ἀνόητος
foolish
‘foolish’ is one of 2 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Adjective
- A word that describes or qualifies a noun.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Vocative
- The case of direct address (“O Lord”).
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
Number
- Plural
- More than one.
Grammatical forms
- Adjective, Nominative, Plural, Masculine 2 times (33%)
- Adjective, Vocative, Plural, Masculine 2 times (33%)
- Adjective, Accusative, Plural, Feminine 1 time (17%)
- Adjective, Dative, Plural, Masculine 1 time (17%)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 6 parsed occurrences — not distinct verses.
Every verse where G453 appears — 6 distinct verses across 5 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke 1 verse
Romans 1 verse
Galatians 2 verses
1 Timothy 1 verse
Titus 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“foolish” is the headline sense of the Greek adjective ανοητος (anóētos). First canonically at Luke 24:25, it enters the text early. It turns up in 6 verses across 5 books, an uncommon footprint. It concentrates in Galatians, which alone accounts for 33% of its uses. Catalogued under 2 senses, its meaning is not single-sense. The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G453 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6
- distinct verses
- The word appears in 6 distinct verses.
- 5 / 27
- NT books
- The word appears in 5 of 27 New Testament books.
- #1,476
- by frequency
- Top 2500 most frequent Greek words (rank 1,476 of 5,347 Greek words by occurrence).
View all 6 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6 distinct verses.
- Pauline corpus 5 verses · 83%
- Gospels 1 verse · 17%
- Lukan (Luke–Acts) 1 verse · 17%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Foolish 4×
- American Standard Version: Foolish 6×
- Berean Standard Bible: Foolish 6×
- unfoldingWord Literal Text: Foolish 4×, Foolish ones 2×
King James Version Public Domain
Renders G453 across 6 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G453 across 6 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders G453 across 6 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G453 across 6 tagged occurrences — most commonly:
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- not understood, unintelligible
- not understanding, unwise, foolish
Word origin
Derived from Α (A) (G1) — alpha.
Forms in the corpus
The 4 distinct written forms G453 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ἀνόητοι anóētoi | Adjective, Vocative, Plural, Masculine | Luke 24:25 | 3 |
| ἀνοήτοις anoḗtois | Adjective, Dative, Plural, Masculine | Romans 1:14 | 1 |
| ἀνοήτους anoḗtous | Adjective, Accusative, Plural, Feminine | 1 Timothy 6:9 | 1 |
| ἀνόητοί anóētoí | Adjective, Nominative, Plural, Masculine | Galatians 3:3 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G453, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αβαρης abarḗs G4 light
- αβυσσος ábyssos G12 abyss
- αγαμος ágamos G22 unmarried
- αγενεαλογητος agenealógētos G35 without genealogy
- αγενης agenḗs G36 ignoble
- αγναφος ágnaphos G46 unprocessed
- αγνοεω agnoéō G50 to be ignorant
- αγνωσια agnōsía G56 ignorance
- αγνωστος ágnōstos G57 unknown
- αγραμματος agrámmatos G62 unlearned
- αγρυπνεω agrypnéō G69 to watch
- αδαπανος adápanos G77 free
- αδελφος adelphós G80 brother
- αδηλος ádēlos G82 obscure
- αδης háidēs G86 hell
- αδιακριτος adiákritos G87 clear
- αδιαλειπτος adiáleiptos G88 continual
- αδικος ádikos G94 unjust
- αδοκιμος adókimos G96 unapproved
- αδολος ádolos G97 guileless
- αδυνατος adýnatos G102 weak
- αζυμος ázymos G106 unleavened
- αθανασια athanasía G110 immortal
- αθεμιτος athémitos G111 unlawful
+149 more words share this root (not shown).
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 176 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ανοητος appears 5 times in the Greek Old Testament (Septuagint), across 5 verses in 3 books.
- 5
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 5
- verses
- Distinct Septuagint verses containing this word.
- 3 / 39
- OT books
- The word appears in 3 of the 39 Old Testament books.
Sample Septuagint occurrences
- Deuteronomy 32:31 ἀνόητος
- Psalms 48:13 ἀνόητος
- Proverbs 15:21 ἀνόητος
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G453) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Deuteronomy 32:31 ἀνόητος For their rock is not as our Rock, Even our enemies themselves being judges.
- Psalms 48:13 ἀνόητος Mark well her bulwarks. Consider her palaces, That you may tell it to the next generation.
- Psalms 48:21 ἀνόητος
- Proverbs 15:21 ἀνόητος Folly is joy to one who is void of wisdom, But a man of understanding keeps his way straight.
- Proverbs 17:28 ἀνόητος Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.
These are occurrences of the same Greek lexeme (G453) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
