Joshua 19:35

Hebrew (Westminster Leningrad Codex) Joshua 19:35 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 19:35 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/19/35.

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English Translation
The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
World English Bible · Public Domain
Highlights
  • 3 hapax legomena — only here in the Hebrew Bible
  • 4 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
  • King James Version Public Domain
    And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the cities of fortification Ziddim, Zer and Hammath, Rakkath and Chinnereth

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
  • Berean Standard Bible Public Domain
    The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
  • Majority Standard Bible Public Domain
    The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
  • King James Version Public Domain
    And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
  • American Standard Version (1901) Public Domain
    And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
  • Revised Version (1885) Public Domain
    And the fenced cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth;
  • Geneva Bible (1599) Public Domain
    And the strong cities are Ziddim, Zer, and Hammath, Rakkath, and Cinneereth,
  • Douay-Rheims (1899) Public Domain
    And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,
  • Young's Literal Translation Public Domain
    and the cities of defence `are' Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
  • Literal Standard Version CC BY-SA 4.0
    and the cities of defense [are] Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
  • Unlocked Literal Bible CC BY-SA 4.0
    The fortified cities were Ziddim, Zer, Hammath, Rakkath, Kinnereth,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the cities of fortification Ziddim, Zer and Hammath, Rakkath and Chinnereth
  • Darby Bible Public Domain
    And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
  • World Messianic Bible Public Domain
    The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
  • Webster's Bible Public Domain
    And the fortified cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
  • Free Bible Version CC BY-SA 4.0
    The fortified towns included: Ziddim, Zer, Hammath, Rakkath, Kinnereth,
  • Bible in Basic English Public Domain
    And the walled towns are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth
  • JPS Tanakh (1917) Public Domain
    And the fortified cities were Ziddim-zer, and Hammath, and Rakkath, and Chinnereth;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Historical
section

Notable vocabulary

3 hapax legomena — words that appear only here in the entire Hebrew Bible:

  • הַצִּדִּ֣ים Ziddim H6661
  • צֵ֔ר Zer H6863
  • רַקַּ֥ת Rakkath H7557

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • הַצִּדִּ֣ים Ziddim H6661
  • צֵ֔ר Zer H6863
  • וְחַמַּ֖ת Hammath H2575
  • רַקַּ֥ת Rakkath H7557

Shared distinctive vocabulary

וְחַמַּ֖ת Hammath H2575 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 7 nouns

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

7

Topical passages linked to Joshua 19:35 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 11:2 and to the kings who were on the north, in the hill-country, and in the Arabah south of Chinneroth, and in the lowland, and in the heights of Dor on the west,
  • Genesis 10:18 the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were spread abroad.
  • 1 Kings 8:65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.
  • Numbers 13:21 So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.
  • Numbers 34:8 from Mount Hor you shall mark out to the entrance of Hamath; and the goings out of the border shall be at Zedad;
  • Joshua 13:27 and in the valley, Beth Haram, and Beth Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
  • Mark 6:53 When they had crossed over, they came to land at Gennesaret, and moored to the shore.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 19:35 Masoretic · Westminster Leningrad Codex

וְעָרֵ֖י מִבְצָ֑ר הַצִּדִּ֣ים צֵ֔ר וְחַמַּ֖ת רַקַּ֥ת וְכִנָּֽרֶת

The fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,

World English Bible · Public Domain

Greek LXX Joshua 19:35 Septuagint · lemma form

καί ὁ πόλις τειχήρης ὁ τύριος τύρος καί ωμαθα δακεθ καί κενερεθ

And the walled cities of the Tyrians, Tyre, and Omathadaketh, and Kenereth,

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְקִרְוִין כְרִיכָן הַצִדִים צֵר וְחַמַת רַקַת וְכִנָרֶת:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 19:35 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Geneva Bible (1599)

Geneva Bible translators

Of the which the lake of Gennesaret had his name.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Adam Clarke's Commentary

Verse 35. Chinnereth] See Clarke on Jos 11:2.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(35) The fenced cities.—Observe the protection of the northern border by fortresses. Ziddim (Hattin), Hammath (Hammâm Tabarîya), Rakkath (Tiberias), and Chinnereth (not identified, but giving a name to the Sea of Galilee, and therefore evidently close by), are all in sheet 6, near the lake.

(36,37) Adamah (Ed-Dâmeh,?Daimah, sheet 6), Ramah (Râmeh), Hazor (Hadîreh), Kedesh (Kades), Edrei (Y’ater), En-hazor (Hazireh), and Iron (Y’arum), are all in sheet 4, north of the above. The town of Hazor has been variously identified by previous writers, but Conder expresses no doubt as to its being Hadîreh, which certainly occupies a commanding position above a stream that flows into Lake Merom.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

35. And the fenced cities] Note the expression and the number of them in this locality. “It was no doubt good policy to protect the northern frontier by a belt of fortresses, as the south was protected by the fenced cities of Judah.” The Speaker’s Commentary in loc. Ziddim and Zer are unknown.

Hammath] Afterwards a Levitical city, ch. Jos_21:32, called Hammon in 1Ch_6:76. The name comes from a root signifying “to be warm,” and hints at the hot springs which existed here. “At the southern extremity of the strip of level ground, on which the ancient city of Tiberias stood, are some warm fountains, which have a temperature of 144 Fahr. with an extremely salt and bitter taste, and a strong smell of sulphur. These fountains are mentioned by Pliny, ‘Ab Occidente Tiberiade aquis calidis salubri,’ and frequently by Josephus, under the name Ammaus = ‘Warm Baths.’ This is probably a Greek form of the Hebrew Hammath, a town of Naphtali.” Porter’s Handbook, ii. p. 423.

Rakkath] (= “bank,” “shore”) is by the Rabbins identified with Tiberias. For Chinnereth see above, note on ch. Jos_11:2.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Adamah,.... Adamah is different from Adami, Jos 19:33; and may seem to confirm the notion of some, that Nekeb there is an epithet of it, and so distinguishes it from Adamah here:

and Ramah; of Ramah, as there were several places of this name; see Gill on Jos 19:29,

and Hazor was a royal city, of which; see Gill on Jos 11:1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

The number of the fortified cities of Naphtali is remarkable, though it does not tally with the catalogue. It was no doubt good policy to protect the northern frontier by a belt of fortresses, as the south was protected by the fenced cities of Judah. Hammath, a Levitical city (compare Jos 21:32; 1Ch 6:76), is not to be confounded with the Hamath on the northeastern frontier of the land Num 13:21. The name (from a root signifying “to be warm”) probably indicates that hot springs existed here; and is perhaps rightly traced in Ammaus, near Tiberias. Rakkath was, according to the rabbis, rebuilt by Herod and called Tiberias. The name (“bank, shore”) suits the site of Tiberias very well. Migdal-el, perhaps the Magdala of Mat 15:39, is now the miserable village of “El Mejdel.”

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Ser. The Septuagint seem to have read rather differently. "And the fortified, or walled cities of the Tyrians, Tyre and Emath, (and) Bekkath," &c. (Haydock) --- Assedim may be the name of a people. The situation of Ser is also unknown. --- Emath is the famous Emesa, Numbers xiii. 22. (Calmet) --- Tyre, &c., belong to Aser, and not to Nephthali, as the Septuagint might insinuate. But Emesa would be within the borders of the latter. (Haydock) --- Cenereth, the lake of that name, as St. Jerome says that the city of Cenereth was Tiberias, on the southern extremity of the lake whereas Nephthali possessed only the northern part. (Calmet) --- Bonfrere supposes that Caphernaum, or some adjacent city, is meant; and indeed the first words of the verse indicate that a list is given of the strong cities, unless that should be restricted to those of the Assedim, which are not specified. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Hammath, or, Hamath; of which see Num 34:8; 1Ki 8:65; 2Ki 23:33.

Chinnereth; whence the lake of Chinnereth or Gennesaret received its name.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

35. Hammath — Not the Hamath of the north, (Jos_13:5.) but doubtless the modern Hammam, or warm springs, which send up their hot and sulphurous waters on the western shore of the Sea of Galilee just south of the ruins of the ancient Tiberias.]

Chinnereth — See Jos_11:2, note.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

And the fenced cities. The remark is made in the "Speaker"s Commentary" that the number of fenced cities in the north were no doubt owing to a determination to protect the northern boundary of Israel by a chain of fortresses. The word fenced is the same that is rendered strong in ver. 29, "the strong city Tyre." Chinnereth. (see Jos_11:2)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Cinnereth - Whence the lake of Cinnereth or Genesareth received its name.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

Ziddim ... Zer ... Hammath ... Rakkath ... Kinnereth ... Adamah ... Ramah ... Hazor ... Edrei ... En Hazor

These are the names of cities. (See: How to Translate Names)

Hammath

This is not the same location as "Hamath," but is located on the west shore of the Sea of Galilee.

translationWords

Ramah

Kedesh

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Fortified cities— which belonged to Naftoli were Tzidim, Tzeir, etc.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is Tsiddîym (“Ziddim”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Ziddim” (Tsiddîym) shape what this verse is saying?
  2. This verse holds 3 words here found nowhere else in the Hebrew Bible. What might the rare words draw attention to?
  3. 4 words here appear for the first time in Scripture. What is being introduced at this debut?
  4. 1 Chronicles 2:55 shares the word «Hammath» with this verse. How do the two illuminate each other?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. Reading how Geneva Bible (1599) and Adam Clarke's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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