He spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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He spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.
And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
And he said also to the men of Penuel, saying, “In my returning in peace, I will tear down this tower.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.
So Gideon told the men of Penuel, “When I return in triumph, I will tear down this tower!”
So Gideon told the men of Penuel, “When I return in triumph, I will tear down this tower!”
And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
And he sayd also vnto the men of Penuel, When I come againe in peace, I will breake downe this towre.
He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.
And he speaketh also to the men of Penuel, saying, `In my turning back in peace, I break down this tower.'
And he also speaks to the men of Penuel, saying, “In my turning back in peace, I break down this tower.”
He spoke also to the men of Peniel and said, “When I come again in peace, I will pull down this tower.”
And he said also to the men of Penuel, saying, “In my returning in peace, I will tear down this tower.”
And he said to the men of Penu'el, "When I come again in peace, I will break down this tower."
He spoke also to the men of Penuel, saying, “When I come again in peace, I will break down this tower.”
And he spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.
So he told them, “When I return victorious, I'll demolish this tower!”
So he said to the men of Penuel, When I come back in peace, I will have this tower broken down.
And he spoke also unto the men of Penuel, saying: 'When I come back in peace, I will break down this tower.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is פְנוּאֵ֖ל Penuel H6439 — appearing just 10 times in the whole Hebrew Bible.
Shared distinctive vocabulary
פְנוּאֵ֖ל Penuel H6439 occurs in 8 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Judges 8:9 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֛אמֶר גַּם לְאַנְשֵׁ֥י פְנוּאֵ֖ל לֵאמֹ֑ר בְּשׁוּבִ֣י בְשָׁל֔וֹם אֶתֹּ֖ץ אֶת הַמִּגְדָּ֥ל הַזֶּֽה
He spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.
World English Bible · Public Domain
καί εἶπον γεδεων πρός ἀνήρ φανουηλ ἐν ἐπιστροφή ἐγώ μετά εἰρήνη ὁ πύργος οὗτος κατασκάπτω
And Gedeon said to the men of Phanuel, When I return in peace, I will break down this tower.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר אַף לֶאֱנָשֵׁי פְּנוּאֵל לְמֵימַר כַּד אֵיתוּב בִּשְׁלָם אֶתְרַע יַת מַגְדְלָא הָדֵין:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is Pᵉnûwʼêl (“Penuel”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 8:9 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.