As touching the matter which you and I have spoken of, behold, Yahweh is between you and me forever.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
As touching the matter which you and I have spoken of, behold, Yahweh is between you and me forever.
And as touching the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.
And the word that I and you have spoken, behold, Yahweh between me and between you forever.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
As touching the matter which you and I have spoken of, behold, Yahweh is between you and me forever.
And as for the matter you and I have discussed, the LORD is a witness between you and me forever.”
And as for the matter you and I have discussed, the LORD is a witness between you and me forever.”
And as touching the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.
And as touching the matter which thou and I have spoken of, behold, Jehovah is between thee and me for ever.
And as touching the matter which thou and I have spoken of, behold, the LORD is between thee and me for ever.
As touching the thing which thou and I haue spoken of, beholde, the Lord be betweene thee and me for euer.
And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.
as to the thing which we have spoken, I and thou, lo, Jehovah `is' between me and thee -- unto the age.'
as for the thing which you and I have spoken, behold, YHWH [is] between me and you for all time.”
As for the agreement of which you and I have spoken, see, Yahweh is between you and me forever.'”
And the word that I and you have spoken, behold, Yahweh between me and between you forever.”
And as to the matter which thou and I have spoken of, behold, Jehovah is between me and thee for ever.
Concerning the matter which you and I have spoken of, behold, the LORD is between you and me forever.”
And as to the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.
As for what you and I talked about, remember that the Lord is a witness between you and me forever.”
As for what you and I were talking of, the Lord is between you and me for ever.
And as touching the matter which I and thou have spoken of, behold, the LORD is between me and thee for ever.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Samuel 20:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְהַ֨דָּבָ֔ר אֲשֶׁ֥ר דִּבַּ֖רְנוּ אֲנִ֣י וָאָ֑תָּה הִנֵּ֧ה יְהוָ֛ה בֵּינִ֥י וּבֵינְךָ֖ עַד עוֹלָֽם
As touching the matter which you and I have spoken of, behold, Yahweh is between you and me forever.
World English Bible · Public Domain
καί ὁ ῥῆμα ὅς λαλέω ἐγώ καί σύ ἰδού κύριος μάρτυς ἀνά μέσος ἐγώ καί σύ ἕως αἰών
And as for the word which you and I have spoken, behold, the Lord is witness between me and you for ever.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּפִתְגָמָא דִי מַלֵילְנָא אֲנָא וְאַתְּ הָא מֵימְרָא דַייָ בֵּינִי וּבֵינָךְ סָהִיד עַד עַלְמָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is bêyn (“between”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 20:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.