לֹא יַעַרְכֶ֣נָּה זָ֭הָב וּזְכוֹכִ֑ית וּתְמ֖וּרָתָ֣הּ כְּלִי פָֽז
Gold and glass can't equal it, Neither shall it be exchanged for jewels of fine gold.
World English Bible · Public Domain
Gold and glass can't equal it, Neither shall it be exchanged for jewels of fine gold.
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Gold and glass can't equal it, Neither shall it be exchanged for jewels of fine gold.
The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
Neither gold nor crystal compares with it, its exchange a vessel of fine gold.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Gold and glass can't equal it, Neither shall it be exchanged for jewels of fine gold.
Neither gold nor crystal can compare to it, nor jewels of fine gold be exchanged for it.
Neither gold nor crystal can compare to it, nor jewels of fine gold be exchanged for it.
The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
Gold and glass cannot equal it, Neither shall it be exchanged for jewels of fine gold.
Gold and glass cannot equal it: neither shall the exchange thereof be jewels of fine gold.
The golde nor the chrystall shall be equall vnto it, nor the exchange shalbe for plate of fine golde.
Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it.
Not equal it do gold and crystal, Nor `is' its exchange a vessel of fine gold.
Gold and crystal do not equal it, || Nor [is] its exchange a vessel of fine gold.
Gold and crystal cannot equal it in worth; neither can it be exchanged for jewels of fine gold.
Neither gold nor crystal compares with it, its exchange a vessel of fine gold.
Gold and glass cannot be compared to it, nor vessels of fine gold be its exchange.
Gold and glass can’t equal it, neither will it be exchanged for jewels of fine gold.
The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
Gold or fine glass cannot compare with wisdom; it cannot be exchanged for gold jewelry.
Gold and glass are not equal to it in price, and it may not be exchanged for jewels of the best gold.
Gold and glass cannot equal it; neither shall the exchange thereof be vessels of fine gold.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
וּתְמ֖וּרָתָ֣הּ exchange H8545 occurs in 6 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Job 28:17 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
לֹא יַעַרְכֶ֣נָּה זָ֭הָב וּזְכוֹכִ֑ית וּתְמ֖וּרָתָ֣הּ כְּלִי פָֽז
Gold and glass can't equal it, Neither shall it be exchanged for jewels of fine gold.
World English Bible · Public Domain
οὐ ἰσόω αὐτός χρυσίον καί ὕαλος καί ὁ ἄλλαγμα αὐτός σκεῦος χρυσοῦς
Gold and crystal shall not be equalled to it, neither shall vessels of gold be its exchange.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Job, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is zᵉkûwkîyth (“glass”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Job 28:17 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Biblical Illustrator
Joseph S. Exell
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.