וְנָתַתָּ֤ עָלֶ֨יהָ֙ שֶׁ֔מֶן וְשַׂמְתָּ֥ עָלֶ֖יהָ לְבֹנָ֑ה מִנְחָ֖ה הִֽוא
You shall put oil on it, and lay frankincense on it: it is a meal offering.
World English Bible · Public Domain
You shall put oil on it, and lay frankincense on it: it is a meal offering.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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You shall put oil on it, and lay frankincense on it: it is a meal offering.
And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
And you shall put oil on it, and you shall place frankincense on it. It a grain offering.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
You shall put oil on it, and lay frankincense on it: it is a meal offering.
And you are to put oil and frankincense on it; it is a grain offering.
And you are to put oil and frankincense on it; it is a grain offering.
And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
And thou shalt put oil upon it, and lay frankincense thereon: it is a meal-offering.
And thou shalt put oil upon it, and lay frankincense thereon: it is a meal offering.
After, thou shalt put oyle vpon it, and lay incense thereon: for it is a meate offring.
Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.
and thou hast put on it oil, and laid on it frankincense, it `is' a present;
and you have put oil on it, and laid frankincense on it, [for] it [is] a present;
Then you must put oil and incense on it. This is a grain offering.
And you shall put oil on it, and you shall place frankincense on it. It a grain offering.
And thou shalt put oil on it, and lay frankincense thereon: it is an oblation.
You shall put oil on it and lay frankincense on it. It is a meal offering.
And thou shalt put oil upon it, and lay frankincense upon it: it is a meat-offering.
Put olive oil and frankincense on it; it is a grain offering.
And put oil on it and perfume: it is a meal offering.
And thou shalt put oil upon it, and lay frankincense thereon; it is a meal-offering.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is לְבֹנָ֑ה frankincense H3828 — appearing just 21 times in the whole Hebrew Bible.
Shared distinctive vocabulary
לְבֹנָ֑ה frankincense H3828 occurs in 21 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְנָתַתָּ֤ עָלֶ֨יהָ֙ שֶׁ֔מֶן וְשַׂמְתָּ֥ עָלֶ֖יהָ לְבֹנָ֑ה מִנְחָ֖ה הִֽוא
You shall put oil on it, and lay frankincense on it: it is a meal offering.
World English Bible · Public Domain
καί ἐπιχέω ἐπί αὐτός ἔλαιον καί ἐπιτίθημι ἐπί αὐτός λίβανος θυσία εἰμί
And you shall pour oil upon it, and shall put frankincense on it: it is a sacrifice.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew. Some Onkelos verses here show an unreviewed machine translation (clearly flagged), not a published edition.
וְתִתֵּן עֲלַהּ מִשְׁחָא וּתְשַׁוֵי עֲלַהּ לְבוֹנְתָּא מִנְחָתָא הִיא
Unreviewed machine translation (Claude Sonnet 5) — not public domain confidence: high
And you shall put oil upon it, and set frankincense upon it; it is a meal offering.
Generated by an AI translate-then-audit pipeline and checked against an independent public-domain English translation of the underlying Hebrew for drift only. Not a published edition; pending human review.
Aramaic base: public-domain Targum Onkelos (via Sefaria). The English above is the unreviewed machine translation, not public domain.
וְתִתֵּן עֲלָהּ מְשַׁח זֵיתָא וְתַשְׁוֵי עֲלָהּ לְבוֹנְתָא מִנְחָתָא הִיא
And thou shalt put olive oil upon it, and lay frankincense thereon; it is a mincha.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is lᵉbôwnâh (“frankincense”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 2:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.