אֶת קְדֵמוֹת֙ וְאֶת מִגְרָשֶׁ֔הָ וְאֶת מֵיפָ֖עַת וְאֶת מִגְרָשֶׁ֑הָ עָרִ֖ים אַרְבַּֽע
Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
World English Bible · Public Domain
Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
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Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
Kedemoth and its pasturelands and Mephaath and its pasturelands: four cities.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
Kedemoth, and Mephaath—four cities, together with their pasturelands.
Kedemoth, and Mephaath—four cities, together with their pasturelands.
Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
Kedemoth with her suburbes, and Mephaath with her suburbes: foure cities.
Of the tribe of Gad, Ramoth in Galaad, one of the cities of refuge, and Manaim and Hesebon and Jaser, four cities with their suburbs.
Kedemoth and its suburbs, and Mephaath and its suburbs -- four cities.
Kedemoth and its outskirts, and Mephaath and its outskirts—four cities.
Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities.
Kedemoth and its pasturelands and Mephaath and its pasturelands: four cities.
Kedemoth and its suburbs, and Mephaath and its suburbs: four cities;
Kedemoth with its pasture lands, and Mephaath with its pasture lands: four cities.
Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
Kedemoth, and Mephaath.
Kedemoth and Mephaath with their grass-lands, four towns.
Kedemoth with the open land about it, and Mephaath with the open land about it; four cities.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is קְדֵמוֹת֙ Kedemoth H6932 — appearing just 4 times in the whole Hebrew Bible.
Shared distinctive vocabulary
קְדֵמוֹת֙ Kedemoth H6932 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 11 words from the Hebrew and 41 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 41 words vs World English Bible 11. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
אֶת קְדֵמוֹת֙ וְאֶת מִגְרָשֶׁ֔הָ וְאֶת מֵיפָ֖עַת וְאֶת מִגְרָשֶׁ֑הָ עָרִ֖ים אַרְבַּֽע
Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.
World English Bible · Public Domain
καί ὁ δεκμων καί ὁ περισπόριον αὐτός καί ὁ μαφα καί ὁ περισπόριον αὐτός πόλις τέσσαρες
And out of the tribe of Gad the city of refuge for the slayer, both Ramoth in Galaad, and its suburbs; Camin and its suburbs; and Esbon and its suburbs; and Jazer and its suburbs: the cities were four in all.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
יַת קְדֵמוֹת וְיַת רְוָחָהָא יַת מֵיפָעַת וְיַת רְוָחָהָא קִרְוִין אַרְבַּע:)
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 10 words (6 distinct Hebrew lemmas). Its most distinctive word is Qᵉdêmôwth (“Kedemoth”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 21:37 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.