διάδημα
diadem
‘diadem’ is one of 2 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Accusative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Accusative
- The case of the direct object and of extent.
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Neuter
- Grammatically neuter.
Number
- Plural
- More than one.
2 distinct verses where G1238 appears in the Accusative case, across 1 book. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Revelation 2 verses
- Revelation 12:3 διαδήματα n acc pl neut Another sign was seen in heaven. Behold, a great red dragon, having seven heads and ten horns, and on his heads seven crowns.
- Revelation 13:1 διαδήματα n acc pl neut Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Greek noun διαδημα centers on the idea of “diadem.” With only 3 verses it sits in the long tail of Greek New Testament vocabulary. The word gravitates to Revelation (100%). Its earliest occurrence is Revelation 12:3. Lexicons map it across 2 senses. Dig into 3-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1238 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 1 / 27
- NT books
- The word appears in 1 of 27 New Testament books.
- #2,203
- by frequency
- Top 2500 most frequent Greek words (rank 2,203 of 5,347 Greek words by occurrence).
View all 3 occurrences in the concordance →
Most concentrated in
- Revelation 3 verses 100%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3 distinct verses.
- Johannine 3 verses · 100%
- Revelation 3 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Crowns 3×
- American Standard Version: Diadems 3×
- Berean Standard Bible: Royal crowns 3×
- unfoldingWord Literal Text: Crowns 2×
King James Version Public Domain
Renders G1238 across 3 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders G1238 across 3 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders G1238 across 3 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1238 across 5 tagged occurrences — most commonly:
Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- a blue band marked with white which Persian kings used to bind on the turban or tiara
- the kingly ornament for the head, the crown
Word origin
Derived from δια (diá) (G1223) — through.
Same root — word family
Other Thayer's entries built from the same root as G1238, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- διαβαινω diabaínō G1224 to pass through
- διαβαλλω diabállō G1225 to slander
- διαβεβαιοομαι diabebaióomai G1226 to affirm strongly
- διαβλεπω diablépō G1227 to look through
- διαγγελλω diangéllō G1229 to proclaim
- διαγινομαι diagínomai G1230 to continue
- διαγινωσκω diaginṓskō G1231 to ascertain
- διαγογγυζω diagongýzō G1234 to murmur
- διαγρηγορεω diagrēgoréō G1235 to watch through
- διαγω diágō G1236 to lead through
- διαδεχομαι diadéchomai G1237 to receive in succession
- διαδιδωμι diadídōmi G1239 to distribute
- διαζωννυμι diazṓnnymi G1241 to gird around
- διαιρεω diairéō G1244 to divide
- διακαθαριζω diakatharízō G1245 to cleanse thoroughly
- διακατελεγχομαι diakatelénchomai G1246 to confute
- διακουομαι diakoúomai G1251 to hear fully
- διακρινω diakrínō G1252 to distinguish
- διακωλυω diakōlýō G1254 to hinder
- διαλαλεω dialaléō G1255 to converse
- διαλεγομαι dialégomai G1256 to discuss
- διαλειπω dialeípō G1257 to intermit
- διαλλασσω diallássō G1259 to reconcile
- διαλογιζομαι dialogízomai G1260 to deliberate
+62 more words share this root (not shown).
Compare all same-root words → Showing 4 of 88 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word διαδημα appears 4 times in the Greek Old Testament (Septuagint), across 4 verses in 2 books.
- 4
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 4
- verses
- Distinct Septuagint verses containing this word.
- 2 / 39
- OT books
- The word appears in 2 of the 39 Old Testament books.
Sample Septuagint occurrences
- Esther 1:11 διάδημα
- Isaiah 62:3 διάδημα
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1238) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Esther 1:11 διάδημα to bring Vashti the queen before the king with the crown royal, to show the peoples and the princes her beauty; for she was beautiful to look on.
- Esther 2:17 διάδημα The king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.
- Esther 8:15 διάδημα Mordecai went forth from the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad.
- Isaiah 62:3 διάδημα You shall also be a crown of beauty in the hand of Yahweh, and a royal diadem in the hand of your God.
These are occurrences of the same Greek lexeme (G1238) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
