Want to remove ads? Support Godless Engineer

קְטַל

to slay

‘to slay’ is one of 5 main senses fuller range ↓

H6992 Strong's Hebrew
qᵉṭal Transliteration
/ket-al'/ Pronunciation
Usage in the Hebrew Bible 7 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

קטל (qᵉṭal) is a Hebrew verb most often rendered “to slay.” Daniel dominates its distribution — 6 of 6 verses. The Hebrew Bible uses it across 6 verses — uncommon. Debuting at Daniel 2:13, it then recurs through the corpus. As a verb its force shifts by stem, across 3 stems (Pe‛îl, Pael, and more). For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
slay
Modern gloss
to slay
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H6992 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

6
distinct verses
The word appears in 6 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Daniel 2:13
first appearance
The earliest occurrence is in Daniel 2:13.
Daniel 7:11
last appearance
The latest occurrence is in Daniel 7:11.
#2,835
by frequency
Top 5000 most frequent Hebrew words (rank 2,835 of 8,640 Hebrew words by occurrence).

View all 6 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 6 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6 distinct verses.

  • Writings (Ketuvim) 6 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Be slain 1×, Men should be slain 1×, Slain 1×
  • American Standard Version: Was slain 2×
  • Berean Standard Bible: Killed 2×, Was slain 2×
  • unfoldingWord Literal Text: Was killed 2×

King James Version Public Domain

Renders H6992 across 6 tagged occurrences — most commonly:

  • “Be slain” 1×
  • “Men should be slain” 1×
  • “Slain” 1×
  • “Slay” 1×
  • “Slew” 1×
  • “Was slain” 1×

Not rendered by a distinct English word in 1 further occurrence.

American Standard Version Public Domain

Renders H6992 across 6 tagged occurrences — most commonly:

  • “Was slain” 2×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H6992 across 7 tagged occurrences — most commonly:

  • “Killed” 2×
  • “Was slain” 2×

Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H6992 across 7 tagged occurrences — most commonly:

  • “Was killed” 2×

Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Peil (the passive Aramaic stem), Pael (the intensive Aramaic stem, parallel to Piel), and Hithpeel (the reflexive or passive Aramaic stem).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 3 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Pe‛îl

  • be slain

Pael

  • . slay

Hithpeel

  • . be slain

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

Derived from קטל (qâṭal) (H6991) — to slay.

Part of speech: Verb TWOT: 2969


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

קְטַל

  • 1. to cut. Snh. 74ᵇ if a gentile says to a Jew, קְטוֹל אספסתא וכ׳ cut grass on the Sabbath and throw it to the cattle, or I shall kill thee, לִיקְטִיל ולא לִיקְטְלֵיה let him cut, that he (the gentile) may not kill him; שדי לנהרא ליקטליה ולא ליקטול but if he says to him, (cut grass and) throw it into the river, let him (the gentile) kill him, but he must not cut, because the gentile’s intention is merely to make him commit a sin; Yeb. 121ᵇ. Sabb. 95ᵃ רבך קָטֵיל … הוה thy teacher must have been a cutter of reeds in the marsh (an ignorant man); Snh. 33ᵃ אטו אנן קַטְלֵי וכ׳ are we reed-cutters?; a. e.
  • 2. to kill. Targ. Gen. V, 8. Targ. Ex. IV, 23, sq.; a. fr.—Part. pass. קְטִיל, קְטִילָא; f. קְטִילָא; pl. קְטִילִין, קְטִילַיָּא; קְטִילָן. Targ. II Sam. XXIII, 8. Targ. Prov. VII, 26; a. fr.—Cant. R. to III, 4 אריא קטילא קְטִילַת thou hast killed a dead lion; Snh. 96ᵇ עמא ק׳ קַטְלַת thou hast killed a dead people, v. טְחַן. Ib. 74ᵃ אמר … זיל קַטְלֵיה … ואי לא קַטְלִינָא לן the governor of my place told me, go and kill that man, or I shall kill thee; א"ל לִיקְטְלוּךְ ולא תִיקְטוֹל וכ׳ said he (Raba) to him, let them kill thee, but do thou not kill; who tells thee that thy blood is redder &c.? Cant. R. to IV, 1 (expl. טרף, Gen. VIII, 11) קטיל וכ׳ killed, as we read (Gen. XXXVII, 33) ṭarof &c.; אמר לה אילו לא קְטַלְתִּינֵיה וכ׳ he (Noah) said to her (the dove), hadst thou not killed it, it would have become a big tree; Lev. R. s. 31 אילו לא קְטַלְתֵּיה; Yalk. Gen. 59; (Gen. R. s. 33 אילו שבקתה); a. fr. e.g. Genesis 8:11
    • same, to Kill. Targ. Ex. XVII, 3. Targ. II Kings XVII, 26; a. fr.—Y. Taan. IV, 69ᵃ והוון רומים … ומְקַטְּלִין לון the Romans came and massacred them (the inhabitants); a. e.
    • to be killed, put to death. Targ. Ex. XXI, 15. Targ. Prov. XXII, 13; a. fr.—Keth. 35ᵇ אע"ג דמִיקְּטִיל משלם although he is to be put to death, he must pay damages; a. e.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 7 distinct written forms H6992 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
לְ/הִתְקְטָלָֽה Verb, Poal, Infinitive Construct Daniel 2:13 1
לְ/קַטָּלָ֔ה Verb, Piel, Infinitive Construct Daniel 2:14 1
מִֽתְקַטְּלִ֑ין Verb, Poal, Participle Active, Masculine, Plural, Absolute Daniel 2:13 1
קְטִ֕יל Verb, Qal Passive, Perfect, 3rd Person, Masculine, Singular Daniel 5:30 1
קְטִילַ֤ת Verb, Qal Passive, Perfect, 3rd Person, Feminine, Singular Daniel 7:11 1
קַטִּ֣ל Verb, Piel, Perfect, 3rd Person, Masculine, Singular Daniel 3:22 1
קָטֵ֗ל Verb, Qal, Participle Active, Masculine, Singular, Absolute Daniel 5:19 1

Same root — word family

Other BDB entries built from the same root as H6992, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 5 verses that also exist in the Greek Old Testament (Septuagint), out of the 6 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.