מֵעֶקְר֖וֹן וָיָ֑מָּה כֹּ֛ל אֲשֶׁר עַל יַ֥ד אַשְׁדּ֖וֹד וְחַצְרֵיהֶֽן
from Ekron even to the sea, all that were by the side of Ashdod, with their villages.
World English Bible · Public Domain
from Ekron even to the sea, all that were by the side of Ashdod, with their villages.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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from Ekron even to the sea, all that were by the side of Ashdod, with their villages.
From Ekron even unto the sea, all that lay near Ashdod, with their villages:
from Ekron and to the sea, all that on the hand of Ashdod and their villages;
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
from Ekron even to the sea, all that were by the side of Ashdod, with their villages.
from Ekron to the sea, all the cities near Ashdod, along with their villages;
from Ekron to the sea, all the cities near Ashdod, along with their villages;
From Ekron even unto the sea, all that lay near Ashdod, with their villages:
from Ekron even unto the sea, all that were by the side of Ashdod, with their villages.
from Ekron even unto the sea, all that were by the side of Ashdod, with their villages.
From Ekron, euen vnto the Sea, all that lyeth about Ashdod with their villages.
From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.
from Ekron and westward, all that `are' by the side of Ashdod, and their villages.
from Ekron and westward, all that [are] by the side of Ashdod, and their villages.
from Ekron to the Great Sea, all the settlements that were near Ashdod, including their villages.
from Ekron and to the sea, all that on the hand of Ashdod and their villages;
From Ekron and westward all that are by the side of Ashdod, and their hamlets.
from Ekron even to the sea, all that were by the side of Ashdod, with their villages.
From Ekron even to the sea, all that lay near Ashdod, with their villages:
from Ekron to the sea those towns near Ashdod and their associated villages,
From Ekron to the sea, all the towns by the side of Ashdod, with their unwalled places.
from Ekron even unto the sea, all that were by the side of Ashdod, with their villages.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אַשְׁדּ֖וֹד Ashdod H795 — appearing just 17 times in the whole Hebrew Bible.
Shared distinctive vocabulary
אַשְׁדּ֖וֹד Ashdod H795 occurs in 15 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Joshua 15:46 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
מֵעֶקְר֖וֹן וָיָ֑מָּה כֹּ֛ל אֲשֶׁר עַל יַ֥ד אַשְׁדּ֖וֹד וְחַצְרֵיהֶֽן
from Ekron even to the sea, all that were by the side of Ashdod, with their villages.
World English Bible · Public Domain
ἀπό ακκαρων γεμνα καί πᾶς ὅσος εἰμί πλησίον ασηδωθ καί ὁ κώμη αὐτός
from Accaron, Gemna, and all the cities that are near Asedoth; and their villages.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
מֵעֶקְרוֹן וּמַעַרְבָא כָּל קִרְוַיָא דְעַל תְּחוּם אַשְׁדוֹד וּפַצְחֵיהֶן:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼAshdôwd (“Ashdod”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 15:46 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.