וְכָל הַשֶּׁ֖רֶץ הַשֹּׁרֵ֣ץ עַל הָאָ֑רֶץ שֶׁ֥קֶץ ה֖וּא לֹ֥א יֵאָכֵֽל
"'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
World English Bible · Public Domain
"'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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"'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
And every swarming thing, the one swarming on the ground—it a detestable thing. It shall not be eaten.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
"'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
Every creature that moves along the ground is detestable; it must not be eaten.
Every creature that moves along the ground is detestable; it must not be eaten.
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
And every creeping thing that creepeth upon the earth is an abomination; it shall not be eaten.
And every creeping thing that creepeth upon the earth is an abomination; it shall not be eaten.
Euery creeping thing therefore that creepeth vpon the earth shalbe an abomination, and not be eaten.
All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.
`And every teeming thing which is teeming on the earth is an abomination, it is not eaten;
And every teeming thing which is teeming on the earth is an abomination, it is not eaten;
Every animal that creeps on the ground is to be detested; it must not be eaten.
And every swarming thing, the one swarming on the ground—it a detestable thing. It shall not be eaten.
And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten.
“‘Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
And every creeping animal that creepeth upon the earth shall be an abomination; it shall not be eaten.
Every animal that crawls along the ground is repulsive—you must not eat it.
Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.
And every swarming thing that swarmeth upon the earth is a detestable thing; it shall not be eaten.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is שֶׁ֥קֶץ abomination H8263 — appearing just 11 times in the whole Hebrew Bible.
Shared distinctive vocabulary
שֶׁ֥קֶץ abomination H8263 occurs in 11 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Leviticus 11:41 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְכָל הַשֶּׁ֖רֶץ הַשֹּׁרֵ֣ץ עַל הָאָ֑רֶץ שֶׁ֥קֶץ ה֖וּא לֹ֥א יֵאָכֵֽל
"'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
World English Bible · Public Domain
καί πᾶς ἑρπετόν ὅς ἕρπω ἐπί ὁ γῆ βδέλυγμα οὗτος εἰμί σύ οὐ βιβρώσκω
And every reptile that creeps on the earth, this shall be an abomination to you; it shall not be eaten.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְכָל רִחֲשָׁא דְרָחֵשׁ עַל אַרְעָא שִׁקְצָא הוּא לָא יִתְאָכֵל
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְכָל רִיחֲשָׁא דִרְחֵישׁ עַל אַרְעָא שִׁיקְצָא הוּא לָא יִתְאֲכֵיל
And every reptile that creepeth on the ground is an abomination, it shall not be eaten.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is sheqets (“abomination”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 11:41 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.
Ramban (Nachmanides)
Rabbi Moshe ben Nachman (Ramban / Nachmanides)
Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.