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שָׂרַר

to rule

‘to rule’ is one of 3 main senses fuller range ↓

H8323 Strong's Hebrew
sârar Transliteration
/saw-rar'/ Pronunciation
Usage in the Hebrew Bible 6 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

שרר (sârar) is a Hebrew verb most often rendered “to rule.” With only 5 verses it sits in the long tail of Hebrew Bible vocabulary. It first appears in Numbers 16:13. Read the stem: it spans 2 stems, including Qal and Hithpael. Sharing its root, it stands alongside שר. The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
[idiom] altogether
Modern gloss
to rule
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H8323 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

5
distinct verses
The word appears in 5 distinct verses.
5 / 39
OT books
The word appears in 5 of 39 Old Testament books.
Numbers 16:13
first appearance
The earliest occurrence is in Numbers 16:13.
Hosea 8:4
last appearance
The latest occurrence is in Hosea 8:4.
#3,040
by frequency
Top 5000 most frequent Hebrew words (rank 3,040 of 8,640 Hebrew words by occurrence).

View all 5 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 1 · 20%
  • Historical 1 · 20%
  • Wisdom 1 · 20%
  • Prophets 2 · 40%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 5 distinct verses.

  • Prophets (Nevi'im) 2 verses · 40%
  • Writings (Ketuvim) 2 verses · 40%
  • Torah (Pentateuch) 1 verse · 20%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Except thou make 1×, Prince 1×, Rule 1×
  • American Standard Version: Prince over us 1×, Rule 1×, Shall rule 1×
  • Berean Standard Bible: Appoint yourself as ruler 1×, I will deliver you 1×, Master 1×
  • unfoldingWord Literal Text: Making yourself rule 1×, Rule 1×, Ruling 1×

King James Version Public Domain

Renders H8323 across 6 tagged occurrences — most commonly:

  • “Except thou make” 1×
  • “Prince” 1×
  • “Rule” 1×
  • “Shall rule” 1×
  • “Should bear rule” 1×
  • “Thyself altogether” 1×

American Standard Version Public Domain

Renders H8323 across 6 tagged occurrences — most commonly:

  • “Prince over us” 1×
  • “Rule” 1×
  • “Shall rule” 1×
  • “Should bear rule” 1×
  • “Thou must needs make” 1×
  • “Thyself also” 1×

Berean Standard Bible Public Domain

Renders H8323 across 5 tagged occurrences — most commonly:

  • “Appoint yourself as ruler” 1×
  • “I will deliver you” 1×
  • “Master” 1×
  • “Rule” 1×
  • “Will rule” 1×

Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H8323 across 6 tagged occurrences — most commonly:

  • “Making yourself rule” 1×
  • “Rule” 1×
  • “Ruling” 1×
  • “They have appointed princes” 1×
  • “They will rule” 1×
  • “You make yourself rule” 1×

Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hithpael (reflexive or reciprocal).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Qal

  • Impf. 3 ms. וַיָּ֫שַׂר עַל־יִשְׂרָאֵל Ju 9:22 Abim. ruled over Isr. three years; 3 mpl. שָׂרִים … יָשׂ֑רוּ Is 32:1 princes shall govern (prince it) justly (‖ יִמְלָךְ־מֶלֶךְ), cf. Pr 8:16; Pt. לִהְיוֹת … שֹׂרֵר Est 1:22 that every man should bear rule בְּבֵיתוֹ. e.g. Judges 9:22

Hithpael

  • Impf., 2 ms. + Inf. abs. כִּי־תִשְׂתָּרֵר עָלֵינוּ גַּס־הִשְׂתָּרֵר Nu 16:13 that thou shouldst also keep playing the prince over us.—יָסֹר 1 Ch 15:22 v. יָסַר Qal and שַׂר 4 b. Hiph. Pf. 3 pl. metapl. הֵשִׂירוּ (Ges§ 67 v) Ho 8:4 they made princes (abs.; ‖ הִמְלִיכוּ). e.g. Numbers 16:13

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. denom. (Gerber20) be, or act as, prince, rule;—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 2295


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

שָֹרַר

  • (b. h.) to be great, to rule.
    • to make one’s self lord; (homilet.; cmp. שִׁרְבֵּב) to stretch one’s self. Yoma 9ᵇ (play on מהשֹתֹרֹעֹ, Is. XXVIII, 20) קצר מצע זה מֵהִשְׂ֗תָּ֗רֵר עליו שני ר̇ע̇ים כאחד this couch is too narrow for two lovers to stretch themselves on it (Ms. O. a. Yalk. Is. 302 מהשתרע, v. שָׂרַע); Snh. 103ᵇ מִלְּהִשְׂתָּרֵר. e.g. Isaiah 28:20

שָׁרָר

  • , with suffix שָׁרְר׳; שרר to knot, chain) navel, umbilical cord. Num. R. s. 14 (ref. to Cant. VII, 3) והיא משולה בש׳ and it (the Sanhedrin) is compared to the navel; מה הש׳ הזה וכ׳ as the navel is placed in the centre of the body, so are the Sanhedrin &c.; Tanḥ. Ki Thissa 2 (in parallels טיבור). Ib. מה הש׳ הזה … ומן הש׳ הוא אוכל וכ׳ as with regard to the umbilical cord, so long as the child is in its mother’s womb, its mouth is closed, and it is fed from the umbilical cord, so &c. Tanḥ. Thazr. 5 שׁוֹרְרוֹ יוצא עמו וכ׳ its navel comes out with it (the infant) …, and the mother has to cut it off. e.g. Song of Solomon 7:3

שְׁרַר

  • (preced.) to chain, knot.—Part. pass. שָׁרִיר, q. v.
    • to make strong, hard. Sabb. 74ᵇ מהו דתימא לשָׁרוּרֵי מנא וכ׳ you may have thought that (by putting a green plug into a stove) he intends to make of it a hard coulter (v. מָאנָא); Ab. Zar. 38ᵃ
    • to become hard. Nidd. 48ᵇ top אִשְׁתָּרוּר דדיך Var. Ar. ed. Koh. s. v. כרף thy breasts have become hard, v. שְׁדַר II, a. כְּרף.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 6 distinct written forms H8323 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
הִשְׂתָּרֵֽר Verb, Hithpael, Infinitive Absolute Numbers 16:13 1
הֵשִׂ֖ירוּ Verb, Hiphil, Perfect, 3rd Person, Common, Plural Hosea 8:4 1
יָשֹׂ֑רוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Proverbs 8:16 1
יָשֹֽׂרוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Isaiah 32:1 1
שֹׂרֵ֣ר Verb, Qal, Participle Active, Masculine, Singular, Absolute Esther 1:22 1
תִשְׂתָּרֵ֥ר Verb, Hithpael, Imperfect, 2nd Person, Masculine, Singular Numbers 16:13 1

Same root — word family

Other BDB entries built from the same root as H8323, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 5 verses that also exist in the Greek Old Testament (Septuagint), out of the 5 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.