Genesis 29:24

Hebrew (Westminster Leningrad Codex) Genesis 29:24 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 29:24 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/29/24.

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English Translation
Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.
  • King James Version Public Domain
    And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Laban gave to her Zilpah his maidservant, to Leah his daughter, a maidservant.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.
  • Berean Standard Bible Public Domain
    And Laban gave his servant girl Zilpah to his daughter Leah as her maidservant.
  • Majority Standard Bible Public Domain
    And Laban gave his servant girl Zilpah to his daughter Leah as her maidservant.
  • King James Version Public Domain
    And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
  • American Standard Version (1901) Public Domain
    And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid.
  • Revised Version (1885) Public Domain
    And Laban gave Zilpah his handmaid unto his daughter Leah for an handmaid.
  • Geneva Bible (1599) Public Domain
    And Laban gaue his mayde Zilpah to his daughter Leah, to be her seruant.
  • Douay-Rheims (1899) Public Domain
    Giving his daughter a handmaid, named Zalpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:
  • Young's Literal Translation Public Domain
    and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant.
  • Literal Standard Version CC BY-SA 4.0
    and Laban gives his maidservant Zilpah to her, to his daughter Leah, [for] a maidservant.
  • Unlocked Literal Bible CC BY-SA 4.0
    Laban gave his female servant Zilpah to his daughter Leah, to be her servant.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Laban gave to her Zilpah his maidservant, to Leah his daughter, a maidservant.
  • Darby Bible Public Domain
    And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter.
  • World Messianic Bible Public Domain
    Laban gave Zilpah his servant to his daughter Leah for a servant.
  • Webster's Bible Public Domain
    And Laban gave to his daughter Leah, Zilpah his maid for a handmaid.
  • Free Bible Version CC BY-SA 4.0
    (Laban also arranged for his servant Zilpah to be Leah's personal maid.)
  • Bible in Basic English Public Domain
    And Laban gave Zilpah, his servant-girl, to Leah, to be her waiting-woman.
  • JPS Tanakh (1917) Public Domain
    And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
7
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is זִלְפָּ֖ה Zilpah H2153 — appearing just 7 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • זִלְפָּ֖ה Zilpah H2153

Shared distinctive vocabulary

זִלְפָּ֖ה Zilpah H2153 occurs in 7 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 6 nouns
  • 1 preposition
  • 1 particle

Verb forms

  • וַיִּתֵּ֤ן Qal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • שִׁפְחָת֑וֹ maid H8198 ×2

Hebrew & Septuagint length

In English translation the verse runs 12 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to Genesis 29:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 16:1 Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
  • Genesis 30:9–12 When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.
  • Genesis 46:18 These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.
  • Genesis 24:59 They sent away Rebekah, their sister, with her nurse, Abraham's servant, and his men.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 29:24 Masoretic · Westminster Leningrad Codex

וַיִּתֵּ֤ן לָבָן֙ לָ֔הּ אֶת זִלְפָּ֖ה שִׁפְחָת֑וֹ לְלֵאָ֥ה בִתּ֖וֹ שִׁפְחָֽה

Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.

World English Bible · Public Domain

Greek LXX Genesis 29:24 Septuagint · lemma form

δίδωμι δέ λαβαν λεια ὁ θυγάτηρ αὐτός ζελφα ὁ παιδίσκη αὐτός αὐτός παιδίσκη

And Laban gave to his daughter Lea, Zelpha his handmaid, as a handmaid for her.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וִיהַב לָבָן לַהּ יָת זִלְפָּה אַמְתֵהּ לְלֵאָה בְרַתֵּהּ לְאַמְהוּ

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וִיהַב לָבָן לֵיהּ יַת זִלְפָּה בְּרַתֵּיהּ דִילֵידַת לֵיהּ פְּלַקְתֵּיהּ וּמָסְרָה לְלֵאָה בְּרַתֵּיהּ לְאַמְהוּ

    And Laban gave to him Zilpha his daughter, whom his concubine had borne to him, and he delivered her to Leah his daughter to be her handmaid.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 29:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 29:24 And Laban gave unto his daughter Leah Zilpah his maid [for] an handmaid.

Ver. 24. Zilpah his maid.] Who, very likely, was of the conspiracy.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Gen 29:24. Laban gave unto Leah, Zilpah his maid — Sir John Chardin observes, in his MS. note on this verse, “that none but very poor people marry a daughter in the East, without giving her a female slave for a chamber-maid; there being no hired servants there as in Europe.” He says much the same in another note on Tob 10:10. — Harmer, vol. 2. page 366.

Gen 29:25-26. Behold it was Leah — Surely Jacob’s sin in pretending to be Esau, and cheating his own father, would now be brought to his remembrance, when his father-in-law thus cheated him; and he would be compelled to acknowledge that, how unrighteous soever Laban was, the Lord was righteous. It must not be done so in our country — It is probable there was no such custom in his country; but if there were, and he resolved to observe it, he should have told Jacob so when he undertook to serve him for his younger daughter.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 24. And Laban gave - Zilpah his maid] Slaves given in this way to a daughter on her marriage, were the peculiar property of the daughter; and over them the husband had neither right nor power.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(24) Laban gave unto his daughter Leah Zilpah . . . —Bethuel had given Rebekah not only Deborah her nurse, but also damsels (Gen_24:61); but then she had been obtained by presents of unusual costliness. Still, Laban does not seem to have acted very liberally by his daughters, and they resented his treatment of them (Gen_31:15).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Laban gave unto his daughter Leah Zilpah his maid, for an handmaid. It was usual to have many given them at this time, as Rebekah seems to have had, Gen 24:59; but Leah had but one, and this was all the portion Jacob had with her. The Targum of Jonathan is,"and Laban gave her Zilpah his daughter, whom his concubine bore unto him:''hence the Jews say (q), that the daughters of a man by his concubines are called maids.

(q) Pirke Eliezer, c. 36.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

A handmaid, by way of dowry, as he did afterwards to Rachel. Both sisters considered it so small, as to say they had nothing, chap. xxxi. 14. --- Lia, who committed a great sin of adultery, though she was more excusable than Laban; inasmuch as she obeyed his order. (Menochius) --- Jacob might justly have refused to marry her; and then what a dishonour would have been entailed upon her for life! In consequence of this imposition, the legitimacy of Ruben’s conception was rendered doubtful. We may suppose, that shame hindered Lia from opening her mouth; so that Jacob had no means of discovering the cheat till day-break, having gone into the nuptial chamber after it was dark, according to custom, and the woman being also covered with a veil, Tobias viii. 1. Hence Jacob was guilty of no fault, as his mistake was involuntary. (Haydock) --- He afterwards consented to marry her, (Calmet) probably on the second day of the feast. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

24. Zilpah… for a handmaid — Rebekah had a nurse and several damsels. Gen_24:59; Gen_24:61. Sarah had her handmaid, Hagar. Such maidservants became the special property of the wife to do with as she pleased. See Gen_16:1-6.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

And Laban gave unto his daughter Leah Zilpah Dropping"? (Gesenius), "Myrrh-juice" (Furst) his maid (according to Gesenius the word is closely connected with an unused root signifying to spread out, hence a maid-servant) for a handmaid. This was in accordance with Oriental custom. (vide Gen_14:1) That Leah obtained only one damsel need not be ascribed to Laban"s parsimonious character, but to his already-formed intention to bestow a second on Rachel.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Radak

Rabbi David Kimhi (Radak)

ויתן לבן לה את זלפה שפחתו, when she was led under the wedding canopy Lavan gave her this handmaid to be her personal maid.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 9 words (7 distinct Hebrew lemmas). Its most distinctive word is Zilpâh (“Zilpah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Zilpah” (Zilpâh) shape what this verse is saying?
  2. This is the first place “Zilpah” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Genesis 30:9, which shares the word «Zilpah», read alongside this verse?
  4. What does the repetition of “maid” (2× in this one verse) do in this verse?
  5. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  6. «וַיִּתֵּ֤ן» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  7. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

Things to notice

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