Genesis 5:28

Hebrew (Westminster Leningrad Codex) Genesis 5:28 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 5:28 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/5/28.

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English Translation
Lamech lived one hundred eighty-two years, and became the father of a son,
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Lamech lived one hundred eighty-two years, and became the father of a son,
  • King James Version Public Domain
    And Lamech lived an hundred eighty and two years, and begat a son:
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Lamech lived 182 years, then he fathered a son,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Lamech lived one hundred eighty-two years, and became the father of a son,
  • Berean Standard Bible Public Domain
    When Lamech was 182 years old, he had a son.
  • Majority Standard Bible Public Domain
    When Lamech was 182 years old, he had a son.
  • King James Version Public Domain
    And Lamech lived an hundred eighty and two years, and begat a son:
  • American Standard Version (1901) Public Domain
    And Lamech lived a hundred eighty and two years, and begat a son:
  • Revised Version (1885) Public Domain
    And Lamech lived an hundred eighty and two years, and begat a son:
  • Geneva Bible (1599) Public Domain
    Then Lamech liued an hundreth eightie and two yeeres, and begate a sonne,
  • Douay-Rheims (1899) Public Domain
    And Lamech lived a hundred and eighty-two years, and begot a son.
  • Young's Literal Translation Public Domain
    And Lamech liveth an hundred and eighty and two years, and begetteth a son,
  • Literal Standard Version CC BY-SA 4.0
    And Lamech lives one hundred and eighty-two years [[or one hundred and eighty-eight years]], and begets a son,
  • Unlocked Literal Bible CC BY-SA 4.0
    When Lamech had lived 182 years, he became the father of a son.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Lamech lived 182 years, then he fathered a son,
  • Darby Bible Public Domain
    And Lemech lived a hundred and eighty-two years, and begot a son.
  • World Messianic Bible Public Domain
    Lamech lived one hundred eighty-two years, then became the father of a son.
  • Webster's Bible Public Domain
    And Lamech lived a hundred eighty and two years; and begat a son:
  • Free Bible Version CC BY-SA 4.0
    When Lamech was 182, he had a son.
  • Bible in Basic English Public Domain
    And Lamech was a hundred and eighty-two years old when he had a son:
  • JPS Tanakh (1917) Public Domain
    And Lamech lived a hundred eighty and two years, and begot a son.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is לֶ֕מֶךְ Lamech H3929 — appearing just 11 times in the whole Hebrew Bible.

Shared distinctive vocabulary

לֶ֕מֶךְ Lamech H3929 occurs in 10 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 3 adjectives

Verb forms

  • וַֽיְחִי Qal · Sequential Imperfect
  • וַיּ֖וֹלֶד Hiphil · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • שָׁנָ֖ה year H8141 ×2

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 5:28 Masoretic · Westminster Leningrad Codex

וַֽיְחִי לֶ֕מֶךְ שְׁתַּ֧יִם וּשְׁמֹנִ֛ים שָׁנָ֖ה וּמְאַ֣ת שָׁנָ֑ה וַיּ֖וֹלֶד בֵּֽן

Lamech lived one hundred eighty-two years, and became the father of a son,

World English Bible · Public Domain

Greek LXX Genesis 5:28 Septuagint · lemma form

καί ζάω λαμεχ ἑκατόν ὀγδοήκοντα ὀκτώ ἔτος καί γεννάω υἱός

And Lamech lived one hundred and eighty and eight years, and begot a son.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַחֲיָא לֶמֶךְ מְאָה וְתַמְנִין וְתַרְתֵּין שְׁנִין וְאוֹלִיד בָּר

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַחֲיָא לֶמֶךְ מְאָה וּתְמָנִין וְתַרְתֵּין שְׁנִין וְאוֹלִיד בָּר

    And Lemek lived a hundred and eighty-two years, and begat a son;

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 5:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 5:28 And Lamech lived an hundred eighty and two years, and begat a son:

Ver. 28. And Lamech.] {See Trapp on "Gen 5:25"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

5:28-29 As with Enoch (5:21-24), the normal genealogical formula is interrupted to highlight important theological information about Noah. Noah sounds like Hebrew nakham, “relief” or “comfort,” and nuakh, “rest.” As the first person born after Adam’s death (see study note on 5:5), Noah prompted his father Lamech to hope that the curse brought on by Adam’s sin (3:17) might be lifted. See 8:21; 2 Cor 1:3-7; 2 Thes 2:16-17.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Matthew Henry's Commentary

Here we have the first mention of Noah, of whom we shall read much in the following chapters. Observe,

I. His name, with the reason of it: Noah signifies rest; his parents gave him that name, with a prospect of his being a more than ordinary blessing to his generation: This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed. Here is, 1. Lamech's complaint of the calamitous state of human life. By the entrance of sin, and the entail of the curse for sin, our condition has become very miserable: our whole life is spent in labour, and our time filled up with continual toil. God having cursed the ground, it is as much as some can do, with the utmost care and pains, to fetch a hard livelihood out of it. He speaks as one fatigued with the business of this life, and grudging that so many thoughts and precious minutes, which otherwise might have been much better employed, are unavoidably spent for the support of the body. 2. His comfortable hopes of some relief by the birth of this son: This same shall comfort us, which denotes not only the desire and expectation which parents generally have concerning their children (that, when they grow up, they will be comforts to them and helpers in their business, though they often prove otherwise), but an apprehension and prospect of something more. Very probably there were some prophecies that went before of him, as a person that should be wonderfully serviceable to his generation, which they so understood as to conclude that he was the promised seed, the Messiah that should come; and then it intimates that a covenant-interest in Christ as ours, and the believing expectation of his coming, furnish us with the best and surest comforts, both in reference to the wrath and curse of God which we have deserved and to the toils and troubles of this present time of which we are often complaining. "Is Christ ours? Is heaven ours? This same shall comfort us."

II. His children, Shem, Ham, and Japheth. These Noah begat (the eldest of these) when he was 500 years old. It should seem that Japheth was the eldest (Gen 10:21), but Shem is put first because on him the covenant was entailed, as appears by Gen 9:26, where God is called the Lord God of Shem. To him, it is probable, the birth-right was given, and from him, it is certain, both Christ the head, and the church the body, were to descend. Therefore he is called Shem, which signifies a name, because in his posterity the name of God should always remain, till he should come out of his loins whose name is above every name; so that in putting Shem first Christ was, in effect, put first, who in all things must have the pre-eminence.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

Not that wicked Lamech mentioned Gen 4:18-24, for he was of the family of Cain, but this was descended from Seth.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

unfoldingWord translationNotes

Door43 World Missions Community

182 years

"one hundred and eighty-two years" (See: Numbers)

became the father of a son

"had a son"

Noah

Translators may want to add a footnote that says: "This name sounds like the Hebrew word that means 'rest.'" (See: How to Translate Names)

from our work and from the painful labor of our hands

Lamech says the same thing twice to emphasize how hard the work was. AT: "from working so hard with our hands" (See: Doublet and Synecdoche)

translationWords

Lamech

ancestor

Noah

curse

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

ויולד בן AND HE BEGOT A SON (בן “son”, connected with the root בנה ‘‘to build”) — from whom the world was built up (peopled) (Tanchuma 1:1:11)

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is Lemek (“Lamech”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Lamech” (Lemek) shape what this verse is saying?
  2. How does Genesis 4:18, which shares the word «Lamech», read alongside this verse?
  3. What does the repetition of “year” (2× in this one verse) do in this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «וַֽיְחִי» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse. Where do they agree or differ?

Things to notice

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