προστρέχω
to run to
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Aorist-tense verb in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Tense
- Aorist
- Action viewed as a simple whole, without regard to duration — often past (perfective aspect).
- Present
- Ongoing or general action in present time (imperfective aspect).
Voice
- Active
- The subject performs the action.
Mood
- Participle
- A verbal adjective (“writing,” “having written”).
Case
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
- Plural
- More than one.
1 verse where G4370 appears in the Aorist tense in the Book of Mark. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“to run to” is the headline sense of the Greek verb προστρεχω (prostréchō). It occurs a mere 3 verses across Scripture. More than two-thirds of its appearances fall in Mark. First canonically at Mark 9:15, it enters the text early. It shares a root with προς, προσαγορευω and προσαγω. See the sense tree, 3-verse concordance, and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G4370 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 2 / 27
- NT books
- The word appears in 2 of 27 New Testament books.
- #2,203
- by frequency
- Top 2500 most frequent Greek words (rank 2,203 of 5,347 Greek words by occurrence).
View all 3 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3 distinct verses.
- Gospels 2 verses · 67%
- Lukan (Luke–Acts) 1 verse · 33%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Came 1×, Ran 1×, Running 1×
- American Standard Version: Ran 1×, Ran to 1×, Running to 1×
- Berean Standard Bible: Ran up 2×
- unfoldingWord Literal Text: Him 2×
King James Version Public Domain
Renders G4370 across 4 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders G4370 across 3 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders G4370 across 3 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G4370 across 5 tagged occurrences — most commonly:
Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- to run to
Word origin
Derived from προς (prós) (G4314).
Forms in the corpus
The 2 distinct written forms G4370 takes in the Greek New Testament, most frequent first — each parse links to that tense’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| προσδραμὼν prosdramṑn | Verb, Aorist, Active, Participle, Nominative, Singular, Masculine | Mark 10:17 | 2 |
| προστρέχοντες prostréchontes | Verb, Present, Active, Participle, Nominative, Plural, Masculine | Mark 9:15 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G4370, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- προσαγορευω prosagoreúō G4316 to address
- προσαγω proságō G4317 to bring
- προσαιτεω prosaitéō G4319 to ask alms
- προσαναβαινω prosanabaínō G4320 to go up higher
- προσαναλισκω prosanalískō G4321 to spend additionally
- προσαναπληροω prosanaplēróō G4322 to fill up
- προσανατιθημι prosanatíthēmi G4323 to lay upon
- προσαπειλεω prosapeiléō G4324 to threaten further
- προσδαπαναω prosdapanáō G4325 to spend besides
- προσδεομαι prosdéomai G4326 to need additionally
- προσδεχομαι prosdéchomai G4327 to receive to oneself
- προσδοκαω prosdokáō G4328 to expect
- προσεαω proseáō G4330 to permit approach
- προσεγγιζω prosengízō G4331 to approach
- προσεδρευω prosedreúō G4332 to sit near
- προσεργαζομαι prosergázomai G4333 to work besides
- προσερχομαι prosérchomai G4334 to draw near
- προσευχομαι proseúchomai G4336 to pray
- προσεχω proséchō G4337 to attend to
- προσηλοω prosēlóō G4338 to nail to
- προσκαιρος próskairos G4340 temporary
- προσκαλεομαι proskaléomai G4341 to call to
- προσκαρτερεω proskarteréō G4342 to adhere to
- προσκεφαλαιον proskephálaion G4344 pillow
+27 more words share this root (not shown).
Compare all same-root words → Showing 4 of 53 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word προστρεχω appears 4 times in the Greek Old Testament (Septuagint), across 4 verses in 3 books.
- 4
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 4
- verses
- Distinct Septuagint verses containing this word.
- 3 / 39
- OT books
- The word appears in 3 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 18:2 προςτρέχω
- Numbers 11:27 προςτρέχω
- Proverbs 18:10 προςτρέχω
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G4370) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 18:2 προςτρέχω He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
- Genesis 33:4 προςτρέχω Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept.
- Numbers 11:27 προςτρέχω There ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
- Proverbs 18:10 προςτρέχω The name of Yahweh is a strong tower: The righteous run to him, and are safe.
These are occurrences of the same Greek lexeme (G4370) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
