Jeremiah 51:38

Hebrew (Westminster Leningrad Codex) Jeremiah 51:38 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 51:38 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/51/38.

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English Translation
They shall roar together like young lions; they shall growl as lions' cubs.
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 2 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They shall roar together like young lions; they shall growl as lions' cubs.
  • King James Version Public Domain
    They shall roar together like lions: they shall yell as lions' whelps.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The Babylonians will roar together like young lions. They will growl like lion cubs.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They shall roar together like young lions; they shall growl as lions' cubs.
  • Berean Standard Bible Public Domain
    They will roar together like young lions; they will growl like lion cubs.
  • Majority Standard Bible Public Domain
    They will roar together like young lions; they will growl like lion cubs.
  • King James Version Public Domain
    They shall roar together like lions: they shall yell as lions' whelps.
  • American Standard Version (1901) Public Domain
    They shall roar together like young lions; they shall growl as lions' whelps.
  • Revised Version (1885) Public Domain
    They shall roar together like young lions; they shall growl as lions’ whelps.
  • Geneva Bible (1599) Public Domain
    They shall rore together like lions, and yell as the lyons whelpes.
  • Douay-Rheims (1899) Public Domain
    They shall roar together like lions, they shall shake their manes like young lions.
  • Young's Literal Translation Public Domain
    Together as young lions they roar, They have shaken themselves as lions' whelps.
  • Literal Standard Version CC BY-SA 4.0
    They roar together as young lions, || They have shaken themselves as lions’ whelps.
  • Unlocked Literal Bible CC BY-SA 4.0
    The Babylonians will roar together like young lions. They will growl like lion cubs.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The Babylonians will roar together like young lions. They will growl like lion cubs.
  • Darby Bible Public Domain
    They shall roar together like young lions, growl as lions' whelps.
  • World Messianic Bible Public Domain
    They will roar together like young lions. They will growl as lions’ cubs.
  • Webster's Bible Public Domain
    They shall roar together like lions: they shall yell as lions' whelps.
  • Free Bible Version CC BY-SA 4.0
    The Babylonians will roar together like powerful lions and growl like lion cubs.
  • Bible in Basic English Public Domain
    They will be crying out together like lions, their voices will be like the voices of young lions.
  • JPS Tanakh (1917) Public Domain
    They shall roar together like young lions; they shall growl as lions' whelps.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Prophets
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • נָעֲר֖וּ to growl H5286

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • נָעֲר֖וּ to growl H5286
  • כְּגוֹרֵ֥י whelp H1484

Shared distinctive vocabulary

כְּגוֹרֵ֥י whelp H1484 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 3 nouns
  • 1 adverb

Verb forms

  • יִשְׁאָ֑גוּ Qal · Imperfect
  • נָעֲר֖וּ Qal · Perfect

Cross-references

8

Topical passages linked to Jeremiah 51:38 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Jeremiah 2:15 The young lions have roared on him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.
  • Judges 16:20 She said, The Philistines are on you, Samson. He awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he didn't know that Yahweh had departed from him.
  • Job 4:10–11 The roaring of the lion, and the voice of the fierce lion, The teeth of the young lions, are broken.
  • Psalms 34:10 The young lions do lack, and suffer hunger, But those who seek Yahweh shall not lack any good thing.
  • Psalms 58:6 Break their teeth, God, in their mouth. Break out the great teeth of the young lions, Yahweh.
  • Isaiah 35:9 No lion shall be there, nor shall any ravenous animal go up thereon; they shall not be found there; but the redeemed shall walk [there]:
  • Nahum 2:11–13 Where is the den of the lions, and the feeding-place of the young lions, where the lion and the lioness walked, the lion's cubs, and no one made them afraid?
  • Zechariah 11:3 A voice of the wailing of the shepherds! For their glory is destroyed: a voice of the roaring of young lions! For the pride of the Jordan is ruined.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 51:38 Masoretic · Westminster Leningrad Codex

יַחְדָּ֖ו כַּכְּפִרִ֣ים יִשְׁאָ֑גוּ נָעֲר֖וּ כְּגוֹרֵ֥י אֲרָיֽוֹת

They shall roar together like young lions; they shall growl as lions' cubs.

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    כַּחֲדָא כְּאַרְיְוָן יִנְהֲמוּן כִּבְנֵי אַרְיְוָן יְרִימוּן קָלְהוֹן:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 51:38 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 51:38 They shall roar together like lions: they shall yell as lions’ whelps.

Ver. 38. They shall roar together like lions.] When hunger bitten. The Babylonians terrified, and the Persians tumultuating together. The old Latin version hath it, They shake their shaggy hair.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

PICTURE OF BABYLON’S RUIN, Jer_51:38-49.

38, 39. They… roar — Not shall roar. The scene is that of a carousal, in the midst of which the blow falls. Whether the language here is a prophecy of the way in which Babylon was taken by Cyrus or not, it is certainly evident that it is quite suitable to it.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

The inhabitants of Babylon fall; the city perishes with its idols, to the joy of the whole world. - Jer 51:38. "Together they roar like young lions, they growl like the whelps of lionesses. Jer 51:39. When they are heated, I will prepare their banquets, and will make them drunk, that they may exult and sleep an eternal sleep, and not awake, saith Jahveh. Jer 51:40. I will bring them down like lambs to be slaughtered, like rams with he-goats. Jer 51:41. How is Sheshach taken, and the praise of the whole earth seized! How Babylon is become an astonishment among the nations! Jer 51:42. The sea has gone up over Babylon: she is covered with the multitude of its waves. Jer 51:43. Her cities have become a desolation, a land of drought, and a steppe, a land wherein no man dwells, and through which no son of man passes. Jer 51:44. And I will punish Bel in Babylon, and will bring out of his mouth what he has swallowed, and no longer shall nations go in streams to him: the wall of Babylon also shall fall. Jer 51:45. Go ye out from the midst of her, my people! and save ye each one his life from the burning of the wrath of Jahveh. Jer 51:46. And lest your heart be weak, and ye be afraid because of the report which is heard in the land, and there comes the [= this] report in the [= this] year, and afterwards in the [= that] year the [= that] report, and violence, in the land, ruler against ruler. Jer 51:47. Therefore, behold, days are coming when I will punish the graven images of Babylon; and her whole land shall dry up,

(Note: Rather, "shall be ashamed;" see note at foot of p. 311. - Tr.)

and all her slain ones shall fall in her midst. Jer 51:48. And heaven and earth, and all that is in them, shall sing for joy over Babylon: for the destroyers shall come to her from the north, saith Jahveh. Jer 51:49. As Babylon sought that slain ones of Israel should fall, so there fall, in behalf of Babylon, slain ones of the whole earth."

This avenging judgment shall come on the inhabitants of Babylon in the midst of their revelry. Jer 51:38. They roar and growl like young lions over their prey; cf. Jer 2:15; Amo 3:4. When, in their revelries, they will be heated over their prey, the Lord will prepare for them a banquet by which they shall become intoxicated, so that they sink down, exulting (i.e., staggering while they shout), into an eternal sleep of death. חמּם, "their heat," or heating, is the glow felt in gluttony and revelry, cf. Hos 7:4., not specially the result or effect of a drinking-bout; and the idea is not that, when they become heated through a banquet, then the Lord will prepare another one for them, but merely this, that in the midst of their revelry the Lord will prepare for them the meal they deserve, viz., give them the cup of wrath to drink, so that they may fall down intoxicated into eternal sleep, from which they no more awake. These words are certainly not a special prediction of the fact mentioned by Herodotus (i. 191) and Xenophon (Cyrop. vii. 23), that Cyrus took Babylon while the Babylonians were celebrating a feast and holding a banquet; they are merely a figurative dress given to the thought that the inhabitants of Babylon will be surprised by the judgment of death in the midst of their riotous enjoyment of the riches and treasure taken as spoil from the nations. In that fact, however, this utterance has received a fulfilment which manifestly confirms the infallibility of the word of God. In Jer 51:40, what has been said is confirmed by another figure; cf. Jer 48:5 and Jer 50:27. Lambs, rams, goats, are emblems of all the classes of the people of Israel; cf. Isa 34:6; Eze 39:18.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Tyndale Open Study Notes

Tyndale Open Resources

51:38-40 The Lord proclaimed that he would use wine to turn the lion that once terrorized and destroyed nations (5:6; 25:38; 49:19) into an easily subdued lamb. Wine as an instrument of wrath was usually figurative (25:15-29), but here it was literal (see Dan 5).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

The capture of Babylon was effected on the night of a festival in honor of its idols.

roar . . . yell--The Babylonians were shouting in drunken revelry (compare Dan 5:4).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

John Calvin's Commentaries

Here, by another figure, Jeremiah expresses what he had said of the destruction of Babylon, even that in the middle of the slaughter, they would have no strength to resist: they would, at the same time, perish amidst great confusion; and thus he anticipates what might have been advanced against his prophecy. For the Babylonians had been superior to all other nations; how then could it be, that a power so invincible should perish? Though they were as lions, says the Prophet, yet that would avail nothing; they will indeed roar, but roaring will be of no service to them; they will roar as the whelps of lions, but still they will perish.

We now, then, understand the object of this comparison, even that the superior power by which the Babylonians had terrified all men would avail them nothing, for nothing would remain for them in their calamity except roaring. It follows, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(38) They shall roar together like lions . . .—The words are not a continuation of the picture of the preceding verse, but carry us to the scene of revelry that preceded the capture of the city. The princes of Babylon were as “young lions” (Amo_3:4) roaring over their prey. The first clause as well as the second conveys this meaning, and there is probably a reference to the youth of rulers like Belshazzar.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

I will bring them down like lambs to the slaughter,.... To the place of slaughter; who shall be able to make no more resistance than lambs. This explains what is meant by being made drunk, and sleeping a perpetual sleep, even destruction and death:

like rams with he goats; denoting the promiscuous destruction of the prince and common people together.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Yell - Or, growl.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Roar. They shall retain their haughty air and threaten others, when they themselves shall fall (Calmet) in the midst of their feasting, Daniel v. 30. (Xenophon vii.)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

It is uncertain whether this be to be understood of the Medes, making horrible roarings and noises when they took Babylon; or of the Babylonians, who upon the taking of their city (as is usual) made horrid outcries, as being a people quite undone: some think it referreth to the drunken noises of the Babylonians at their festival, during the celebration of which we are told their city was taken; but to this one would think the comparison of

lions’ whelps (which ordinarily yell for want of victuals, or for some mischief done them, not when their bellies are full) should not so well agree.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Vers. 38-49. Fall of Babylon; joy of the whole world.

Vers. 38, 39. They shall roar .... In their heat; rather, They may roar... (yet) when they wax warm (with lust) I will prepare. The banquet which Jehovah will prepare is the "cup of bewilderment" spoken of in Psa_60:3; comp. Isa_51:17 (i.e. a calamitous judgment).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

They - The Babylonians, upon the taking of their city.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

roar

loud sound made by a lion

growl

a sound animals make to frighten other animals

become happy

As a soldier is happy when he defeats a strong enemy. Another possible meaning is "are very drunk" .

sleep an unending sleep and not wake up

They will be dead. (See: Euphemism)

this is Yahweh's declaration

Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in Jeremiah 1:8. AT: "this is what Yahweh has declared" or "this is what I, Yahweh, have declared" (See: First, Second, or Third Person)

like lambs ... male goats

Lambs and goats do not know before it happens that people are going to slaughter them, and the Babylonians will not know before it happens that Yahweh is going to destroy them. (See: Simile)

translationWords

lions

feast

drunk

asleep

send

lamb

slaughter

ewe

goat

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

they growl Heb. נערו, an expression of a braying (נוֹעֵר) donkey.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is nâʻar (“to growl”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to growl” (nâʻar) contribute to the verse as a whole?
  2. This verse holds 1 word here found nowhere else in the Hebrew Bible. What might the rare word draw attention to?
  3. 2 words here appear for the first time in Scripture. What is being introduced at this debut?
  4. Nahum 2:12 shares the word «whelp» with this verse. How do the two illuminate each other?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. The verb «יִשְׁאָ֑גוּ» is Qal Imperfect. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and Whedon's Commentary on the Bible read this verse, where do the two commentators agree and where do they part?

Things to notice

  • 1 word in this verse appears nowhere else in the Hebrew Bible.
  • 2 words make their first canonical appearance in Scripture here.
  • These translations choose different wording for 9 words in this verse.
  • 6 distinct Hebrew lemmas span 6 words in this verse.

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