Genesis 5:25

Hebrew (Westminster Leningrad Codex) Genesis 5:25 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 5:25 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/5/25.

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English Translation
Methuselah lived one hundred eighty-seven years, and became the father of Lamech.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Methuselah lived one hundred eighty-seven years, and became the father of Lamech.
  • King James Version Public Domain
    And Methuselah lived an hundred eighty and seven years, and begat Lamech.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Methuselah lived 187 years, then he fathered Lamech.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Methuselah lived one hundred eighty-seven years, and became the father of Lamech.
  • Berean Standard Bible Public Domain
    When Methuselah was 187 years old, he became the father of Lamech.
  • Majority Standard Bible Public Domain
    When Methuselah was 187 years old, he became the father of Lamech.
  • King James Version Public Domain
    And Methuselah lived an hundred eighty and seven years, and begat Lamech.
  • American Standard Version (1901) Public Domain
    And Methuselah lived a hundred eighty and seven years, and begat Lamech:
  • Revised Version (1885) Public Domain
    And Methuselah lived an hundred eighty and seven years, and begat Lamech:
  • Geneva Bible (1599) Public Domain
    Methushelah also liued an hundreth eightie and seuen yeeres, and begate Lamech.
  • Douay-Rheims (1899) Public Domain
    And Mathusala lived a hundred and eighty-seven years, and begot Lamech.
  • Young's Literal Translation Public Domain
    And Methuselah liveth an hundred and eighty and seven years, and begetteth Lamech.
  • Literal Standard Version CC BY-SA 4.0
    And Methuselah lives one hundred and eighty-seven years, and begets Lamech.
  • Unlocked Literal Bible CC BY-SA 4.0
    When Methuselah had lived 187 years, he became the father of Lamech.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Methuselah lived 187 years, then he fathered Lamech.
  • Darby Bible Public Domain
    And Methushelah lived a hundred and eighty-seven years, and begot Lemech.
  • World Messianic Bible Public Domain
    Methuselah lived one hundred eighty-seven years, then became the father of Lamech.
  • Webster's Bible Public Domain
    And Methuselah lived a hundred eighty and seven years, and begat Lamech:
  • Free Bible Version CC BY-SA 4.0
    When Methuselah was 187, he had Lamech.
  • Bible in Basic English Public Domain
    And Methuselah was a hundred and eighty-seven years old when he became the father of Lamech:
  • JPS Tanakh (1917) Public Domain
    And Methuselah lived a hundred eighty and seven years, and begot Lamech.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is מְתוּשֶׁ֔לַח Methuselah H4968 — appearing just 6 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • וּשְׁמֹנִ֛ים eighty H8084

Shared distinctive vocabulary

מְתוּשֶׁ֔לַח Methuselah H4968 occurs in 6 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 3 adjectives
  • 1 particle

Verb forms

  • וַיְחִ֣י Qal · Sequential Imperfect
  • וַיּ֖וֹלֶד Hiphil · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • שָׁנָ֖ה year H8141 ×2

Hebrew & Septuagint length

In English translation the verse runs 12 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

1

Topical passages linked to Genesis 5:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 4:18 To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 5:25 Masoretic · Westminster Leningrad Codex

וַיְחִ֣י מְתוּשֶׁ֔לַח שֶׁ֧בַע וּשְׁמֹנִ֛ים שָׁנָ֖ה וּמְאַ֣ת שָׁנָ֑ה וַיּ֖וֹלֶד אֶת לָֽמֶךְ

Methuselah lived one hundred eighty-seven years, and became the father of Lamech.

World English Bible · Public Domain

Greek LXX Genesis 5:25 Septuagint · lemma form

καί ζάω μαθουσαλα ἑκατόν καί ἑξήκοντα ἑπτά ἔτος καί γεννάω ὁ λαμεχ

And Mathusala lived one hundred and sixty and seven years, and begot Lamech.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַחֲיָא מְתוּשֶׁלַח מְאָה וְתַמְנִין וּשְׁבַע שְׁנִין וְאוֹלִיד יָת לָמֶךְ

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַחֲיָא מְתוּשֶׁלַח מְאָה וּתְמָנִין וּשְׁבַע שְׁנִין וְאוֹלִיד יַת לָמֶךְ

    And Methushelach lived a hundred and eighty-seven years, and begat Lemek.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 5:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:

Ver. 25. And begat Lamech,] i.e., Poverty: but yet he was endued with the gift of prophecy. {Gen 5:29} He might be

“ Nudus opum, sed cui coelum terraeque paterent .”

We used to call them poor souls, whom we pity: but a man may have a rich soul, in a poor condition. {Rev 2:9}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Matthew Henry's Commentary

Concerning Methuselah observe, 1. The signification of his name, which some think was prophetical, his father Enoch being a prophet. Methuselah signifies, he dies, or there is a dart, or, a sending forth, namely, of the deluge, which came the very year that Methuselah died. If indeed his name was so intended and so explained, it was fair warning to a careless world, a long time before the judgment came. However, this is observable, that the longest liver that ever was carried death in his name, that he might be reminded of its coming surely, though it came slowly. 2. His age: he lived nine hundred and sixty-nine years, the longest we read of that ever any man lived on earth; and yet he died. The longest liver must die at last. Neither youth nor age will discharge from that war, for that is the end of all men: none can challenge life by long prescription, nor make that a plea against the arrests of death. It is commonly supposed that Methuselah died a little before the flood; the Jewish writers say, "seven days before," referring to Gen 7:10, and that he was taken away from the evil to come, which goes upon this presumption, which is generally received, that all the patriarchs mentioned in this chapter were holy good men. I am loth to offer any surmise to the contrary; and yet I see not that this can be any more inferred from their enrollment here among the ancestors of Christ than that all those kings of Judah were so whose names are recorded in his genealogy, many of whom, we are sure, were much otherwise: and, if this be questioned, it may be suggested as probable that Methuselah was himself drowned with the rest of the world; for it is certain that he died that year.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

25. Methuselah] According to the Hebrew text and the Samaritan version, Methuselah lived the longest of all the patriarchs, and, according to their figures, his death at the age of 969 years occurred in the year of the Flood.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Noah was five hundred years old,.... Or "the son of five hundred years" (f); he was in his five hundredth year: it can hardly be thought that he should live to this time a single life, and have no children born to him, which he might have had, but were dead; though some think it was so ordered by Providence, that he should not begin to procreate children until of this age, because it being the will of God to save him and his family from the flood, had he began at the usual age he might have had more than could conveniently be provided for in the ark; or some of them might have proved wicked, and so would deserve to perish with others:

and Noah begat Shem, Ham, and Japheth; not together, but one after another; and since Ham was the younger son, see Gen 9:24 and Shem was an hundred years old two years after the flood, Gen 11:10 he must be born in the five hundred and second year of his father's age; so that it seems most probable that Japheth was the eldest son, and born in the five hundred and first year of his age; though Shem is usually mentioned first, because of his superior dignity and excellency, God being in an eminent manner the God of Shem, Gen 9:26 and from whom the Messiah was to spring, and in whose line the church of God was to be continued in future ages. The name of Japheth is retained in Greek and Latin authors, as Hesiod (g) Horace (h), and others (i), by whom he is called Japetos and Japetus.

(f) "filius quingentorum annorum", Pagninus, Montanus, &c. (g) "Theogonia prope principium et passim". (h) Carmin. l. 1. Ode 3. (i) Apollodorus de Deorum Orig. l. 1. p. 2, 4. Ovid. Metamorph. l. 1. Fab. 2.

Next: Genesis Chapter 6

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

Vers. 25-32. The shortest life was followed by the longest, Methuselah begetting, at the advanced age of 187, Lamech, strong or young man (Gesenius); overthrower, wild man (Furst); man of, prayer (Murphy), continuing after his son s birth 782 years, and at last succumbing to the stroke of death in the 969th year of his age, the year of the Flood. Lamech, by whom the line was carried forward, was similarly far advanced when he begat a son, at the age of 182, and called his name Noah, from nuach, to rest, (cf. Gen_8:4) not "The Sailor," from the Latin no, and the Greek nauv (Bohlen), but at the same time explaining it by saying, This same shall comfortna-cham, to pant, groan, Piel to comfort. Nuach and nacham are stems not immediately connected, but they both point back to a common root, nch, signifying to sigh, breathe, rest, lie down" (Murphy) us concerning our work and toil of our hands. To say that Lamech anticipated nothing more than that the youthful Noah would assist him in the cultivation of the soil (Murphy) is to put too little into, and to allege that this prophecy his father uttered of him, as he that should be a figure of Christ in his building of the ark, and offering of sacrifice, whereby God smelled a sweet savor of rest, and said he would not curse the ground any more for man"s sake, (Gen_8:21) (Ainsworth), is to extract too much from his language. Possibly he had nothing but a dim, vague expectation of some good thing the destruction of sinners in the Flood (Chrysostom), the use of the plough (R. Solomon), the grant of animal food (Kalisch), the invention of the arts and implements of husbandry (Sherlock, Bush) that God was about to bestow upon his weary heritage; or at most a hope that the promise would be fulfilled in his son s day (Bonar), if not in his son himself (Calovius). The fulfillment of that promise he connects with a recall of the penal curse which Jehovah had pronounced upon the soil. Because of the ground which the Lord Jehovah, by whom the curse had Been pronounced (Gen_3:17) hath cursed. The clause is not a Jehovistic interpolation (Bleek, Davidson, Colenso), but a proof "that the Elohistic theory is unfounded" ("Speaker"s Commentary").

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Methuselah signifies, He dies, there is a sending forth, viz. of the deluge, which came the very year that Methuselah died. If his name was so intended, it was a fair warning to a careless world long before the judgment came. However, this is observable, that the longest liver that ever was, carried death in his name, that he might be minded of its coming surely, tho' it came slowly. He lived nine hundred sixty and nine years, the longest we read of that ever any man lived on earth, and yet he died: the longest liver must die at last. Neither youth nor age will discharge from that war, for that is the end of all men: none can challenge life by long prescription, nor make that a plea against the arrests of death. 'Tis commonly supposed, that Methuselah died a little before the flood; the Jewish writers say, seven days before, referring to chap. vii, 10, and that he was taken away from the evil to come.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

The records in Genesis 5:6-27 have the same format. Translate them according to the notes in Genesis 5:6-8. (See: How to Translate Names and Numbers)

Lamech

This Lamech is different from the Lamech in Genesis 4:18.

translationWords

ancestor

Lamech

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is Mᵉthûwshelach (“Methuselah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Methuselah” (Mᵉthûwshelach) contribute to the verse as a whole?
  2. The word “eighty” first appears here in Scripture. What is being introduced at this debut?
  3. Genesis 5:21 shares the word «Methuselah» with this verse. How do the two illuminate each other?
  4. “year” occurs 2× in this one verse. What is the effect of the repetition?
  5. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  6. The verb «וַיְחִ֣י» is Qal Sequential Imperfect. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and Matthew Henry's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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