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אֹמֶר

utterance

H562 Strong's Hebrew
ʼômer Transliteration
/o'-mer/ Pronunciation
Usage in the Hebrew Bible 6 appearances

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

אמר (ʼômer) is a Hebrew noun most often rendered “utterance.” Psalms dominates its distribution — 4 of 6 verses. Spanning 6 verses in 3 books, it ranks among the uncommon words of the Hebrew Bible. It first appears in Job 22:28. Related forms include אמר and אמרה. The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
promise
Modern gloss
utterance
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H562 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

6
distinct verses
The word appears in 6 distinct verses.
3 / 39
OT books
The word appears in 3 of 39 Old Testament books.
Job 22:28
first appearance
The earliest occurrence is in Job 22:28.
Habakkuk 3:9
last appearance
The latest occurrence is in Habakkuk 3:9.
#3,040
by frequency
Top 5000 most frequent Hebrew words (rank 3,040 of 8,640 Hebrew words by occurrence).

View all 6 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 5 · 83%
  • Prophets 1 · 17%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6 distinct verses.

  • Writings (Ketuvim) 5 verses · 83%
  • Prophets (Nevi'im) 1 verse · 17%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Word 2×
  • American Standard Version: Doth his promise 1×, Is no speech 1×, Speech 1×
  • Berean Standard Bible: Speech 2×
  • unfoldingWord Literal Text: Word 4×

King James Version Public Domain

Renders H562 across 6 tagged occurrences — most commonly:

  • “Word” 2×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H562 across 6 tagged occurrences — most commonly:

  • “Doth his promise” 1×
  • “Is no speech” 1×
  • “Speech” 1×
  • “Thing” 1×
  • “Were a sure word” 1×
  • “Word” 1×

Berean Standard Bible Public Domain

Renders H562 across 5 tagged occurrences — most commonly:

  • “Speech” 2×

Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H562 across 8 tagged occurrences — most commonly:

  • “Word” 4×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

  • 1. utterance, word, especially pl. Jb. 6:26 (‖ מִלִּים) 32:12, 14 (‖ מִלִּין) 33:3; 34:37; ψ 5:2 (‖ הָגִיג), 141:6 (on this v. cf. Che); Pr 2:1 (‖ מִצְוָה), v 16 4:10, 20 (‖ דָּבָר), 7:1 (‖ מִצְוָה), v 5; 19:7; Is 41:26; words of God Nu 24:4, 16 cf. Jos 24:27; Jb 6:10; 22:22 ψ 107:11; fig. of day ψ 19:3 (sing.); cf. v 4 (‖ דְּבָרִים) but vid. Che on v.; of wisdom (personif.) Pr 1:21 (‖ קוֹל); often in phrase אִמְרֵי־פִי Dt 32:1 ψ 19:15 (‖ הֶגְיוֹן); 54:4 (‖ תְּפִלָּה); 78:1 (‖ תּוֹרָה); Pr 4:5; 5:7; 7:24; 8:8; cf. Jb 8:2 Pr 6:2(×2); of י׳ Jb 23:12 (‖ מִצְוַת שְׂפָתָיו); ψ 138:4; Ho 6:5 (of Yahweh’s words as weapon); in phrases אִמְרֵיישֶׁר Jb 6:25; א׳ בִינָה Pr 1:2; א׳ נֹעַם Pr 15:26; 16:24; א׳ דָ֑עַת 19:27; 23:12; א׳ אֱמֶת 22:21, cf. הֵשִׁיב אֲמָרִים אֱמֶת v 21 return answer; תָּשִׁיב אֲמָרֶיהָ לָהּ Ju 5:29 she returneth (i.e. repeateth) her words to herself; חָשַׂךְ א׳ spare (i.e. refrain from) words Pr 17:27. e.g. Job 6:26
  • 2. sg. promise ψ 77:9; appointment, decree Jb 20:29; command ψ 68:12 (but v. Che); plan, purpose Jb 22:28 גָּזַר־א׳; Hb 3:9 Thes sworn are the rods of appointment (i.e. the chastisements decreed), but passage dub., v. Comm.;—Gn 49:21 read אֲמִרֵי cf. אָמִיר; vid. Di e.g. Psalms 77:9

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

n.m. ψ 77, 9 speech, word, only poet., & Jos 24:27 exalted style;—abs. אוֹ׳ Jb 22:28 + 5 times; sf. אִמְרוֹ Jb 20:29; Pl. abs. אֲמָרִים Pr 19:7; 22:21; cstr. אִמְרֵי Nu 24:4 +; אֲמָרָיו Jb 22:22; אִמְרֵיכֶם Jb 32:14; Is 41:26 (on deriv. from אֹמֶר cf. Di Jb 33:33) etc.;—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from אמר (ʼêmer) (H561) — utterance.

Part of speech: Noun Masculine TWOT: 118a


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

אָמַר I

  • (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. [As to Assyr. to see, cmp. חמא.])
  • 1. to speak, think, say, relate &c. … א׳ ר׳ … א׳ ר׳ Rabbi … related in the name of R. … Ber. 3ᵇ; a. v. fr.—Part. pass. אָמוּר expression. Yoma 70ᵇ, a. fr. הוא הא׳ וכ׳ it is the same expression (‘one ram’) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמוֹר מעתה say from now, i.e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירה וכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?—אֲמוּרִים דברים במה (abbr. בד׳'א) in what case are these words said? i.e. this applies only. Ḥull. 3ᵃ; a. fr.—זאת אוֹמֶרֶת this tells, i.e. this proves. Ber. 11ᵇ; a. fr.—אָמְרוּ it is said, told &c.; v. next w.—Inf. לוֹמַר = לֵאמֹר. Ḥag. 14ᵇ; a. fr.
  • 2. to vow, devote. אָמוּר (לגבוה) devoted to the Lord. Succ. 55ᵇ; v. אֲמִירָה I, 3, a. אֵימוּרִים.
    • (b. h.) to be said, to read … נא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber. 9ᵃ; a. v. fr.—שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh. X, 1; a. v. fr.; also כמה שנ׳ (כמו) as it is said.—מִשּׁוּם שנ׳ because it is said in the Scriptures, i.e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שׁוּם.

אֲמַר

  • 1) as preced. 1). Targ. Gen. I, 3; a. v. fr.—א׳ מר above you quoted an authority, or, it has been stated. Ber. 2ᵃ; a. fr.—א׳ קרא the Scripture says. Ib. 13ᵃ; a. fr.—Y. Orl. III, end, 63ᵇ, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i.e. as a tradition.—Y. Ber. I, 2ᵈ מילתיה אמרה his word (statement, opinion &c.) proves.—הדא אמרה = זאת אומרת; v. preced.—אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb. 19ᵃ אמרו עליו על … ואמרי לה וכ׳ it is told about R. …, and another relation refers this to R.—; a. fr.—קאמר, קאמרי &c. = קא אמר &c. Ḥull. 85ᵃ; a. fr.—מנא תימרא whence dost thou prove? Sabb. 23ᵃ; a. fr.—Inf. מֵימַר, מֵימְרָא. סבר מ׳, סבר למ׳ originally he was of the opinion. Y. Sabb. VI, 8ᶜ top; Keth. 87ᵇ; a. v. fr.—לְמֵימְרָא does this mean to say? Sabb. 15ᵇ; a. fr. לא אמרן אלא … אבל … this has been said, i.e. this applies only to a case … but if … Ber. 43ᵇ; a. fr.—כְּלוֹמַר as if saying, meaning to say, viz; v. כִּילּוּ.—Y. Kil. IV, 32ᶜ bot. אימורין לבני וכ׳ say ye to &c.—מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb. 6ᵃ; a. fr.—Hor. 13ᵃ א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל).—2) to praise, proclaim. Targ. Is. VIII, 13; a. fr.—Part. pass. אָמִיר q. v.
    • , contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job XXXIV, 31.—Y. Yoma V, end, 43ᵃ אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …—אִתְּ׳, אִיתְּ׳ it has been said (above);we have been taught. Succ. 15ᵃ; a. fr.
    • same. Targ. Gen. XXII, 14; a. e.

אָמַר II

  • , v. אָמַר I, a) to be thick, strong.
    • 1. to thrive; to boast, vaunt, be oppressive (cmp. Ps. XCIV, 4). Sot. IX, 15 (49ᵇ) יוקר יַאֲמִיר the nobility shall be oppressive (Snh. 97ᵃ יְעַוֵּת; Der. Er. Zut. X יעוות; Cant. R. to II, 13 הווה).—*[ e.g. Psalms 94:4
    • 2. (denom. of מריא to fatten. Sabb. XXIV, 3 (155ᵇ) Bab. מַאֲמִירִין, Ms. Oxf., Mish. a. Y. מַמְרִים, מַמְרִין, v. מרי.]

אֵמֶר

  • , v. אֵימַר a. אִמְרָה.

אִמַּר

  • lamb, v. אִימַּר.

מְרַר

  • same, to be bitter; to grieve, mourn. Perf. מַר, imperf. יֵימַר, יֵמַר. Targ. Is. XXIV, 9. Targ. I Sam. XXX, 6; a. fr.—Targ. Zech. XII, 10 ויֵימְרוּן, v. infra.
    • to embitter, aggrieve. Targ. Ruth I, 13 תְמָרְרוּן (ed. Amst. תִמְרְ׳). Targ. Y. I Deut. XXXII, 32 מְמַרְרִין (some ed. מְמַרְרַן; Y. II מַרְרַן).
    • 1. same. Targ. Ruth I, 20 (not same. Targ. Ruth I, 20 (not אֲמַרִ׳). Targ. Ex. I, 14; a. e.
    • 2. to arrange mourning. Targ. Zech. XII, 10 ויימרון … כמא דמַמְרִין וכ׳ they shall arrange mourning for him, as is arranged for &c. (v. infra).—[אָמְרָרוּ, v. Ithpa.]
    • to aggrieve. Targ. Prov. XVII, 25. Targ. Y. I Gen. XLIX, 23 ממרירו, read: מַרְמִירוּ; (Y. II אֲמָרוּ, read: אַמָּ׳ Af.).
    • 1. to be enraged, fight. Targ. O. Gen. l. c. (Var. אָמְרָרוּ, v. Berl. Targ. O. II, p. 18; oth. ed. אַמְרָרוּ Af.).
    • 2. to mourn. Targ. Zech. l. c. Var. (v. Lag. Proph. I, p. XLII).

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 5 distinct written forms H562 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
אֹ֑מֶר Noun, Common, Masculine, Singular, Absolute Psalms 19:2 2
א֭וֹמֶר Noun, Common, Masculine, Singular, Absolute Job 22:28 1
אֹ֝֗מֶר Noun, Common, Masculine, Singular, Absolute Psalms 77:8 1
אֹ֣מֶר Noun, Common, Masculine, Singular, Absolute Habakkuk 3:9 1
אֹ֭מֶר Noun, Common, Masculine, Singular, Absolute Psalms 19:3 1

Same root — word family

Other BDB entries built from the same root as H562, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 6 verses that also exist in the Greek Old Testament (Septuagint), out of the 6 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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