Luke 11:35

Greek (Tischendorf 8th ed.) Luke 11:35 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Luke 11:35 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/luke/11/35.

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English Translation
Therefore see whether the light that is in you isn't darkness.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Greek New Testament
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Therefore see whether the light that is in you isn't darkness.
  • King James Version Public Domain
    Take heed therefore that the light which is in thee be not darkness.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Therefore, beware that the light in you is not darkness.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Therefore see whether the light that is in you isn't darkness.
  • Berean Standard Bible Public Domain
    Be careful, then, that the light within you is not darkness.
  • Majority Standard Bible Public Domain
    Be careful, then, that the light within you is not darkness.
  • King James Version Public Domain
    Take heed therefore that the light which is in thee be not darkness.
  • American Standard Version (1901) Public Domain
    Look therefore whether the light that is in thee be not darkness.
  • Revised Version (1885) Public Domain
    Look therefore whether the light that is in thee be not darkness.
  • Geneva Bible (1599) Public Domain
    Take heede therefore, that the light which is in thee, be not darkenesse.
  • Douay-Rheims (1899) Public Domain
    Take heed therefore, that the light which is in thee, be not darkness.
  • Young's Literal Translation Public Domain
    take heed, then, lest the light that `is' in thee be darkness;
  • Literal Standard Version CC BY-SA 4.0
    take heed, then, lest the light that [is] in you is darkness;
  • Unlocked Literal Bible CC BY-SA 4.0
    Therefore, be careful that the light in you is not darkness.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Therefore, beware that the light in you is not darkness.
  • Darby Bible Public Domain
    See therefore that the light which is in thee be not darkness.
  • World Messianic Bible Public Domain
    Therefore see whether the light that is in you isn’t darkness.
  • Webster's Bible Public Domain
    Take heed therefore, that the light which is in thee be not darkness.
  • Free Bible Version CC BY-SA 4.0
    So make sure the light you have in you is not actually darkness.
  • Bible in Basic English Public Domain
    So take care that the light which is in you is not dark.
  • Text-Critical English NT CC BY 4.0
    Therefore make sure that the light within yoʋ is not darkness.
  • Tyndale New Testament (1534) Public Domain
    Take hede therfore that the light which is in the be not darknes.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is σκόπει to look at G4648 — appearing just 6 times in the whole Greek New Testament.

First appearance in Scripture

This word makes its first canonical appearance in the Greek New Testament here:

  • σκόπει to look at G4648

Shared distinctive vocabulary

σκόπει to look at G4648 occurs in 6 verses of the Greek New Testament. Also found in:

Repetition

A word recurs within this verse:

Cross-references

14

Topical passages linked to Luke 11:35 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Proverbs 16:25 There is a way which seems right to a man, But in the end it leads to death.
  • 2 Peter 1:9 For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
  • James 3:13–17 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
  • 1 Corinthians 1:19–21 For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing."
  • Isaiah 5:20–21 Woe to those who call evil good, and good evil; Who put darkness for light, And light for darkness; Who put bitter for sweet, And sweet for bitter!
  • Romans 1:22 Professing themselves to be wise, they became fools,
  • 1 Corinthians 3:18–20 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
  • Revelation 3:17 Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked;
  • Proverbs 26:12 Do you see a man wise in his own eyes? There is more hope for a fool than for him.
  • John 9:39–41 Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind."
  • Romans 2:19–23 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
  • 2 Peter 2:18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
  • John 7:48–49 Have any of the rulers believed in him, or of the Pharisees?
  • Jeremiah 8:8–9 How do you say, We are wise, and the law of Yahweh is with us? But, behold, the false pen of the scribes has worked falsely.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Luke 11:35 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

11:35-36 Light and darkness are metaphors for good and evil (John 1:5; 3:19; 8:12; 12:35; Acts 26:18; Rom 13:12; 2 Cor 4:6; 6:14; Eph 5:8; 1 Thes 5:5; 1 Pet 2:9; 1 Jn 1:5; 2:8-9).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Bengel's Gnomon

Johann Albrecht Bengel

Luk 11:35. Μὴ) whether.[110] For the Indicative, ἐστίν, follows.

[110] Not as Engl. Vers. that—not lest, which would require the Subjunctive after it.—ED. and TRANSL.

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

Meyer's Critical & Exegetical Commentary

Heinrich August Wilhelm Meyer

Luk_11:35. See therefore; take care, lest, etc. Beza well says: Considera, num. Comp. Buttmann, Neut. Gr. p. 209 [E. T. 243]. Gal_6:1 is not quite similar, for there μή stands with the subjunctive, and means: that not.

τὸ φῶς τὸ ἐν σοί] ὁ νοῦς ὁ φωταγωγὸς τῆς ψυχῆς σου, Euthymius Zigabenus.

σκότος ἐστίν] ὑπὸ τῶν παθῶν, Euthymius Zigabenus.

Meyer — Critical and Exegetical Commentary on the New Testament — English translation by Peter Christie, edited by Frederick Crombie (T&T Clark, 1880) — public domain. Text from a community e-Sword module.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Luk 11:35 . A counsel to take care lest the light in us become darkness, answering to that suggested in the parable: see that the lamp be properly placed.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(35) Take heed therefore that the light . . .—Better, See to it whether the light that is in thee be darkness. This takes the place in St. Luke’s report of St. Matthew’s (Luk_6:23) “If the light that is in thee be darkness, how great is that darkness!” The warning is one which calls men to self-scrutiny. They need to examine their primary beliefs, their very intuitions of right and wrong, lest all they do should be vitiated at its very source. The call to do this implies that they must have a Light by which to judge their light, a Standard by which to test their standard, and that Light and Standard are found in the teaching of the Light that lighteth every man, in the recorded words and acts of the Son of Man.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

35. that the light which is in thee be not darkness] It becomes so when we are ‘wise in our own conceit’ (Pro_16:12) which makes us think a way right when it is the way of death (Pro_16:25), and makes us call evil good, and good evil, put darkness for light, and light for darkness, Isa_5:20-21.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And as he spake,.... Either the above words, or others at another time:

a certain Pharisee besought him to dine with him: as one of the same sect had before, in Luk 7:36 and who either was better affected to Christ than the generality of them were; or had a design upon him to get him into company with others, in private, and ensnare him if they could, and overcome him, who was an overmatch for them before the people; among whom they feared, should they go on thus publicly to attack him, their credit and reputation would sink, and be lost.

And he went in and sat down to meat: whatever were the intentions of the Pharisee, Christ, who was always affable and free with all sorts of men, readily accepted of the invitation, and at once went along with him to his house; and dinner being ready, and on the table, he immediately sat down without any ceremony.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

35 Take heed therefore that the light which is in thee be not darkness.

Ver. 35-36. See Mat 6:22-23

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

35. μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν. The indicative following σκόπει μὴ shews the apprehension that such is the case. Hermann on Soph. Aj. 272 says “μὴ ἐστί verentis quidem est ne quid nunc sit, sed judicantis simul putare se ita esse ut veretur.” Comp. Gal 2:2 ἀνεθέμην … μήπως εἰς κενὸν ἔδραμον, Luk 4:11 φοβοῦμαι … μήπως εἰκῆ κεκοπίακα. The light in us becomes darkness when we are “wise in our own conceit” (Pro 16:12) which makes us think a way right when it is the way of death (Pro 16:25), and makes us call evil good, and good evil, put darkness for light, and light for darkness, Isa 5:20-21.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

35.] σκόπει … μὴ …, take heed, lest …, and the ἐστιν, more forcible than ᾖ, implies the actual existence, in the hearers, of the state against which they are cautioned:—σκόπει μὴ ὁ νοῦς ὁ φωταγωγὸς τῆς ψυχῆς σου σκοτισθῇ ὑπὸ τῶν παθῶν, Euthym.

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

International Critical Commentary

35. σκόπει οὖν. Here, and not in the middle of ver. 34, the meaning passes from the eye of the body to the eye of the soul.1

μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν. This happens when the eye of the soul is so diseased that it cannot receive any ray of Divine truth. The μή is interrogative, and the indicative after it suggets that the case contemplated is an actual fact: “look whether it be not darkness”; considera num, schaue ob wahl nicht. The vide ne of Vulg. is not exact. Comp. Gal 4:11; Thuc. 3, 53:2. Win. lii. 2, a, p. 631; Simcox, Lang. of N.T. p. 109.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Vincent's Word Studies in the New Testament

Marvin R. Vincent

The light that is in thee. Lit., the light, that, namely, which is in thee; thus emphasizing the inward light. See on Mt 6:23.

Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Luke, in the Gospels, opens this verse with 10 words (9 distinct Greek lemmas). Its most distinctive word is skopéō (“to look at”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word skopéō carries the sense “to look at.” How does it shape the verse?
  2. This is the first place “to look at” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Romans 16:17, which shares the word «to look at», read alongside this verse?
  4. What does the repetition of “the” (2× in this one verse) do in this verse?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. Compare how Tyndale Open Study Notes and Bengel's Gnomon read this verse. Where do they agree or differ?

Things to notice

  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 8 words in this verse.
  • “the” occurs 2× in this single verse.
  • 9 distinct Greek lemmas span 10 words in this verse.

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