public Domain
    On this day, in the month Abib, you are going out.
  • JPS Tanakh (1917) Public Domain
    This day ye go forth in the month Abib.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is הָאָבִֽיב barley H24 — appearing just 8 times in the whole Hebrew Bible.

Shared distinctive vocabulary

הָאָבִֽיב barley H24 occurs in 6 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 3 nouns
  • 1 pronoun

Verb forms

  • יֹצְאִ֑ים Qal · Participle Active

Hebrew & Septuagint length

In English translation the verse runs 9 words from the Hebrew and 13 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

4

Topical passages linked to Exodus 13:4 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 34:18 "You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out from Egypt.
  • Exodus 23:15 You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.
  • Exodus 12:2 "This month shall be to you the beginning of months. It shall be the first month of the year to you.
  • Deuteronomy 16:1–3 Observe the month of Abib, and keep the Passover to Yahweh your God; for in the month of Abib Yahweh your God brought you forth out of Egypt by night.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 13 words vs World English Bible 9. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 13:4 Masoretic · Westminster Leningrad Codex

הַיּ֖וֹם אַתֶּ֣ם יֹצְאִ֑ים בְּחֹ֖דֶשׁ הָאָבִֽיב

This day you go forth in the month Abib.

World English Bible · Public Domain

Greek LXX Exodus 13:4 Septuagint · lemma form

ἐν γάρ ὁ σήμερον σύ ἐκπορεύομαι ἐν μήν ὁ νέος

For on this day you⌃ go forth in the month of new corn.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    יוֹמָא דֵין אַתּוּן נָפְקִין בְּיַרְחָא דְאַבִּיבָא:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    יוֹמָא דֵין אַתּוּן נַפְקוּן פְּרִיקִין בַּחֲמֵיסַר בְּנִיסָן הוּא יַרְחָא דְּאַבִּיבָא

    This day you are come out free; on the fifteenth of Nisan, which is the month of Abiba.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 13:4 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Exo 13:4 This day came ye out in the month Abib.

Ver. 4. In the month Abib.] The flowery month, as Micarius calls it. {See Trapp on "Exo 12:2"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Containing part of March and part of April, when corn began to ripe in that country.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

month Abib--literally, "a green ear," and hence the month Abib is the month of green ears, corresponding to the middle of our March. It was the best season for undertaking a journey to the desert region of Sinai, especially with flocks and herds; for then the winter torrents had subsided, and the wadies were covered with an early and luxuriant verdure.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(4) The month Abib.—Abib means “green ears of corn,” or “greenness;” and the month of Abib was that in which the wheat came into ear, and the earth generally renewed its verdure. It was a “vague,” or shifting month, since it properly began with the day of the full moon that followed next after the vernal equinox. It retained its name until the Babylonian captivity, when the Babylonian name Nisan superseded the original one (Neh_2:1; Est_3:7).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

4. ye go forth] lit. are going forth. The Exodus is represented as in process of taking place. The participle is constantly used similarly in Deuteronomy.

the month of Abib, i.e. the month of fresh young ears (Lev_2:14 Heb.); mentioned again in Exo_23:15 = Exo_34:18, Deu_16:1†. It is the old Canaanitish name of the month called by P the ‘first month’ (see on Exo_12:2).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

This day came ye out,.... Out of Egypt, on the fifteenth of Nisan, as the Targum of Jonathan:

in the month Abib; which signifies an ear of corn, because in this month barley was in the ear, see Exo 9:31, the Syriac version renders it, "in the month of flowers"; when the flowers were rising up out of the earth, being spring time, and a very fit time to travel in; and this is observed, not only because they might not know what month it was, in such a state of ignorance, as well as servitude, were they kept in Egypt; but as Jarchi also intimates, to point out to them the mercy and goodness of God to them, in bringing them out at such a seasonable time to travel in, when there were neither heat, nor cold, nor rain. This month answers to part of our March, and part of April.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Abib - April. Compare Exo 12:2. It is uncertain whether this name was ancient or given then for the first time. It is found only in the Pentateuch, six times as the name of the first month, twice in the sense of young wheat, hence its etymology, namely, the month when the wheat began to ripen. The name resembles the Egyptian Epiphi, and may possibly have been derived from it.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Corn. Hebrew Abib; which was styled Nisan after the Babylonian captivity. At this time, peculiar names were not yet given to the months, by the Hebrews or Egyptians. (Calmet) --- They were distinguished by their respective order, productions, or appearances. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

See Exo 12:2, in the spring-time, the most proper season for a long journey.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

In the month Abib. The name of the month had not been previously mentioned. Some have derived it from the Egyptian Epiphi. As, however, ab means "greenness" in Hebrew, and abib "green ears of corn," while ibba meant "fruit" in Chaldee, (Dan_4:12, Dan_4:14) and abbon means "green herbs" in Arabic, there is no need of a foreign derivation for the word. The month of "greenness," or of "green ears of corn," would be both appropriate and intelligible.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Scofield Reference Notes

C. I. Scofield

Abib

First month, i.e. April.

The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

בחדש האביב IN THE MONTH ABIB — But would we not know in which month they went out (even though it were not stated here)? But Moses spake to them as follows: See the kindness which God has bestowed on you — that He brought you forth in a month that is fitted for going out, not hot, nor cold nor rainy. In the same sense it says (Psalms 68:7) “He bringeth forth the prisoners בכשרות” i. e. in a month that is fitted (כשר) for going out (Mekhilta).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is ʼâbîyb (“barley”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “barley” (ʼâbîyb) contribute to the verse as a whole?
  2. Exodus 9:31 shares the word «barley» with this verse. How do the two illuminate each other?
  3. Compared with the Hebrew, the Septuagint runs longer here. What questions does that raise?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. The verb «יֹצְאִ֑ים» is Qal Participle Active. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Geneva Bible (1599) read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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