עֲבַד
servant
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
- Singular
- One.
Every verse where H5649 appears in the Book of Ezra — 2 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Ezra
- Ezra 4:11 עַבְדָ֛י/ךְ n c mp cs + sfx pers 2ms This is the copy of the letter that they sent to Artaxerxes the king: Your servants the men beyond the River, and so forth.
- Ezra 5:11 עַבְדוֹ/הִי֩ n c mp cs + sfx pers 3ms Thus they returned us answer, saying, We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew noun עבד centers on the idea of “servant.” Daniel dominates its distribution — 5 of 7 verses. The Hebrew Bible uses it across 7 verses — uncommon. First canonically at Ezra 4:11, it enters the text early. Related forms include עבד and עבידה. Dig into 7-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5649 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 7
- distinct verses
- The word appears in 7 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #2,625
- by frequency
- Top 5000 most frequent Hebrew words (rank 2,625 of 8,640 Hebrew words by occurrence).
View all 7 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 7 distinct verses.
- Writings (Ketuvim) 7 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Servants 5×
- American Standard Version: Servants 5×
- Berean Standard Bible: Servants 6×
- unfoldingWord Literal Text: Servants 5×
King James Version Public Domain
Renders H5649 across 7 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H5649 across 7 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H5649 across 7 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5649 across 7 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- servant, slave
Word origin
[ עֲבַד, or עֲבֵד ] n.m. slave, servant
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from עבד (ʻăbad) (H5648) — to make.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
עֲבַד I
- (corresp. to h. עָשָׂה)
- 1. to do, labor; to make; to act. Targ. Gen. I, 7. Ib. XXXI, 26; a. v. fr.—Ber. 60ᵇ לעולם … כל דעביד רחמנא לטב Ms. M. (ed. לטב עביד; v. Rabb. D. S. a. l. note 3) man should train himself always to say, Whatever the Merciful One does, is for good; Yalk. Job 893 כל … לטב עביד. Tem. 4ᵇ אי עביד מהני, v. הֲנִי. Yeb. 37ᵃ מי עָבוּד רבנן תקנתא וכ׳ (not עביד) have the Rabbis adopted special measures for priests &c.? Ib. עַבְדִּינָן כרבנן we act (decide) in accordance with the opinion of the Rabbis. Keth. 60ᵇ לא עַבְדֵי נשי דחנקן וכ׳ women will not do such a thing as strangling their children. Kidd. 50ᵃ לא ע׳ אינש דמשוי וכ׳ a man will not declare himself a wrongdoer; a. v. fr.
- 2. to do, fare, prosper. Lev. R. s. 5, end מה את עָבֵיד how art thou?; ומה ארעא עֲבִידָא and how does the field fare?; מה תורין עַבְדִין how are the oxen? Ib. ע׳ לב טב he assumes cheerfulness. Gen. R. s. 13 כל שיחתן … עַבְדַּת ארעא all the talk of people turns on the land (material prosperity): ‘the land is doing well’ (crops promise to be good); ‘the land is not doing well’; a. fr.
- 3. to spend time. Y. Shebi. VIII, 38ᵇ top עביד טמיר במערתא וכ׳ he remained hidden in a cave &c.; ib. IX, 38ᵈ. Y. Shek. V, 48ᵈ top עַבְדַת טמירא וכ׳ she (the ass) remained hidden with them &c.; Gen. R. s. 60 עבדת גבון; a. fr.—Part. pass. עָבִיד; f. עֲבִידָא made, liable to, likely, used to. Y. Peah III, 17ᵈ bot. היך ע׳ how did it happen (i.e. in what case would it make a practical difference for the slave)? R. Hash. 22ᵇ, a. e. מילתא דע׳ לאיגלויי, v. גְּלֵי. Shebu. 46ᵃ, v. גְּזַם; a. fr.
- 1. to make, produce. Targ. O. Ex. XXXII, 10 אַעַבֵּיד ed. Berl. (oth. אַעֲבֵיד; Y. אֶעְבַּד). Ib. XXX, 37; a. fr.—Lev. R. s. 28, end, v. infra.
- 2. to cause to prosper. Gen. R. s. 13 כל תפלתן … מרי תַעֲבִיד ארעא יכ׳ all the prayers of men turn on the earth (mundane affairs): Lord, make the land (crop) thrive, make the land prosper; a. e.
- 3. to work through. Part. pass. מְעַבַּד, מְעַבְּדָא. B. Mets. 116ᵇ טינא דמע׳ thoroughly kneaded clay.
- to be done; to be made, become. Targ. Gen. XXIX, 26. Targ. Koh. VIII, 4. Targ. Ps. LXII, 4; a. fr.—Lam. R. to II, 2 בעית לאִיעַבְדָּא וכ׳ (not לאיבדא, לעיבדא) dost thou want to be made a senator? Lev. R. s. 28, end מאן דעַבֵּיד … אתע׳ וכ׳ he who made the comes …, is now to become a bather &c.; Esth. R. to VI, 10 האי גברא מְעַבֵּיד … עביד בלן (corr. acc.); a. fr. [Zeb. 75ᵇ דאיעבד, read: דאיערוב, v. עֲרַב I.]—V. דִּיעֲבַד.
עָבַד
- (b. h.) [to work]
- 1. to serve, work for. Gitt. IV, 5 עוֹבֵד את רבו וכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull. 24ᵇ אחיו הכהנים … לַעֲבוֹד וכ׳ his brother priests allow him not to serve, until he is twenty years of age.
- 2. to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y. Ab. Zar. II, 41ᵇ bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33ᵃ עיבדן). Y. Sabb. I, 4ᵇ top נתן כלים … ומצאו עובד בו וכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.—Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra.
- 3. (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem. VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh. VII, 6 העובד ע"ז אחד העובד וכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60ᵇ), or sacrifices &c. Ab. Zar. III, 5 העכומ"ז העובדין וכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45ᵇ אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46ᵃ ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb. 56ᵇ אילמלי לא … ולא עָבְדוּ ישראל ע"א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105ᵇ עד שיאמר לו עֲבוֹד ע"ז until he (the tempter) finally tells him, worship idols; Tosef. B. Kam. IX, 31. Ḥull. 13ᵇ נכרים שבח"ל לאו עוֹבְדֵי ע"א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr.
- 1. to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e.
- 2. to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e.g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28ᵃ נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar. 46ᵇ יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr.
- same, v. supra.
- to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכל וכ׳ he (Esau) oppressed him with all sorts of troubles.
- to prepare, esp. to dress hides. Sabb. VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75ᵇ חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt. 54ᵇ גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr.
עֶבֶד
- preced. wds.) slave, servant. Kidd. 20ᵃ הקונה ע׳ עברי וכ׳ he who buys a Hebrew slave, has, so to say, bought a master over himself. Sabb. 89ᵃ כלום יש ע׳ שנותן וכ׳ dare a servant salute his master (first)? Snh. 58ᵇ (ref. to Prov. XII, 11) אם … כע׳ לאדמה וכ׳ if a man makes himself a slave to the soil, he will be satisfied with bread &c. Kidd. I, 3 ע׳ כנעני נקנה וכ׳ a Canaanite (gentile) slave is acquired by money, by deed &c. Ib. III, 13 ממזר … הולד ע׳ if a bastard marries a slave, the child is a slave; הרי זה ע׳ ממזר the child is a bastard slave (subject to the disabilities of both). Shebu. 47ᵇ ע׳ מלך כמלך a king’s officer is like a king (the inferior person is raised by association with a superior); a. v. fr.—Pl. עֲבָדִים. Kidd. 22ᵇ (ref. to Lev. XXV, 55) כי לי … ולא ע׳ לע׳ ‘the children of Israel are my servants’, but they must not make themselves servants of servants (of human beings). Ab. I, 3 אל תהיו כע׳ וכ׳ be not like the servants that wait upon their master for the sake of getting their fare (reward), v. פְּרָס; a. fr. e.g. Proverbs 12:11
עֲבַד
- 1. same. Targ. Gen. IX, 25 (O. ed. Berl. עַבַד; ed. Vien. עֶבֶד). Ib. 26; a. fr.—Gen. R. s. 86 ע׳ זבין … ע׳ לתרויהון a slave (Potiphar) buys, the son of a handmaid (the Ishmaelite) sells, and the free man (Joseph) is the slave of both; Koh. R. to X, 7. Gitt. 13ᵃ, a. e. ע׳ בהפקרא וכ׳, v. הֶפְקֵרָא; a. fr.—[Y. Ber. IV, 7ᶜ נפק ע׳, read: עוּבְדָּא.]—Pl. עַבְדִּין, עַבְדַּיָּא, עַבְדֵּי. Targ. Gen. XXIV, 25. Targ. Is. LIV, 17. Targ. Prov. XII, 9; a. fr.—B. Kam. 97ᵃ הוה תקיף ע׳ דאינשי וכ׳ used to seize slaves of men against whom he had a claim &c. Kidd. 70ᵃ רגיל דקרי אינשי ע׳ he is in the habit of calling people slaves; a. fr.
- 2. worshipper. Ned. 62ᵇ ע׳ דנורא fire-worshipper (Geber); a. e.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 8 distinct written forms H5649 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ל/עבדי/ך | Noun, Common, Masculine, Plural, Construct | Daniel 2:4 | 1 |
| לְ/עַבְד֔וֹ/הִי | Noun, Common, Masculine, Plural, Construct | Daniel 3:28 | 1 |
| לְ/עַבְד֖וֹ/הִי | Noun, Common, Masculine, Plural, Construct | Daniel 2:7 | 1 |
| לְ/עַבְדָ֖/ךְ | Noun, Common, Masculine, Singular, Construct | Daniel 2:4 | 1 |
| עֲבֵד֙ | Noun, Common, Masculine, Singular, Construct | Daniel 6:20 | 1 |
| עַבְד֛וֹ/הִי | Noun, Common, Masculine, Plural, Construct | Daniel 3:26 | 1 |
| עַבְדָ֛י/ךְ | Noun, Common, Masculine, Plural, Construct | Ezra 4:11 | 1 |
| עַבְדוֹ/הִי֩ | Noun, Common, Masculine, Plural, Construct | Ezra 5:11 | 1 |
Same root — word family
Other BDB entries built from the same root as H5649, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 7 verses that also exist in the Greek Old Testament (Septuagint), out of the 7 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
