ἀποτάσσομαι
to separate
‘to separate’ is one of 2 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Tense
- Aorist
- Action viewed as a simple whole, without regard to duration — often past (perfective aspect).
- Present
- Ongoing or general action in present time (imperfective aspect).
Voice
- Middle
- The subject acts on or for itself, or with special interest in the action.
Mood
- Participle
- A verbal adjective (“writing,” “having written”).
- Infinitive
- A verbal noun (“to write”), unmarked for person or number.
- Indicative
- States a fact or asks a factual question (the mood of reality).
Case
- Nominative
- The case of the subject (and the predicate nominative).
Person
- 3rd person
- The one spoken about (“he / she / it / they”).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
Every verse where G657 appears in the Book of Mark — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Greek verb αποτασσομαι centers on the idea of “to separate.” Its earliest occurrence is Mark 6:46. Spanning 6 verses in 4 books, it ranks among the uncommon words of the Greek New Testament. Luke dominates its distribution — 2 of 6 verses. Lexicons map it across 2 senses. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G657 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6
- distinct verses
- The word appears in 6 distinct verses.
- 4 / 27
- NT books
- The word appears in 4 of 27 New Testament books.
- #1,476
- by frequency
- Top 2500 most frequent Greek words (rank 1,476 of 5,347 Greek words by occurrence).
View all 6 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6 distinct verses.
- Lukan (Luke–Acts) 4 verses · 67%
- Gospels 3 verses · 50%
- Pauline corpus 1 verse · 17%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Away 1×, Bade 1×, Farewell 1×
- American Standard Version: Leave 3×
- Berean Standard Bible: After bidding them farewell 1×, Bid farewell 1×, Does not give up 1×
- unfoldingWord Literal Text: Having said farewell 2×
King James Version Public Domain
Renders G657 across 8 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders G657 across 9 tagged occurrences — most commonly:
Plus 6 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders G657 across 6 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G657 across 7 tagged occurrences — most commonly:
Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- to separate one's self, withdraw one's self from anyone
- to renounce, forsake
Word origin
Derived from απο (apó) (G575) — from.
Forms in the corpus
The 3 distinct written forms G657 takes in the Greek New Testament, most frequent first — each parse links to that tense’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ἀποταξάμενος apotaxámenos | Verb, Aorist, Middle, Participle, Nominative, Singular, Masculine | Mark 6:46 | 4 |
| ἀποτάξασθαι apotáxasthai | Verb, Aorist, Middle, Infinitive | Luke 9:61 | 1 |
| ἀποτάσσεται apotássetai | Verb, Present, Middle, Indicative, 3rd person, Singular | Luke 14:33 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G657, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- απαγγελλω apangéllō G518 to report
- απαγχομαι apánchomai G519 to strangle
- απαγω apágō G520 to lead away
- απαιρω apaírō G522 to take away
- απαιτεω apaitéō G523 to demand back
- απαλγεω apalgéō G524 to cease grieving
- απαλλασσω apallássō G525 to depart
- απαλλοτριοω apallotrióō G526 to estrange
- απανταω apantáō G528 to meet
- απαρνεομαι aparnéomai G533 to deny
- απαρτι apárti G534 henceforth
- απαρχη aparchḗ G536 to offer firstfruits
- απαυγασμα apaúgasma G541 brightness
- απειδω apeídō G542 to look away
- απειμι ápeimi G548 to depart
- απειμι ápeimi G549 to depart
- απειπομην apeipómēn G550 to declare
- απεκδεχομαι apekdéchomai G553 waiting for
- απεκδυομαι apekdýomai G554 to despoil
- απελαυνω apelaúnō G556 to drive away
- απελεγμος apelegmós G557 censure
- απελευθερος apeleútheros G558 freedman
- απελπιζω apelpízō G560 not despairing
- απεναντι apénanti G561 opposite
+85 more words share this root (not shown).
Compare all same-root words → Showing 4 of 111 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αποτασσομαι appears 2 times in the Greek Old Testament (Septuagint), across 2 verses in 2 books.
- 2
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 2
- verses
- Distinct Septuagint verses containing this word.
- 2 / 39
- OT books
- The word appears in 2 of the 39 Old Testament books.
Sample Septuagint occurrences
- Ecclesiastes 2:20 ἀποτάσσω
- Jeremiah 20:2 ἀποτάσσω
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G657) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Ecclesiastes 2:20 ἀποτάσσω Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
- Jeremiah 20:2 ἀποτάσσω Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh.
These are occurrences of the same Greek lexeme (G657) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
