Psalms 132:4

Psa 132:4 I will not give sleep to mine eyes, [or] slumber to mine eyelids,

Ver. 4. I will not give sleep to mine eyes] viz. With any good content; or, more than needs must.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

4. (Psa 132:4) If I give sleep to my eyes, to my eylids slumber. This is a part of the sentence begun in Psa 132:3 and completed in Psa 132:5. The promise is, of course, not to be absolutely understood, but as meaning, that he would not sleep at ease, or abandon himself to undisturbed repose, till the condition was complied with.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

(4) I will not.—For this proverbial expression see Pro_6:4.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

4. A proverbial expression. Cp. Pro_6:4. The addition in P.B.V. “I will not suffer mine eyes to sleep, nor mine eyelids to slumber, neither the temples of my head to take any rest” comes through the Vulg. from the LXX, where it is a second rendering of the preceding words, added from the version of Theodotion.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Lo, we heard of it at Ephratah,.... Either of the ark which David and others had heard of, that it formerly was at Shiloh, Jos 18:1; here called Ephratah, as some think; so the Ephraimites are called Ephrathites, Jdg 12:5; and Elkanah of Ramathaimzophim, of Mount Ephraim, is said to be an Ephrathite, Sa1 1:1; but this tribe the Lord chose not, but the tribe of Judah, for his habitation; and rejected the tabernacle of Shiloh, and removed it from thence, Psa 78:60;

we found it in the fields of the wood; at Kirjathjearim, which signifies the city of woods; being built among woods, and surrounded with them: here the ark was twenty years, and here David found it; and from hence he brought it to the house of Obededom, and from thence to Zion, Sa1 7:1. Or else the place where the temple was to be built; which was not known till the times of David, who was of Ephratah or Bethlehem: here he was born and brought up; and here he was, as Arama supposes, when it was revealed to him where the temple should be built. According to R. Moses, the sense is, We have heard of it by the hand of David, who was of Ephratah: but Aben Ezra thinks the meaning is, that in former times men used to say, We have heard from the mouths of the prophets that the chosen place was near to Bethlehem Ephratah; only the precise place was not known, whether to the east or west, or north or south, of Bethlehem. Some think that not any particular city is intended, but a country, even all the neighbourhood of Bethlehem Ephratah; and took in Jerusalem, where the temple was built, it being but a few miles from the place; so Adrichomius (u) says, the country round about Ephratah had its name from thence; see Kg1 11:26. Now the place found for the building of the temple was "the fields of the wood", or the threshingfloor of Araunah the Jebusite, and was on Mount Moriah; David found by the order he had to build an altar here, and by the acceptance of his sacrifices, that this was the place for the house of God, Ch1 22:1; and here Solomon built the temple, Ch2 3:1; and which was formerly a woody place, as mountains generally are; and this seems to have been when Abraham offered his son on it, who then spied a ram caught in the thickets, Gen 22:2. The Targum is,

"we found it in the field of the forest of Lebanon, the place where the ancient fathers prayed;''

the temple being built of the wood of Lebanon. But all this is to be understood of the Lord, the mighty God of Jacob, who was heard of at Ephratah; the Shechinah, of divine Majesty; so Kimchi, Arama, and Ben Melech. And indeed the Messiah is meant, the antitype of the ark and temple; of whom the saints or believers in him, a chorus of which is here introduced, had heard that he should be born at Ephratah, which is Bethlehem; see Gen 35:19. And if this psalm was written by the captives in Babylon, they might have heard of this from the prophecy of Micah, Psa 5:2; the shepherds heard from the mouths of the angels that Christ was born there; and we Christians have heard the same, and know and believe it, Luk 2:4. And he has been "found in the fields of the wood"; in a low, mean, abject state, as this phrase signifies; Eze 16:5. The shepherds found him rejected from being in the inn, there being no room for him, and lying in a manger, Luk 2:7; the angels found him in the wilderness, among the wild beasts of the field, Mar 1:13; nor had he the convenience even of foxes, and birds of the air; had no habitation or place where to lay his head, Mat 8:20; And he is to be found in the field of the Scriptures, where this rich treasure and pearl of great price lies hid, Mat 13:44; and being preached among the Gentiles, after his incarnation, sufferings, death, resurrection, and ascension, who are compared to wildernesses, and desert places, was found by many of them, Isa 35:1; and which serves to set off with a foil his glory; being like the apple tree among the trees of the wood, Sol 2:3.

(u) Theatrum Terrae Sanct. p. 41.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

I will not give sleep to mine eyes ... - There is no difference here between the words sleep and slumber. The meaning is, that the house of the Lord should be his first care.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Ver. 4. I will not give sleep to mine eyes, or slumber to wine eyelids. He could not enjoy sleep till he had done his best to provide a place for the ark. It is a strong expression, and it is not to be coolly discussed by us. Remember that the man was all on fire, and he was writing poetry also, and therefore his language is not that which we should employ in cold blood. Everybody can see what he means, and how intensely he means it. Oh, that many more were seized with sleeplessness because the house of the Lord lies waste? They can slumber fast enough, and not even disturb themselves with a dream, though the cause of God should be brought to the lowest ebb by their covetousness. What is to become of those who have no care about divine things, and never give a thought to the claims of their God?

Psalms 132:5*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

I will not give sleep to mine eyes, or slumber to my eyelids. Exegetical of the last clause of ver. 3.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.