Joshua 13:18

Hebrew (Westminster Leningrad Codex) Joshua 13:18 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 13:18 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/13/18.

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English Translation
and Jahaz, and Kedemoth, and Mephaath,
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and Jahaz, and Kedemoth, and Mephaath,
  • King James Version Public Domain
    And Jahaza, and Kedemoth, and Mephaath,
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Jahaz and Kedemoth and Mephaath

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and Jahaz, and Kedemoth, and Mephaath,
  • Berean Standard Bible Public Domain
    Jahaz, Kedemoth, Mephaath,
  • Majority Standard Bible Public Domain
    Jahaz, Kedemoth, Mephaath,
  • King James Version Public Domain
    And Jahaza, and Kedemoth, and Mephaath,
  • American Standard Version (1901) Public Domain
    and Jahaz, and Kedemoth, and Mephaath,
  • Revised Version (1885) Public Domain
    and Jahaz, and Kedemoth, and Mephaath;
  • Geneva Bible (1599) Public Domain
    And Iahazah, and Kedemoth and Mephaath:
  • Douay-Rheims (1899) Public Domain
    And Jassa, and Cidimoth, and Mephaath,
  • Young's Literal Translation Public Domain
    and Jahazah, and Kedemoth, and Mephaath,
  • Literal Standard Version CC BY-SA 4.0
    and Jahazah, and Kedemoth, and Mephaath,
  • Unlocked Literal Bible CC BY-SA 4.0
    and Jahaz, and Kedemoth, and Mephaath,
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Jahaz and Kedemoth and Mephaath
  • Darby Bible Public Domain
    And Jahzah, and Kedemoth, and Mephaath,
  • World Messianic Bible Public Domain
    Jahaz, Kedemoth, Mephaath,
  • Webster's Bible Public Domain
    And Jahaza, and Kedemoth, and Mephaath,
  • Free Bible Version CC BY-SA 4.0
    Jahaz, Kedemoth, Mephaath,
  • Bible in Basic English Public Domain
    And Jahaz, and Kedemoth, and Mephaath;
  • JPS Tanakh (1917) Public Domain
    and Jahaz, and Kedemoth, and Mephaath;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וּקְדֵמֹ֖ת
Qᵉdêmôwth
H6932
“and · Kedemoth”
Conjunction + Noun, Proper
Part of Speech
Conjunction + Noun
Type
Proper
Full BDB Definition

Origin: from H6923

TWOT: None

Kedemoth = "eastern" - one of the towns in the district east of the Dead Sea allotted to the tribe of Reuben and given to the Merarite Levites
  1. וְיַ֥הְצָה Yahats H3096 “and · Jahaz · toward” Conjunction + Noun, Proper + Suffix, Demonstrative
  2. וּמֵפָֽעַת Môwphaʻath H4158 “and · Mephaath” Conjunction + Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

3
words
3
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וּקְדֵמֹ֖ת Kedemoth H6932 — appearing just 4 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • וּמֵפָֽעַת Mephaath H4158

Shared distinctive vocabulary

וּקְדֵמֹ֖ת Kedemoth H6932 occurs in 4 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 nouns

Hebrew & Septuagint length

In English translation the verse runs 6 words from the Hebrew and 6 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

3

Topical passages linked to Joshua 13:18 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Numbers 21:23 Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.
  • Joshua 21:36–37 Out of the tribe of Reuben, Bezer with its suburbs, and Jahaz with its suburbs,
  • 1 Chronicles 6:78–79 and beyond the Jordan at Jericho, on the east side of the Jordan, [were given them], out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 13:18 Masoretic · Westminster Leningrad Codex

וְיַ֥הְצָה וּקְדֵמֹ֖ת וּמֵפָֽעַת

and Jahaz, and Kedemoth, and Mephaath,

World English Bible · Public Domain

Greek LXX Joshua 13:18 Septuagint · lemma form

καί ιασσα καί κεδημωθ καί μεφααθ

and Basan, and Bakedmoth, and Maephaad,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְיָהֲצָה וּקְדֵמוֹת וּמֵפָעַת:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 13:18 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jos 13:18 And Jahazah, and Kedemoth, and Mephaath,

Ver. 18. The cities and coasts of each tribe are thus particularly set down, to prevent discord and division, that mother of dissolution.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 18. Jahaza] A city near Medeba and Dibon. It was given to the Levites, 1Ch 6:78.

Kedemoth] Mentioned De 2:26; supposed to have been situated beyond the river Arnon.

Mephaath] Situated on the frontiers of Moab, on the eastern part of the desert. It was given to the Levites, Jos 21:37.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

18. and Jahazah] Also called Jahaz and Jahaza and Jahzah, in the Hebrew Yahats and Yahtsah. Here the decisive battle was fought between the Israelites and Sihon king of the Amorites (Num_21:23).

and Kedemoth] Given to the Merarite Levites (Jos_21:37).

Mephaath] Lying in the district of the Mishor (see Jer_48:21).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Kirjathaim,.... Of which See Gill on Num 32:37,

and Sibmah; of which See Gill on Num 32:3 and See Gill on Num 32:38,

and Zarethshahar, in the mount of the valley; which was built on one of the mountains that looked over the valley of Moab, as did Nebo, Pisgah, Abarim; perhaps it is the same place Josephus (k) calls Zara, to which he joins the valley of the Cilicians, and mentions it along with Heshbon, Medeba, and other cities of Moab; according to Adrichomius (l), it was in the mount of the valley of Bethpeor, which next follows.

(k) Antiqu. l. 13. c. 15. sect. 4. (l) Ut supra, (Theatrum Ter. Sanct.) p. 130.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Mephaath, near the desert, where the Romans afterwards kept a garrison. It was given to the Levites, but was seized by the Moabites after the reign of David. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

18. Jahaza — Written also Jahaz. It was the place of the decisive battle of the Israelites with Sihon, (Num_21:23,) and seems to have been on the confines of the desert, to the southeast of Heshbon, but its site has not been discovered, Kedemoth was also a city of this eastern desert, but as this region has not yet been explored its exact situation is not known. Mephaath is always mentioned in connexion with the two cities previously named, but, like them, is unknown. In the time of Eusebius it was the station of a Roman garrison to cheek the wandering Arabs of the desert.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 3 words (3 distinct Hebrew lemmas). Its most distinctive word is Qᵉdêmôwth (“Kedemoth”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Kedemoth” (Qᵉdêmôwth) contribute to the verse as a whole?
  2. This is the first place “Mephaath” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Deuteronomy 2:26, which shares the word «Kedemoth», read alongside this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. Compare how Trapp's Complete Commentary and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 2 words in this verse.
  • 3 distinct Hebrew lemmas span 3 words in this verse.

Reading settings

Reading text

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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