וַיִּדְרֹ֣שׁ יְחִזְקִיָּ֗הוּ עַל הַכֹּֽהֲנִ֛ים וְהַלְוִיִּ֖ם עַל הָעֲרֵמֽוֹת
Then Hezekiah questioned the priests and the Levites concerning the heaps.
World English Bible · Public Domain
Then Hezekiah questioned the priests and the Levites concerning the heaps.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Then Hezekiah questioned the priests and the Levites concerning the heaps.
Then Hezekiah questioned with the priests and the Levites concerning the heaps.
And Hezekiah sought the priests and the Levites about the heaps.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Then Hezekiah questioned the priests and the Levites concerning the heaps.
Then Hezekiah questioned the priests and Levites about the heaps,
Then Hezekiah questioned the priests and Levites about the heaps,
Then Hezekiah questioned with the priests and the Levites concerning the heaps.
Then Hezekiah questioned the priests and the Levites concerning the heaps.
Then Hezekiah questioned with the priests and the Levites concerning the heaps.
And Hezekiah questioned with the Priests and the Leuites concerning the heapes.
And Ezechias asked the priests and the Levites, why the heaps lay so.
and Hezekiah inquireth at the priests and the Levites concerning the heaps,
and Hezekiah inquires at the priests and the Levites concerning the heaps,
Then Hezekiah questioned the priests and the Levites about the heaps.
And Hezekiah sought the priests and the Levites about the heaps.
And Hezekiah questioned the priests and the Levites concerning the heaps.
Then Hezekiah questioned the priests and the Levites about the heaps.
Then Hezekiah questioned with the priests and the Levites concerning the heaps.
Hezekiah asked the priests and Levites about what had been collected.
Then Hezekiah put questions to the priests and Levites about the store of goods.
Then Hezekiah questioned the priests and the Levites concerning the heaps.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is הָעֲרֵמֽוֹת pile H6194 — appearing just 11 times in the whole Hebrew Bible.
Shared distinctive vocabulary
הָעֲרֵמֽוֹת pile H6194 occurs in 10 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 11 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּדְרֹ֣שׁ יְחִזְקִיָּ֗הוּ עַל הַכֹּֽהֲנִ֛ים וְהַלְוִיִּ֖ם עַל הָעֲרֵמֽוֹת
Then Hezekiah questioned the priests and the Levites concerning the heaps.
World English Bible · Public Domain
καί πυνθάνομαι εζεκιας ὁ ἱερεύς καί ὁ λευείτης ὑπέρ ὁ σωρός
Then Ezekias enquired of the priests and the Levites concerning the heaps.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Chronicles, in the Historical, opens this verse with 7 words (6 distinct Hebrew lemmas). Its most distinctive word is ʻârêm (“pile”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Chronicles 31:9 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.