Then David and the people who were with him lifted up their voice and wept, until they had no more power to weep.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Then David and the people who were with him lifted up their voice and wept, until they had no more power to weep.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
And David and the people who with him lifted up their voices and wept until that no strength in them to weep.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Then David and the people who were with him lifted up their voice and wept, until they had no more power to weep.
So David and the troops with him lifted up their voices and wept until they had no strength left to weep.
So David and the troops with him lifted up their voices and wept until they had no strength left to weep.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
Then Dauid and the people that was with him, lift vp their voyces and wept, vntill they could weepe no more.
David and the people that were with him, lifted up their voices, and wept till they had no more tears.
And David lifteth up -- and the people who `are' with him -- their voice and weep, till that they have no power to weep.
And David lifts up—and the people who [are] with him—their voice and weep, until they have no power to weep.
Then David and the people that were with him raised their voices and wept until they had no more power to weep.
And David and the people who with him lifted up their voices and wept until that no strength in them to weep.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
Then David and the people who were with him lifted up their voice and wept until they had no more power to weep.
Then David and the people that were with him, lifted up their voice and wept, until they had no more power to weep.
David and his men cried loudly until they couldn't cry any more.
Then David and the people who were with him gave themselves up to weeping till they were able to go on weeping no longer.
Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 23 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 14 Hebrew tokens and 21 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Samuel 30:4 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּשָּׂ֨א דָוִ֜ד וְהָעָ֧ם אֲשֶׁר אִתּ֛וֹ אֶת קוֹלָ֖ם וַיִּבְכּ֑וּ עַ֣ד אֲשֶׁ֧ר אֵין בָּהֶ֛ם כֹּ֖חַ לִבְכּֽוֹת
Then David and the people who were with him lifted up their voice and wept, until they had no more power to weep.
World English Bible · Public Domain
καί αἴρω δαυίδ καί ὁ ἀνήρ αὐτός ὁ φωνή αὐτός καί κλαίω ἕως ὅστις οὐ εἰμί ἐν αὐτός ἰσχύς ἔτι κλαίω
And David and his men lifted up their voice, and wept till there was no longer any power within them to weep.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲרֵים דָוִד וְעַמָא דִי עִמֵיהּ יַת קַלְהוֹן וּבְכוֹ עַד דְלָא הֲוָה בְהוֹן חֵילָא לְמִבְכֵּי:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 14 words (11 distinct Hebrew lemmas). Its most distinctive word is bâkâh (“to weep”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 30:4 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.