בֹּ֫הֶן
thumb
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Grammatical forms
- Noun, Common, Feminine, Singular, Construct 14 times (88%)
- Noun, Common, Feminine, Plural, Construct 2 times (13%)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 16 parsed occurrences — not distinct verses.
Every verse where H931 appears — 9 distinct verses across 3 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Exodus 1 verse
Leviticus 6 verses
- Leviticus 8:23 בֹּ֤הֶן בֹּ֥הֶן n c fs cs n c fs cs He killed it; and Moses took some of its blood, and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot.
- Leviticus 8:24 בֹּ֤הֶן בֹּ֥הֶן n c fs cs n c fs cs He brought Aaron's sons; and Moses put some of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood on the altar round about.
- Leviticus 14:14 בֹּ֤הֶן בֹּ֥הֶן n c fs cs n c fs cs The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
- Leviticus 14:17 בֹּ֤הֶן בֹּ֥הֶן n c fs cs n c fs cs The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
- Leviticus 14:25 בֹּ֤הֶן בֹּ֥הֶן n c fs cs n c fs cs He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
- Leviticus 14:28 בֹּ֤הֶן בֹּ֥הֶן n c fs cs n c fs cs Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
Judges 2 verses
- Judges 1:6 בְּהֹנ֥וֹת n c fp cs But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
- Judges 1:7 בְּֽהֹנוֹת֩ n c fp cs Adoni-bezek said, "Seventy kings, having their thumbs and their great toes cut off, gathered [their food] under my table: as I have done, so God has requited me." They brought him to Jerusalem, and he died there.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, בהן (bôhen) means “thumb.” Its uses cluster heavily in Leviticus (67% of all occurrences). With 9 verses in 3 books, it is an uncommon word in the Hebrew Bible. Scripture first uses it in Exodus 29:20. The King James Version usually renders it “great toe,” while modern versions prefer “big toe” (Berean Standard Bible) and “thumb of” (unfoldingWord Literal Text) — see the renderings breakdown. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H931 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 9
- distinct verses
- The word appears in 9 distinct verses.
- 3 / 39
- OT books
- The word appears in 3 of 39 Old Testament books.
- #1,752
- by frequency
- Top 2500 most frequent Hebrew words (rank 1,752 of 8,640 Hebrew words by occurrence).
View all 9 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 9 distinct verses.
- Torah (Pentateuch) 7 verses · 78%
- Prophets (Nevi'im) 2 verses · 22%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Great toe 6×, Thumb 6×, Thumbs 2×
- American Standard Version: Great toe 7×, Thumb 7×
- Berean Standard Bible: Big toe 5×, Thumb 5×, Thumbs 4×
- unfoldingWord Literal Text: Thumb of 7×, Big toe of 6×, Thumbs of 2×
King James Version Public Domain
Renders H931 across 16 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H931 across 16 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H931 across 16 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H931 across 16 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- thumb, great (big) toe (always used of both together)
Word origin
n.[f.] (cf. Sta§ 310 c) c. יַד thumb, c. רֶגֶל great toe (Arabic إِبْهَامٌ & (vulg.) بَاهِمٌ, بِهَامٌ )—בּ׳ only cstr. Ex 29:20(×2) + 12 times; pl. cstr. בְּהֹנוֹת Ju 1:6, 7 (from sg. [בְּהוֹן] as always Cod. Sam. for MT בֹּהֶן);—thumb (יָדָם) בּ׳ יָדוֹ, & great toe (רַגְלָם) בּ׳ רַגְלוֹ (always named together) Ex 29:20(×2) Lv 8:23(×2), 24(×2); 14:14(×2), 17(×2), 25(×2), 28(×2); בְּהֹנוֹת י׳ וְר׳ Ju 1:6, 7.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: from an unused root apparently meaning to be thick
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
הוּא ²
- , ch. same. Targ. Ex. I, 16; a. v. fr.—היא הדא, v. דָּא.—Y. Shebi. VII, 37ᶜ top בהוא אתר (R. S. to Shebi. VII, 3 בההוא אתרא) in the same place.—כל דהו whatsoever, v. preced. Arakh. 2ᵃ נפשות כל דהו human beings of any nature, v. כָּל.—Y. Kil. VI, 31ᵇ top כהיא דאמר וכ׳ (in Babli כי הא) as (that which) R. … said.—Pl. הֵן (perhaps only in Hebr. phrases); הִינוּן, הִינִין. Targ. Y. Ex. I, 10; Ib. 19 (O. אינ׳); a. fr.—With prefix ה: הַהוּא, הַהִיא. Targ. Y. Ex. XXI, 20; a. fr.—In Talmud frequ. used to introduce a case. Pes. 3ᵇ ה׳ ארמאה ד־ it occurred that a gentile &c. Keth. 78ᵇ ה׳ איתתא ד־ the case came up of a woman that &c.; a. v. fr.—ה׳ גברא, ה׳ איתתא frequ. euphemistically for myself, thyself (to avoid ominous speech or curse). Y. Maas. Sh. IV, 55ᵇ bot. אביו דה׳ ג׳ thy father. Ib.ᶜ top חמית ה׳ א׳ I saw; בעלה דה׳ א׳ thy husband; a. v. fr.—With prefix ד־: דהוא, דהיא, contr. דּוּ, דִּי, v. דְּ־ a. דּוּ.—With prefixed prep. בְּהוֹן, בּוֹן, לְהוֹן, לוֹן.
הֵן
- they, pl. of הוּא, הִיא.
הֵן ²
- (b. h. הֵן)
- 1. here is, behold. הִינָּם, הִינָּן behold, they are. Ned. V, 6 (48ᵃ) והי׳ לפניך אלא וכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father &c.
- 2. (introducing a question or exclamation) how?, indeed! Y. Shek. I, 45ᵈ bot. הן נקרא ולא וכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳).
- 3. if. Dan. II, 5, sq.; a. fr.—הן—הן whether—or. Ezra VII, 26.—B. Bath. VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. e.g. Daniel 2:5
- 4. yes (cmp. אִין I). B. Mets. 49ᵃ, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.—Ned. 11ᵃ, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37ᵃ, a. e. ממשמע לאו וכ׳. Men. X, 3 (65ᵃ).
הָן
- 1. ה׳ ד־ he who. Targ. Prov. XIX, 1, a. fr. in Ms., ed. Lag. הֲווֹ q. v.—Pesik. Aḥaré, p. 169ᵇ, v. דְּחוּכָא; a. e.
- 2. this one, that one. Y. Meg. I, 72ᵃ היך … להן וכ׳ (Y. Succ. III, 54ᵃ top לדין), v. הֵיךְ. Y. Kil. IX, 32ᶜ top [read:] מה הן שאל להן וכ׳; Y. Keth. XII, 35ᵇ top מה הין דשאיל להון (corr. acc.) from all that this one asked that one &c.; a. fr.
- 3. what? Y. B. Mets. II, 8ᶜ לְהָן, v. אֲהָן.
- 4. where (relat.), where? Esth. R. to I, 12 [read:] הן דליסטאה מקפח וכ׳ where the robber waylays, there he is executed. Y. Snh. I, 19ᵃ top; Y. Ned. VI, 40ᵃ bot. הן דמטא מטא where he came to, he came to (and his order was obeyed). Y. Kil. IX, 32ᶜ bot. [read:] להן דאשתלחית מינסבינן to the place whither I was sent to take them; Y. Keth. XII, 35ᵇ להון דשלחית (read דאשתלחית). Gen. R. s. 78, v. בְּרָא. Y. Ber. II, 5ᶜ bot. להן ייזיל whither shall he go? Ib. II, 5ᵃ top מן הן הוא where is he from?; a. fr.—Pl. הַנְהוּ, הַנֵּי, הַנָּךְ those, these. Targ. Esth. I, 10; a. e.—Tam. 32ᵇ. B. Mets. 117ᵃ, v. הַהוּא.—Gitt. 6ᵃ הנך … דהני והני בדהנך וכ׳ those (the inhabitants of Ctesiphon) know the signatures of these (of Ardshir), but the latter do not know &c. Bets. 10ᵇ; a. v. fr.—*Fem. pl. הַנָּן. Y. Bets. V, 63ᵇ top רבנין … מפרשין לה׳ the Rabbis of Cæsarea report these (controversies) more explicitly (stating the opinion of each by name; Y. Pes. VIII, 36ᵃ top מפרשין להון).—הני מילי (abbrev. הנ"מ) these words (have been said), i.e. this is the case only &c. Ber. 21ᵃ bot. (הוה אמינא) הנ"מ יחיד ויחיד I might have thought this refers only to &c.—Ib. 15ᵃ והנ"מ לק"ש but this applies only to &c.; a. v. fr.—מנא הני מילי, v. מְנָא II.—Emphatic. הַנָּא, הַנָּה. Gen. R. s. 87 הנה טבא וכ׳ is this (slave) good? Is the omen favorable?; Yalk. ib. 145 הא טב וכ׳ (corr. acc.).
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 4 distinct written forms H931 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| בֹּ֤הֶן | Noun, Common, Feminine, Singular, Construct | Exodus 29:20 | 7 |
| בֹּ֥הֶן | Noun, Common, Feminine, Singular, Construct | Exodus 29:20 | 7 |
| בְּֽהֹנוֹת֩ | Noun, Common, Feminine, Plural, Construct | Judges 1:7 | 1 |
| בְּהֹנ֥וֹת | Noun, Common, Feminine, Plural, Construct | Judges 1:6 | 1 |
Same root — word family
Other BDB entries built from the same root as H931, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 9 verses that also exist in the Greek Old Testament (Septuagint), out of the 9 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
