1 Samuel 25:43

Hebrew (Westminster Leningrad Codex) 1 Samuel 25:43 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Samuel 25:43 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-samuel/25/43.

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English Translation
David also took Ahinoam of Jezreel; and they became both of them his wives.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    David also took Ahinoam of Jezreel; and they became both of them his wives.
  • King James Version Public Domain
    David also took Ahinoam of Jezreel; and they were also both of them his wives.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And David took Ahinoam from Jezreel, and the two of them also became wives for him.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    David also took Ahinoam of Jezreel; and they became both of them his wives.
  • Berean Standard Bible Public Domain
    David had also married Ahinoam of Jezreel. So she and Abigail were both his wives.
  • Majority Standard Bible Public Domain
    David had also married Ahinoam of Jezreel. So she and Abigail were both his wives.
  • King James Version Public Domain
    David also took Ahinoam of Jezreel; and they were also both of them his wives.
  • American Standard Version (1901) Public Domain
    David also took Ahinoam of Jezreel; and they became both of them his wives.
  • Revised Version (1885) Public Domain
    David also took Ahinoam of Jezreel; and they became both of them his wives.
  • Geneva Bible (1599) Public Domain
    Dauid also tooke Ahinoam of Izreel, and they were both his wiues.
  • Douay-Rheims (1899) Public Domain
    Moreover David took also Achinoam of Jezrahel: and they were both of them his wives.
  • Young's Literal Translation Public Domain
    And Ahinoam hath David taken from Jezreel, and they are -- even both of them -- to him for wives;
  • Literal Standard Version CC BY-SA 4.0
    And David has taken Ahinoam from Jezreel, and they are—even both of them—for wives to him;
  • Unlocked Literal Bible CC BY-SA 4.0
    Now David had also taken Ahinoam of Jezreel as a wife; both of them became his wives.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And David took Ahinoam from Jezreel, and the two of them also became wives for him.
  • Darby Bible Public Domain
    David had also taken Ahinoam of Jizreel; and they became, even both of them, his wives.
  • World Messianic Bible Public Domain
    David also took Ahinoam of Jezreel; and they both became his wives.
  • Webster's Bible Public Domain
    David also took Ahinoam of Jezreel; and they were also both of them his wives.
  • Free Bible Version CC BY-SA 4.0
    David had also married Ahinoam of Jezreel. So they both were his wives.
  • Bible in Basic English Public Domain
    And David had taken Ahinoam of Jezreel, to be his wife; these two were his wives.
  • JPS Tanakh (1917) Public Domain
    David also took Ahinoam of Jezreel; and they became both of them his wives.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is אֲחִינֹ֛עַם Ahinoam H293 — appearing just 7 times in the whole Hebrew Bible.

Shared distinctive vocabulary

אֲחִינֹ֛עַם Ahinoam H293 occurs in 7 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 1 adjective
  • 1 preposition
  • 2 particles

Verb forms

  • לָקַ֥ח Qal · Perfect
  • וַתִּהְיֶ֛יןָ Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

8

Topical passages linked to 1 Samuel 25:43 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 15:56 and Jezreel, and Jokdeam, and Zanoah,
  • 1 Samuel 27:3 David lived with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.
  • 1 Samuel 30:5 David's two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
  • 2 Samuel 3:2 To David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
  • Genesis 2:24 Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
  • 2 Samuel 5:13–16 David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David.
  • Matthew 19:5 and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?'
  • Matthew 19:8 He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Samuel 25:43 Masoretic · Westminster Leningrad Codex

וְאֶת אֲחִינֹ֛עַם לָקַ֥ח דָּוִ֖ד מִֽיִּזְרְעֶ֑אל וַתִּהְיֶ֛יןָ גַּֽם שְׁתֵּיהֶ֥ן ל֖וֹ לְנָשִֽׁים

David also took Ahinoam of Jezreel; and they became both of them his wives.

World English Bible · Public Domain

Greek LXX 1 Samuel 25:43 Septuagint · lemma form

καί ὁ αχινααμ λαμβάνω δαυίδ ἐκ ιεζραελ καί ἀμφότεροι εἰμί αὐτός γυνή

And David took Achinaam out of Jezrael, and they were both his wives.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְיַת אֲחִינוֹעַם נְסִיב דָוִד מִיִזְרֶעֶאל וַהֲוָאָה אַף תַּרְוֵיהוֹן לֵיהּ לִנְשִׁין:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Samuel 25:43 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Sa 25:43 David also took Ahinoam of Jezreel; and they were also both of them his wives.

Ver. 43. And they were also both of them his wives.] Polygamy was a sin of ignorance in the ancients, who either knew not, or understood not that prohibition in Lev 18:18. {See Trapp on "Lev 18:18"} See the like continuance in an error of life unreformed, Neh 9:17.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

25:43 Ahinoam was also the name of Saul’s wife (14:50). If she was the same woman, then David took Saul’s widow after his death (31:1-13), which would make another parallel between Nabal and Saul. However, see 27:3; 30:5. • This Jezreel was a village in the vicinity of Maon, Ziph, and Carmel in Judah (Josh 15:55-56) and not the better-known northern city of Jezreel.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 43. David also took Ahinoam] Many think that this was his wife before he took Abigail; she is always mentioned first in the list of his wives, and she was the mother of his eldest son Ammon.

Of Jezreel] There were two places of this name; one in the tribe of Issachar, the other in the tribe of Judah.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(43) David also took Ahinoam of Jezreel.—Jezreel is not the city in Issachar (Jos_19:18), but a town in the southern part of Canaan, situate in the hill country of Judah, near Maon. The fatal results of this disastrous and unhappy Oriental custom of polygamy, as time went on, showed themselves in King David’s household—a plentiful crop of intrigues, crimes, and murders in the royal palace were the sad fruits of his yielding to the miserable practice, which has ever been one of the curses of the East.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

43. took] Had taken, before his marriage with Abigail. Ahinoam stands first in the list of his wives in 2Sa_3:2.

of Jezreel] A city in the mountains of Judah near Carmel and Juttah. See Jos_15:55-56.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And David also took Ahinoam of Jezreel,.... A city in the tribe of Judah, Jos 15:56; that is, he took her to wife, and as it seems before Abigail became his wife; see Sa2 3:2,

and they were also both of them his wives; polygamy, though not agreeably to the law of nature, nor the law of God, was a custom which prevailed in those times, which good men gave into, though not to be commended for it.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

In the list of David’s wives Ahinoam is mentioned first 2Sa 3:2; 1Ch 3:1. But this may be only because her son was the first-born. David’s now taking two wives was an indication of his growing power and importance as a chieftain. The number was increased to six when he reigned in Hebron 1Ch 3:1, and still further when he became king of all Israel 2Sa 5:12-13. See 1Sa 1:2 note.

Of Jezreel - Not the well-known city of Samaria, which gave its name to the plain of Esdraelon, but a town of Judah, near Carmel (marginal reference).

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Took, or "had taken before," according to Josephus. Hence she is placed first, (Calmet) as the mother of David’s first-born, Amnon, 2 Kings iii. 2. (Menochius) --- Michol, whom he married first, had no children. (Haydock) --- Jezrahel, a city of Juda. (Menochius) (Josue xv. 56.) --- There was another more famous place of this name is Issachar.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

43. Ahinoam — Who also shared his fortunes, and was the mother of his eldest son, Amnon. 2Sa_3:2.

Of Jezreel — Not the Jezreel of Central Palestine, which fell to the tribe of Issachar, (Jos_19:18,) but a city somewhere in the vicinity of Carmel and Maon. Jos_15:56. Its site has not been identified with any modern town.

Both of them his wives — see note on 1Sa_1:2.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

ADDITIONAL PARTICULARS RESPECTING DAVID"S MARRIED Life (vers. 43, 44).

Vers. 43, 44. Besides Abigail, David also took to wife Ahinoam of Jezreel, a small village among the hills of Judah, (Jos_15:56) and not the better known town of that name in the tribe of Issachar. Ahinoam was the name also of Saul"s wife. (1Sa_14:50) They were alsohis wives. Ie. besides Michal. She had been given by Saul to Phalti the son of Laish, called Phaltiel in 2Sa_3:15, where we read of his lamentation at her being torn from him by Ishbosheth in order that she might be restored to David. Gallim is described in Isa_10:30 asbeing situated between Gibeah of Saul and Jerusalem.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

Now David had also taken Ahinoam ... Saul had given Michal

These events took place before David married Abigail. (See: Background Information)

Ahinoam ... Michal

These are names of women. (See: How to Translate Names)

Paltiel ... Laish

These are names of men. (See: How to Translate Names)

Gallim

This is a town north of Jerusalem. (See: How to Translate Names)

translationWords

David

Jezreel

Saul (OT)

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Samuel, in the Historical, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is ʼĂchîynôʻam (“Ahinoam”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Ahinoam” (ʼĂchîynôʻam) contribute to the verse as a whole?
  2. 1 Samuel 14:50 shares the word «Ahinoam» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. The verb «לָקַ֥ח» is Qal Perfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse, where do the two commentators agree and where do they part?

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