הֹבִ֖ישָׁה בַּת מִצְרָ֑יִם נִתְּנָ֖ה בְּיַ֥ד עַם צָפֽוֹן
The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.
World English Bible · Public Domain
The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.
The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.
The daughter of Egypt will be made ashamed. She will be given into the hand of people from the north.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.
The Daughter of Egypt will be put to shame; she will be delivered into the hands of the people of the north.”
The Daughter of Egypt will be put to shame; she will be delivered into the hands of the people of the north.”
The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.
The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.
The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.
The daughter of Egypt shall be confounded: she shall be deliuered into the handes of the people of the North.
The daughter of Egypt is confounded, and delivered into the hand of the people of the north.
Ashamed hath been the daughter of Egypt, She hath been given into the hand of the people of the north.
The daughter of Egypt has been ashamed, || She has been given into the hand of the people of the north.
The daughter of Egypt will be made ashamed. She will be given into the hand of people from the north.”
The daughter of Egypt will be made ashamed. She will be given into the hand of people from the north.”
The daughter of Egypt is put to shame; she is delivered into the hand of the people of the north.
The daughter of Egypt will be disappointed; she will be delivered into the hand of the people of the north.”
The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.
The people of Egypt will be humiliated. They will be handed over to the people of the north.
The daughter of Egypt will be put to shame; she will be given up into the hands of the people of the north.
The daughter of Egypt is put to shame; she is delivered into the hand of the people of the north.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Topical passages linked to Jeremiah 46:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
הֹבִ֖ישָׁה בַּת מִצְרָ֑יִם נִתְּנָ֖ה בְּיַ֥ד עַם צָפֽוֹן
The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.
World English Bible · Public Domain
In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.
A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
בְּהִיתַת מַלְכוּת מִצְרַיִם אִתְמְסָרַת בְּיַד עַמָא דְאָתָא עֲלָהּ מִצִפּוּנָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Jeremiah, in the Prophets, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is yâbêsh (“to dry up”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Jeremiah 46:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Calvin's Commentaries
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.