Leviticus 11:41

Hebrew (Westminster Leningrad Codex) Leviticus 11:41 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Leviticus 11:41 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/leviticus/11/41.

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English Translation
"'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    "'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
  • King James Version Public Domain
    And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And every swarming thing, the one swarming on the ground—it a detestable thing. It shall not be eaten.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    "'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
  • Berean Standard Bible Public Domain
    Every creature that moves along the ground is detestable; it must not be eaten.
  • Majority Standard Bible Public Domain
    Every creature that moves along the ground is detestable; it must not be eaten.
  • King James Version Public Domain
    And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
  • American Standard Version (1901) Public Domain
    And every creeping thing that creepeth upon the earth is an abomination; it shall not be eaten.
  • Revised Version (1885) Public Domain
    And every creeping thing that creepeth upon the earth is an abomination; it shall not be eaten.
  • Geneva Bible (1599) Public Domain
    Euery creeping thing therefore that creepeth vpon the earth shalbe an abomination, and not be eaten.
  • Douay-Rheims (1899) Public Domain
    All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.
  • Young's Literal Translation Public Domain
    `And every teeming thing which is teeming on the earth is an abomination, it is not eaten;
  • Literal Standard Version CC BY-SA 4.0
    And every teeming thing which is teeming on the earth is an abomination, it is not eaten;
  • Unlocked Literal Bible CC BY-SA 4.0
    Every animal that creeps on the ground is to be detested; it must not be eaten.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And every swarming thing, the one swarming on the ground—it a detestable thing. It shall not be eaten.
  • Darby Bible Public Domain
    And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten.
  • World Messianic Bible Public Domain
    “‘Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
  • Webster's Bible Public Domain
    And every creeping animal that creepeth upon the earth shall be an abomination; it shall not be eaten.
  • Free Bible Version CC BY-SA 4.0
    Every animal that crawls along the ground is repulsive—you must not eat it.
  • Bible in Basic English Public Domain
    Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.
  • JPS Tanakh (1917) Public Domain
    And every swarming thing that swarmeth upon the earth is a detestable thing; it shall not be eaten.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
9
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is שֶׁ֥קֶץ abomination H8263 — appearing just 11 times in the whole Hebrew Bible.

Shared distinctive vocabulary

שֶׁ֥קֶץ abomination H8263 occurs in 11 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 1 pronoun
  • 1 preposition
  • 1 particle

Verb forms

  • הַשֹּׁרֵ֣ץ Qal · Participle Active
  • יֵאָכֵֽל Niphal · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 16 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

3

Topical passages linked to Leviticus 11:41 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Leviticus 11:29 "'These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,
  • Leviticus 11:20 "'All flying insects that walk on all fours are an abomination to you.
  • Leviticus 11:23 But all winged creeping things which have four feet, are an abomination to you.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Leviticus 11:41 Masoretic · Westminster Leningrad Codex

וְכָל הַשֶּׁ֖רֶץ הַשֹּׁרֵ֣ץ עַל הָאָ֑רֶץ שֶׁ֥קֶץ ה֖וּא לֹ֥א יֵאָכֵֽל

"'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.

World English Bible · Public Domain

Greek LXX Leviticus 11:41 Septuagint · lemma form

καί πᾶς ἑρπετόν ὅς ἕρπω ἐπί ὁ γῆ βδέλυγμα οὗτος εἰμί σύ οὐ βιβρώσκω

And every reptile that creeps on the earth, this shall be an abomination to you; it shall not be eaten.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְכָל רִחֲשָׁא דְרָחֵשׁ עַל אַרְעָא שִׁקְצָא הוּא לָא יִתְאָכֵל

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְכָל רִיחֲשָׁא דִרְחֵישׁ עַל אַרְעָא שִׁיקְצָא הוּא לָא יִתְאֲכֵיל

    And every reptile that creepeth on the ground is an abomination, it shall not be eaten.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Leviticus 11:41 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Lev 11:41 And every creeping thing that creepeth upon the earth [shall be] an abomination; it shall not be eaten.

Ver. 41,42. And every creeping thing.] Whether it goeth upon the belly, as snakes, worms; or crawls upon all fours, as toads, scorpions; or hath any feet to creep withal, as caterpillars, Millepedae, &c.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(41) And every creeping thing.—Besides the eight reptiles which defile by touching their carcase, and which are enumerated in Lev_11:29-30, all other creeping things upon the earth, with the exception of those specified in Lev_11:21-22, are to be treated as an abomination, and must not be eaten, though their carcases do not defile by coming in contact with them. From the fact that the creeping things here proscribed are expressly described as “creeping upon the earth,” the administrators of the law during the second Temple concluded that the small worms which do not creep upon the earth do not come within the operation of this prohibition. Hence worms bred in vegetables, fruit, and certain kinds of food are permitted. Thus the worms in figs, dates, and berries, the mites in peas, beans, and lentils, the maggots in cheese, the insects found in the flesh and under the skin of fishes, are not proscribed, and only when they quit the object wherein they have been generated, and creep about upon the ground, are they forbidden. Hence the Chaldee Version of Jonathan renders the passage “and every creeping thing that flieth is unclean unto you” (Deu_14:19) by “and all bees and wasps, and all worms of vegetables and of pulse which leave the objects of food and fly like birds, are unclean unto you.”

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

41. creeping thing that creepeth] swarming thing that swarmeth, and so in Lev_11:42-44 except the last part of Lev_11:44 ‘that moveth (creepeth A.V.) upon the earth.’

43–45 may be an excerpt from H (see Introd. p. xix, The Law of Purification). In fact, Horst and Kuenen (and Dillm. partially) would include in H a large part of this ch.

41–44. This would come appropriately as a conclusion to the rules about eating, after Lev_11:23. Cp. Eze_8:10 f.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And every creeping thing that creepeth upon the earth,.... Nothing is called a creeping thing, as Jarchi says, but what is low, has short feet, and is not seen unless it creeps and moves: and "every creeping thing" comprehends, as Aben Ezra and Ben Gersom observe, the eight creeping things before mentioned, Lev 11:29 and mention is made of them here, that they might not be eaten, which is not expressed before; and being described as creeping things "on the earth", is, according to Jarchi, an exception of worms in pease, beans, and lentiles; and, as others observe, in figs and dates, and other fruit; for they do not creep upon the earth, but are within the food; but if they go out into the air, and creep, they are forbidden:

shall be an abomination; detested and abhorred as food:

it shall not be eaten; it shall not be lawful to eat such a creature. This, as Jarchi, is binding upon him that causes another to eat, as well as he that eats, the one is guilty as the other. And indeed such are not fit to eat, and cannot be wholesome and nourishing; for, as a learned physician observes (y), insects consist of particles exceeding small, volatile, unfit for nourishment, most of them live on unclean food, and delight in dung, and in the putrid flesh of other animals, and by laying their little eggs or excrements, corrupt honey, syrups, &c. see Ecc 10:1 and yet some sorts of them are eaten by some people. Sir Hans Sloane, after having spoken of serpents, rats, and lizards, sold for food to his great surprise at Jamaica, adds (z), but what of all things most unusual, and to my great admiration, was the great esteem set on a sort of "cossi" or timber worms, called cotton tree worms by the negroes and the Indians, the one the original inhabitants of Africa, and the other of America; these, he says (a), are sought after by them, and boiled in their soups, pottages, olios, pepper pots, and are accounted of admirable taste, like to, but much beyond marrow; yea, he observes (b), that not they only, but the most polite people in the world, the Romans, accounted them so great a dainty, as to feed them with meal, and endeavour breeding them up. He speaks (c) also of ants, so large as to be sold in the markets in New Granada, where they are carefully looked after, and bought up for food; and says, the negroes feed on the abdomen of these creatures: he observes (d), that field crickets were found in baskets among other provisions of the Indians. (y) Scheuchzer. Physic. Sacr. vol. 2. p. 302. (z) Nat. Hist. of Jamaica, vol. 1. Introduct. p. 25. (a) Ib. vol. 2. p. 193. (b) Introduct. ut supra. (a)) Vid. Plin. l. 17. c. 24. & Aelian. de Animal. l. 14. c. 13. (c) Ib. vol. 2. p. 221, 223. (d) Ib. p. 204. Vid. Aristotel. Hist. Animal. l. 5. c. 30.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

Except those before expressly excepted above Lev 11:21,22

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Vers. 41-43. The last class is that of vermin, which constitute a part of the un-winged creeping class already spoken of (verses 29, 30). Whatsoever goeth upon the belly indicates snakes, worms, maggots: whatsoever goeth upon all four, things that grovel, as moles, rats, hedgehogs; whatsoever hath more feet, or doth multiply feet, centipedes, caterpillars, spiders.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Every creeping thing - Except those expressly excepted, ver. 29, 30.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Yahweh continues telling Moses and Aaron which animals the people are to consider unclean.

is to be detested

This can be translated in active form. AT: "you must detest" or "you must reject" (See: Active or Passive)

it must not be eaten

This can be translated in active form. AT: "you must not eat it" (See: Active or Passive)

they are to be detested

This can be translated in active form. AT: "you are to detest them" or "you must reject them" (See: Active or Passive)

translationWords

detest

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

‎‎‎‏על הארץ ‎ושרץ THAT CREEPETH ON THE EARTH — the law is worded thus in order to exclude the insects in peas and in beans and the mites in lentils, for, you see, these do not move about on the ground but inside the food, but so soon as they have emerged into the air and have moved about they become prohibited to be eaten (Sifra, Shemini, Chapter 12 1; Chullin 67b).

לא יאכל IT SHALL NOT BE EATEN — This passive form; it shall not become the object of eating, is used to make the liability to punishment fall upon the one who gives these abominable things to others (to‎ minors) to eat just the same as upon him who himself eats them (Sifra, Shemini, Chapter 12 1; cf. Rashi on v. 13). — Only that is called שרץ which is low and has short feet and which seems only to progress by a creeping movement.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Ramban (Nachmanides)

Rabbi Moshe ben Nachman (Ramban / Nachmanides)

AND EVERY CREEPING THING THAT CREEPETH UPON THE EARTH IS A DETESTABLE THING; IT SHALL NOT BE EATEN. The meaning of this verse is as follows: He mentioned above the [eight] creeping things, Verses 29-30. in connection with impurity [conveyed through contact when they are dead], and expressly mentioned those that are impure, but did not speak at all of the prohibition of eating. It is for this reason that He now says, And every creeping thing that creepeth upon the earth is a detestable thing; it shall not be eaten, meaning to say that as far as eating is concerned, there is no difference between them, for they are all forbidden. Then He spoke of them again in detail [in the following verses], and increased the negative commandments about them, [in order to increase the liability] to whipping, just as Rashi mentioned.. This is repeated to indicate that a person transgresses many negative commandments if he eats the detestable things” (Rashi).

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Leviticus, in the Pentateuch, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is sheqets (“abomination”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word sheqets carries the sense “abomination.” How does it shape the verse?
  2. How does Leviticus 7:21, which shares the word «abomination», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «הַשֹּׁרֵ֣ץ» is a Qal Participle Active verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

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