2 Kings 14:20

Hebrew (Westminster Leningrad Codex) 2 Kings 14:20 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Kings 14:20 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-kings/14/20.

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English Translation
They brought him on horses; and he was buried at Jerusalem with his fathers in the city of David.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They brought him on horses; and he was buried at Jerusalem with his fathers in the city of David.
  • King James Version Public Domain
    And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they carried him on the horses, and he was buried in Jerusalem with his fathers in the City of David.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They brought him on horses; and he was buried at Jerusalem with his fathers in the city of David.
  • Berean Standard Bible Public Domain
    They carried him back on horses and buried him in Jerusalem with his fathers in the City of David.
  • Majority Standard Bible Public Domain
    They carried him back on horses and buried him in Jerusalem with his fathers in the City of David.
  • King James Version Public Domain
    And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
  • American Standard Version (1901) Public Domain
    And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.
  • Revised Version (1885) Public Domain
    And they brought him upon horses: and he was buried at Jerusalem with his fathers in the city of David.
  • Geneva Bible (1599) Public Domain
    And they brought him on horses, and he was buried at Ierusalem with his fathers in the citie of Dauid.
  • Douay-Rheims (1899) Public Domain
    And they brought him away upon horses, and he was buried in Jerusalem with his fathers in the city of David.
  • Young's Literal Translation Public Domain
    and lift him up on the horses, and he is buried in Jerusalem, with his fathers, in the city of David.
  • Literal Standard Version CC BY-SA 4.0
    and lift him up on the horses, and he is buried in Jerusalem with his fathers in the City of David.
  • Unlocked Literal Bible CC BY-SA 4.0
    They brought him back on horses, and he was buried with his ancestors in the city of David.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they carried him on the horses, and he was buried in Jerusalem with his fathers in the City of David.
  • Darby Bible Public Domain
    And they brought him on horses, and he was buried at Jerusalem with his fathers, in the city of David.
  • World Messianic Bible Public Domain
    They brought him on horses, and he was buried at Jerusalem with his fathers in David’s city.
  • Webster's Bible Public Domain
    And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
  • Free Bible Version CC BY-SA 4.0
    They brought him back on horses and buried him in Jerusalem with his forefathers in the City of David.
  • Bible in Basic English Public Domain
    And they took his body on horseback and put it into the earth with his fathers in Jerusalem, the town of David.
  • JPS Tanakh (1917) Public Domain
    And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וַיִּקָּבֵ֧ר
qâbar
H6912
“and · to bury”
Conjunction + Verb, Niphal, Sequential Imperfect, 3rd Person, Masculine, Singular
Part of Speech
Conjunction + Verb
Stem
Niphal
Form
Sequential Imperfect
Person
3rd Person
Gender
Masculine
Number
Singular
Full BDB Definition

Origin: a primitive root

TWOT: 1984

to bury - (Qal) to bury - (Niphal) to be buried - (Piel) to bury, bury (in masses) - (Pual) to be buried
  1. וַיִּשְׂא֥וּ nâsâʼ H5375 “and · to lift” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural
  2. אֹת֖וֹ ʼêth H853 “- · him” Particle, Direct Object + Suffix, Personal, 3rd Person, Masculine, Singular
  3. עַל ʻal H5921 “upon” Preposition
  4. הַסּוּסִ֑ים çûwç H5483 “the · horses” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  5. בִּירוּשָׁלִַ֛ם Yᵉrûwshâlaim H3389 “in/at · Jerusalem” Preposition + Noun, Proper
  6. עִם ʻim H5973 “with” Preposition
  7. אֲבֹתָ֖יו ʼâb H1 “fathers · his” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  8. בְּעִ֥יר ʻîyr H5892 “in/at · city of” Preposition + Noun, Common, Feminine, Singular, Construct
  9. דָּוִֽד Dâvid H1732 “David” Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
10
distinct lemmas
Historical
section

Grammatical profile

  • 2 verbs
  • 5 nouns
  • 2 prepositions
  • 1 particle

Verb forms

  • וַיִּשְׂא֥וּ Qal · Sequential Imperfect
  • וַיִּקָּבֵ֧ר Niphal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 19 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

8

Topical passages linked to 2 Kings 14:20 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Kings 9:28 His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David.
  • 1 Kings 2:10 David slept with his fathers, and was buried in the city of David.
  • 1 Kings 11:43 Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his place.
  • 2 Kings 8:24 Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his place.
  • 2 Kings 12:21 For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, struck him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his place.
  • 2 Chronicles 21:20 Thirty-two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the city of David, but not in the tombs of the kings.
  • 2 Chronicles 26:23 So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his place.
  • 2 Chronicles 33:20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his place.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Kings 14:20 Masoretic · Westminster Leningrad Codex

וַיִּשְׂא֥וּ אֹת֖וֹ עַל הַסּוּסִ֑ים וַיִּקָּבֵ֧ר בִּירוּשָׁלִַ֛ם עִם אֲבֹתָ֖יו בְּעִ֥יר דָּוִֽד

They brought him on horses; and he was buried at Jerusalem with his fathers in the city of David.

World English Bible · Public Domain

Greek LXX 2 Kings 14:20 Septuagint · lemma form

καί αἴρω αὐτός ἐπί ἵππος καί θάπτω ἐν ἰερουσαλήμ μετά ὁ πατήρ αὐτός ἐν πόλις δαυίδ

And they brought him upon horses; and he was buried in Jerusalem with his fathers in the city of David.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּנְטַלוּ יָתֵיהּ עַל סוּסְוָתָא וְאִתְקְבַר בִּירוּשְׁלֵם עִם אֲבָהָתוֹהִי בְּקַרְתָּא דְדָוִד:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Kings 14:20 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Ki 14:20 And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.

Ver. 20. And they brought him on horses.] In a chariot drawn with horses. He had brought the idols of Edom to Jerusalem on horses, say the Rabbis, and is therefore so brought himself, and not on men’s shoulders.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(20) They brought him on horses.—Rather, they carried him upon the horses—i.e., perhaps in the royal chariot wherein he had fled from Jerusalem. Or, perhaps, the corpse was literally carried on horseback by the regicides.

The orderly method of proceeding, the burial of the king in the royal sepulchres, and the elevation of Azariah, seem to prove that the murder of Amaziah was not an act of private blood-revenge.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

20. they brought him on horses] Perhaps this means that they used Amaziah’s own chariot to convey the dead body to the royal city. ‘Horses’ in the plural number usually implies a chariot. There was clearly no desire on the part of the conspirators to offer any indignity to the king’s dead body. ‘The city of David’ here spoken of is called strangely in 2Ch_25:28 ‘the city of Judah’.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

In the fifteenth year of Amaziah, the son of Joash king of Judah, Jeroboam the son of Joash king of Israel began to reign in Samaria,.... So that he reigned fourteen or fifteen years contemporary with him; for Amaziah reigned twenty nine years:

and reigned forty and one years; Josephus says (i) forty, giving only the round number.

(i) Ut supra, (Antiqu. l. 9.) c. 10. sect. 1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

They brought him on horses - i. e. they conveyed his body back to Jerusalem in the royal chariot. The combination of relentless animosity against the living prince with the deepest respect for his dead remains is very characteristic of an Oriental people.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

On horses, or, with horses, to wit, in a chariot.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

20. Brought him on horses — Hebrew, on the horses; that is, probably, on a chariot drawn by the same horses with which he had fled to Lachish.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

And they brought him on horses; literally, on the horses, which must mean "on his horses." Probably Amaziah had fled to Lachish in the royal chariot, and his body was now brought back in it to Jerusalem. The conspirators were evidently minded to treat the royal corpse with all respect. And he was buried at Jerusalem with his fathers in the city of David; i.e. the city on the eastern hill, which David took from the Jebusites. (see the comment on 1Ki_2:10)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

On horses - Or, with horses, in a chariot.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

This is what happened after the death of King Amaziah.

They brought him back on horses

"They brought Amaziah's body back on horses"

All the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah

This is a generalization. Some people may not have wanted him to be king. AT: "The people of Judah took the 16 year-old Azariah and made him king after his father, Amaziah" (See: Hyperbole and Generalization)

It was Azariah who rebuilt Elath

Azariah did not do this alone. AT: "It was Azariah who ordered Elath to be rebuilt" or "It was Azariah who supervised the rebuilding of Elath" (See: Synecdoche)

Azariah

This king is better known today by the name "Uzziah."

Elath

a city in Judah (See: How to Translate Names)

restored it to Judah

"returned it to Judah"

slept with his ancestors

This is a poetic way to say he died. (See: Euphemism)

translationWords

horse

city of David

Uzziah

restore

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Kings, in the Historical, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is qâbar (“to bury”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word qâbar carries the sense “to bury.” How does it shape the verse?
  2. How does 2 Kings 9:28, which shares this passage’s theme, read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «וַיִּשְׂא֥וּ» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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