וְעָרֵ֖י מִבְצָ֑ר הַצִּדִּ֣ים צֵ֔ר וְחַמַּ֖ת רַקַּ֥ת וְכִנָּֽרֶת
The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
World English Bible · Public Domain
The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
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The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
And the cities of fortification Ziddim, Zer and Hammath, Rakkath and Chinnereth
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
And the fenced cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth;
And the strong cities are Ziddim, Zer, and Hammath, Rakkath, and Cinneereth,
And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,
and the cities of defence `are' Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
and the cities of defense [are] Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
The fortified cities were Ziddim, Zer, Hammath, Rakkath, Kinnereth,
And the cities of fortification Ziddim, Zer and Hammath, Rakkath and Chinnereth
And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
And the fortified cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
The fortified towns included: Ziddim, Zer, Hammath, Rakkath, Kinnereth,
And the walled towns are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth
And the fortified cities were Ziddim-zer, and Hammath, and Rakkath, and Chinnereth;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
3 hapax legomena — words that appear only here in the entire Hebrew Bible:
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
וְחַמַּ֖ת Hammath H2575 occurs in 2 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 11 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Joshua 19:35 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְעָרֵ֖י מִבְצָ֑ר הַצִּדִּ֣ים צֵ֔ר וְחַמַּ֖ת רַקַּ֥ת וְכִנָּֽרֶת
The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
World English Bible · Public Domain
καί ὁ πόλις τειχήρης ὁ τύριος τύρος καί ωμαθα δακεθ καί κενερεθ
And the walled cities of the Tyrians, Tyre, and Omathadaketh, and Kenereth,
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְקִרְוִין כְרִיכָן הַצִדִים צֵר וְחַמַת רַקַת וְכִנָרֶת:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is Tsiddîym (“Ziddim”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 19:35 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.