2 Kings 14:4

Hebrew (Westminster Leningrad Codex) 2 Kings 14:4 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Kings 14:4 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-kings/14/4.

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English Translation
However the high places were not taken away: the people still sacrificed and burnt incense in the high places.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    However the high places were not taken away: the people still sacrificed and burnt incense in the high places.
  • King James Version Public Domain
    Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Only, the high places were not removed. The people were still sacrificing and burning incense at the high places.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    However the high places were not taken away: the people still sacrificed and burnt incense in the high places.
  • Berean Standard Bible Public Domain
    Nevertheless, the high places were not taken away, and the people continued sacrificing and burning incense on the high places.
  • Majority Standard Bible Public Domain
    Nevertheless, the high places were not taken away, and the people continued sacrificing and burning incense on the high places.
  • King James Version Public Domain
    Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
  • American Standard Version (1901) Public Domain
    Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
  • Revised Version (1885) Public Domain
    Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
  • Geneva Bible (1599) Public Domain
    Notwithstanding the hie places were not taken away: for as yet the people did sacrifice and burnt incense in the hie places.
  • Douay-Rheims (1899) Public Domain
    But this only, that he took not away the high places: for yet the people sacrificed and burnt incense in the high places.
  • Young's Literal Translation Public Domain
    only, the high places have not turned aside -- yet are the people sacrificing and making perfume in high places.
  • Literal Standard Version CC BY-SA 4.0
    only, the high places have not been removed—the people are still sacrificing and making incense in high places.
  • Unlocked Literal Bible CC BY-SA 4.0
    But the high places were not taken away. The people still sacrificed and burned incense at the high places.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Only, the high places were not removed. The people were still sacrificing and burning incense at the high places.
  • Darby Bible Public Domain
    Only, the high places were not removed: the people still sacrificed and burned incense on the high places.
  • World Messianic Bible Public Domain
    However the high places were not taken away. The people still sacrificed and burned incense in the high places.
  • Webster's Bible Public Domain
    But, the high places were not taken away: as yet the people sacrificed, and burnt incense on the high places.
  • Free Bible Version CC BY-SA 4.0
    But the high places were not removed. The people still were sacrificing and presenting burnt offerings in those places.
  • Bible in Basic English Public Domain
    But still the high places were not taken away; the people went on making offerings and burning them in the high places.
  • JPS Tanakh (1917) Public Domain
    Howbeit the high places were not taken away; the people still sacrificed and offered in the high places.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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הַבָּמ֖וֹת
bâmâh
H1116
“the · high places”
Particle, Definite Article + Noun, Common, Feminine, Plural, Absolute
Part of Speech
Particle + Noun
Type
Common
Gender
Feminine
Number
Plural
State
Absolute
Full BDB Definition

Origin: from an unused root (meaning to be high)

TWOT: 253

high place, ridge, height, bamah (technical name for cultic platform) - high place, mountain - high places, battlefields - high places (as places of worship) - funeral mound?
  1. רַ֥ק raq H7535 “only” Particle, Accusative
  2. לֹא lôʼ H3808 “not” Particle, Negative
  3. סָ֑רוּ çûwr H5493 “to turn aside” Verb, Qal, Perfect, 3rd Person, Common, Plural
  4. ע֥וֹד ʻôwd H5750 “still” Adverb
  5. הָעָ֛ם ʻam H5971 “the · people” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  6. מְזַבְּחִ֥ים zâbach H2076 “sacrificing” Verb, Piel, Participle Active, Masculine, Plural, Absolute
  7. וּֽמְקַטְּרִ֖ים qâṭar H6999 “and · burning incense” Conjunction + Verb, Piel, Participle Active, Masculine, Plural, Absolute
  8. בַּבָּמֽוֹת bâmâh H1116 “in/at the · high places” Preposition, Determined + Noun, Common, Feminine, Plural, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Historical
section

Grammatical profile

  • 3 verbs
  • 3 nouns
  • 1 adverb
  • 2 particles

Verb forms

  • סָ֑רוּ Qal · Perfect
  • מְזַבְּחִ֥ים Piel · Participle Active
  • וּֽמְקַטְּרִ֖ים Piel · Participle Active

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • הַבָּמ֖וֹת high place H1116 ×2

Hebrew & Septuagint length

In English translation the verse runs 19 words from the Hebrew and 19 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to 2 Kings 14:4 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Kings 12:3 However the high places were not taken away; the people still sacrificed and burnt incense in the high places.
  • 2 Kings 16:4 He sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
  • 2 Kings 15:4 However the high places were not taken away: the people still sacrificed and burnt incense in the high places.
  • 2 Kings 15:35 However the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of Yahweh.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Kings 14:4 Masoretic · Westminster Leningrad Codex

רַ֥ק הַבָּמ֖וֹת לֹא סָ֑רוּ ע֥וֹד הָעָ֛ם מְזַבְּחִ֥ים וּֽמְקַטְּרִ֖ים בַּבָּמֽוֹת

However the high places were not taken away: the people still sacrificed and burnt incense in the high places.

World English Bible · Public Domain

Greek LXX 2 Kings 14:4 Septuagint · lemma form

πλήν ὁ ὑψηλός οὐ ἐκαἴρω ἔτι ὁ λαός θυσιάζω καί θυμιάζω ἐν ὁ ὑψηλός

Only he removed not the high places: as yet the people sacrificed and burnt incense on the high places.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    לְחוֹד בָּמָתָא לָא עָטָרָא עַד כְּעַן עַמָא מְדַבְּחִין וּמַסְקִין בּוּסְמִין עַל בָּמָתָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Kings 14:4 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Ki 14:4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.

Ver. 4. Howbeit the high places were not taken away.] So that he did not that which was right, &c. {2Ki 14:3} - that which was, for the substance of it, approved of God - but with an exception: and was accepted accordingly. See 1Ki 15:14.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(4) Howbeit.—The same word was rendered “yet” in the last verse. “Only,” or “save that” would be better.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

But the children of the murderers he slew not,.... Which is an instance of his clemency and goodness, and of his strict regard to justice, and to the law of God; though he might fear, these, being spared, would one time or other revenge their fathers' deaths:

according to that which is written in the book of the law of Moses, see Deu 24:16,

wherein the Lord commanded, saying, the fathers shall not be put to death for the children, nor the children, &c. to which command Amaziah was obedient.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

But, &c. All that Amasias did, at first, was right, (ver. 3.) but this only. See 3 Kings xxii. 24. (Haydock) --- Joas had also left such high places, chap. xii. 3.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Howbeit; though he did right, &c., for this particle is to be joined with those words, the rest being to be closed with a parenthesis.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Howbeit the high places were not taken away. No king ventured to touch the "high places" until the time of Hezekiah, by whom they were put down. (2Ki_18:4) Even Asa did not remove them. (1Ki_15:14) They were remnants of an old ancestral worship which went back to the time of the judges, and which had been connived at by judges and kings and prophets. Local feeling was everywhere in their favor, since they provided for local needs, and enabled men to dispense with the long and tedious journey to the distant Jerusalem. As yet the people did sacrifice and burnt incense on the high places; literally, were sacrificing and burning incense; i.e. continued the practice, which had come down to them from their ancestors. (On the morality and legality of the practice, see the comment on 1Ki_3:2)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

High places - It is hard to get clear of those corruptions, which by long usage have gained prescription.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

The story of Amaziah's rule as king of Judah continues.

But the high places were not taken away

This can be stated in active form. The high places were used for pagan worship. This can be made explicit. AT: "But he did not remove the high places" (See: Active or Passive)

sacrificed and burned incense at the high places

The high places were used for pagan worship. This can be made explicit. AT: "sacrificed and burned incense to pagan gods at the high places"(See: Assumed Knowledge and Implicit Information)

It came about

This is used to introduce a new event. (See: Introduction of a New Event)

as soon as his rule was well established

This can be stated in active form. AT: "as soon as Amaziah securely established his royal rule and kingly authority" (See: Active or Passive)

he killed the servants

Amaziah probably ordered other people to kill the officials. AT: "he made his servants execute the officials" (See: Assumed Knowledge and Implicit Information)

translationWords

high place

sacrifice

incense

servant

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Kings, in the Historical, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is bâmâh (“high place”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “high place” (bâmâh) contribute to the verse as a whole?
  2. How does 2 Kings 12:3, which shares this passage’s theme, read alongside this verse?
  3. What does the repetition of “high place” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «סָ֑רוּ» is a Qal Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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