David was displeased, because Yahweh had broken forth on Uzza; and he called that place Perez Uzza, to this day.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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David was displeased, because Yahweh had broken forth on Uzza; and he called that place Perez Uzza, to this day.
And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.
And it burned to David because Yahweh had broken out a breaking out against Uzzah. And he called to that place Perez Uzzah, to this day.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
David was displeased, because Yahweh had broken forth on Uzza; and he called that place Perez Uzza, to this day.
Then David became angry because the LORD had burst forth against Uzzah; so he named that place Perez-uzzah, as it is called to this day.
Then David became angry because the LORD had burst forth against Uzzah. So he named that place Perez-uzzah, as it is called to this day.
And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.
And David was displeased, because Jehovah had broken forth upon Uzza; and he called that place Perez-uzza, unto this day.
And David was displeased, because the LORD had broken forth upon Uzza: and he called that place Perez-uzza, unto this day.
And Dauid was angrie, because the Lord had made a breach in Vzza, and he called the name of that place Perez-vzza vnto this day.
And David was troubled because the Lord had divided Oza: and he called that place the Breach of Oza to this day.
And it is displeasing to David, because Jehovah hath made a breach upon Uzza, and one calleth that place `Breach of Uzza' unto this day.
And it is displeasing to David, because YHWH has made a breach on Uzza, and one calls that place “Breach of Uzza” to this day.
David was angry because Yahweh had attacked Uzzah. That place is called Perez Uzzah to this day.
And it burned to David because Yahweh had broken out a breaking out against Uzzah. And he called to that place Perez Uzzah, to this day.
And David was indignant; for Jehovah had made a breach upon Uzza; and he called that place Perez-Uzza to this day.
David was displeased, because the LORD had broken out against Uzza. He called that place Perez Uzza, to this day.
And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perez-uzza to this day.
David became angry with the Lord for his violent outburst against Uzzah. He named the place Perez-uzzah, and it is still called that today.
And David was angry because of the Lord's outburst of wrath against Uzza, and he gave that place the name Perez-uzza, to this day.
And David was displeased, because the LORD had broken forth upon Uzza; and that place was called Perez-uzza unto this day.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is פֶּ֣רֶץ Perez-uzza H6560 — appearing just 4 times in the whole Hebrew Bible.
Shared distinctive vocabulary
פֶּ֣רֶץ Perez-uzza H6560 occurs in 2 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 25 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 15 Hebrew tokens and 20 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 13:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּ֣חַר לְדָוִ֔יד כִּֽי פָרַ֧ץ יְהוָ֛ה פֶּ֖רֶץ בְּעֻזָּ֑א וַיִּקְרָ֞א לַמָּק֤וֹם הַהוּא֙ פֶּ֣רֶץ עֻזָּ֔א עַ֖ד הַיּ֥וֹם הַזֶּֽה
David was displeased, because Yahweh had broken forth on Uzza; and he called that place Perez Uzza, to this day.
World English Bible · Public Domain
καί ἀθυμέω δαυίδ ὅτι διακόπτω κύριος διακοπή ἐν οζα καί καλέω ὁ τόπος ἐκεῖνος διακοπή οζα ἕως ὁ ἡμέρα οὗτος
And David was dispirited, because the Lord had made a breach on Oza: and he called that place the Breach of Oza until this day.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 15 words (14 distinct Hebrew lemmas). Its most distinctive word is Perets ʻUzzâʼ (“Perez-uzza”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 13:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Scofield Reference Notes
C. I. Scofield
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.