Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
And Moses spoke in the ears of all the assembly of Israel the words of this song until finished.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.
Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:
Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
And Moses spake in the ears of all the assembly of Israel the words of this song, until they were finished.
And Moses spake in the ears of all the assembly of Israel the words of this song, until they were finished.
Thus Moses spake in the audience of all the congregation of Israel the wordes of this song, vntill he had ended them.
Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end,
And Moses speaketh in the ears of all the assembly of Israel the words of this song, till their completion: --
And Moses speaks the words of this song in the ears of all the assembly of Israel, until their completion:
Moses recited in the ears of all the assembly of Israel the words of this song until they were finished.
And Moses spoke in the ears of all the assembly of Israel the words of this song until finished.
And Moses spoke in the ears of the whole congregation of Israel the words of this song, until their conclusion.
Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.
And Moses spoke in the ears of all the congregation of Israel the words of this song until they were ended.
Then Moses recited all the words of this song as the Israelites listened.
Then in the hearing of all the meeting of Israel, Moses said the words of this song, to the end.
And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Hebrew & Septuagint length
In the original languages it is 12 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Deuteronomy 31:30 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיְדַבֵּ֣ר מֹשֶׁ֗ה בְּאָזְנֵי֙ כָּל קְהַ֣ל יִשְׂרָאֵ֔ל אֶת דִּבְרֵ֥י הַשִּׁירָ֖ה הַזֹּ֑את עַ֖ד תֻּמָּֽם
Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.
World English Bible · Public Domain
καί λαλέω μωυσῆς εἰς ὁ οὖς πᾶς ἐκκλησία ἰσραήλ ὁ ῥῆμα ὁ ᾠδή οὗτος ἕως εἰς τέλος
No English rendering of this Greek verse — the small residue in the structurally divergent books.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּמַלִיל מֹשֶׁה קֳדָם כָּל קְהָלָא דְיִשְׂרָאֵל יָת פִּתְגָמֵי תּוּשְׁבַּחְתָּא הָדָא עַד דִשְׁלִימוּ
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּמַלֵיל משֶׁה בְּמִשְׁמַע כָּל קְהָלָא דְיִשְרָאֵל יַת כָּל פִּתְגָמֵי שִׁבְחָא הָדָא עַד דִי שְׁלִימוּ
And Mosheh spake in the hearing of all the congregation of Israel the words of this hymn until they were ended.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Deuteronomy, in the Pentateuch, opens this verse with 12 words (12 distinct Hebrew lemmas). Its most distinctive word is tâmam (“to be complete”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Deuteronomy 31:30 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.