1 Chronicles 2:14

Hebrew (Westminster Leningrad Codex) 1 Chronicles 2:14 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 2:14 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/2/14.

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English Translation
Nethanel the fourth, Raddai the fifth,
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Nethanel the fourth, Raddai the fifth,
  • King James Version Public Domain
    Nethaneel the fourth, Raddai the fifth,
  • unfoldingWord Literal Text CC BY-SA 4.0
    Nethanel, the fourth, Raddai, the fifth,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Nethanel the fourth, Raddai the fifth,
  • Berean Standard Bible Public Domain
    Nethanel fourth, Raddai fifth,
  • Majority Standard Bible Public Domain
    Nethanel fourth, Raddai fifth,
  • King James Version Public Domain
    Nethaneel the fourth, Raddai the fifth,
  • American Standard Version (1901) Public Domain
    Nethanel the fourth, Raddai the fifth,
  • Revised Version (1885) Public Domain
    Nethanel the fourth, Raddai the fifth;
  • Geneva Bible (1599) Public Domain
    Nathaneel the fourth, Raddai the fift,
  • Douay-Rheims (1899) Public Domain
    The fourth, Nathanael, the fifth Raddai,
  • Young's Literal Translation Public Domain
    Nethaneel the fourth, Raddai the fifth,
  • Literal Standard Version CC BY-SA 4.0
    Nethaneel the fourth, Raddai the fifth,
  • Unlocked Literal Bible CC BY-SA 4.0
    Nethanel the fourth, Raddai the fifth,
  • unfoldingWord Literal Text CC BY-SA 4.0
    Nethanel, the fourth, Raddai, the fifth,
  • Darby Bible Public Domain
    Nethaneel the fourth, Raddai the fifth,
  • World Messianic Bible Public Domain
    Nethanel the fourth, Raddai the fifth,
  • Webster's Bible Public Domain
    Nethaneel the fourth, Raddai the fifth,
  • Free Bible Version CC BY-SA 4.0
    the fourth Nethanel, the fifth Raddai,
  • Bible in Basic English Public Domain
    Nethanel, the fourth, Raddai, the fifth,
  • JPS Tanakh (1917) Public Domain
    Nethanel the fourth, Raddai the fifth;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

4
words
4
distinct lemmas
Historical
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • רַדַּ֖י Raddai H7288

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • רַדַּ֖י Raddai H7288

Shared distinctive vocabulary

נְתַנְאֵל֙ Nethaneel H5417 occurs in 14 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 nouns
  • 2 adjectives

Hebrew & Septuagint length

In English translation the verse runs 6 words from the Hebrew and 6 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 4 Hebrew tokens and 6 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 2:14 Masoretic · Westminster Leningrad Codex

נְתַנְאֵל֙ הָֽרְבִיעִ֔י רַדַּ֖י הַחֲמִישִֽׁי

Nethanel the fourth, Raddai the fifth,

World English Bible · Public Domain

Greek LXX 1 Chronicles 2:14 Septuagint · lemma form

ναθαναηλ ὁ τέταρτος ραδδαι ὁ πέμπτος

Nathanael the fourth, Zabdai the fifth,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 2:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

2:14-15 The Chronicler lists David as the seventh son of Jesse, while Samuel makes him the eighth (1 Sam 16:6-13; 17:12). Samuel does not provide the names of David’s fourth, fifth, or sixth brothers (Nethanel, Raddai, and Ozem). Later, the Chronicler lists a brother named Elihu, who might or might not have been an additional son (see study note on 1 Chr 27:18). The number seven (the “perfect” number) perhaps symbolizes that David was chosen by God to rule.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

14. Nethaneel] R.V. Nethanel. It is the same name as Nathanael (Joh_1:45). The fourth, fifth and sixth of David’s brothers are not elsewhere named.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 4 words (4 distinct Hebrew lemmas). Its most distinctive word is Radday (“Raddai”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Radday carries the sense “Raddai.” How does it shape the verse?
  2. This verse holds 1 word here found nowhere else in the Hebrew Bible. What might the rare word draw attention to?
  3. The word “Raddai” first appears here in Scripture. What is being introduced at this debut?
  4. Numbers 1:8 shares the word «Nethaneel» with this verse. How do the two illuminate each other?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. Reading how Tyndale Open Study Notes and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

Things to notice

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