Joshua 15:50

Hebrew (Westminster Leningrad Codex)

English Translation

and Anab, and Eshtemoh, and Anim,

World English Bible · Public Domain

Highlights

1 hapax legomenon — only here in the Hebrew Bible
2 first appearances in the Hebrew Bible

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וְעָנִֽים

ʻÂnîym

H6044

“and · Anim”

Conjunction + Noun, Proper

Appears 1× in the Hebrew Bible
First appears here

Full BDB Definition

Origin: for pl. of H5869

TWOT: None

Anim = "fountains" - a town in the mountains of southern Judah

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

3: words
3: distinct lemmas
Historical: section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

וְעָנִֽים Anim H6044

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

וְאֶשְׁתְּמֹ֖ה Eshtemoh H851
וְעָנִֽים Anim H6044

Shared distinctive vocabulary

וַעֲנָ֥ב Anab H6024 occurs in 2 verses of the Hebrew Bible. Also found in:

Joshua 11:21

Grammatical profile

3 nouns

Hebrew & Septuagint length

In English translation the verse runs 6 words from the Hebrew and 8 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 15:50 Masoretic · Westminster Leningrad Codex

וַעֲנָ֥ב וְאֶשְׁתְּמֹ֖ה וְעָנִֽים

and Anab, and Eshtemoh, and Anim,

World English Bible · Public Domain

Greek LXX Joshua 15:50 Septuagint · lemma form

καί ανων καί εσκαιμαν καί αισαμ

and Anon, and Es, and Man, and Aesam,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Jonathan Prophets (Joshua–Malachi)

וַעֲנָב וְאִשְׁתְּמֹה וְעָנִים:

(no public-domain English translation for this verse)

Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 15:50 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

And Janum,.... Under the word "Janum", Jerom writes (l), there is a village called Janua, three miles from Legion to the south, but seems not to be what is written:

and Bethtappuah is by Jerom called Bethaphu (m), and said to be a village in the tribe of Judah, fourteen miles beyond Raphia, as you go to Egypt, which is the border of Palestine:

and Aphekah; Jerom speaks (n) of a large castle in his time called Apheca, near the town of Palestine; there were several places of the name of Aphek; See Gill on Jos 12:18. As for Bethtappuah, it seems to be a place which was dedicated to a deity to which apples were sacred, in memory of the apple by which mankind was seduced; there was in later times a goddess called Pomona from hence.

(l) De loc. Heb. fol. 92. I. (m) Ibid. fol. 89. F. (n) Ibid. fol. 88. D.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Whedon's Commentary on the Bible

Daniel D. Whedon

50. Anab is still existing northwest of Socoh, without change of name. Eshtemoh is probably the modern Semua, “a considerable village, with remains of a wall, built of stones more than ten feet in length.” — Robinson.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 3 words (3 distinct Hebrew lemmas). Its most distinctive word is ʻÂnîym (“Anim”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

The word ʻÂnîym carries the sense “Anim.” How does it shape the verse?
1 word here appears nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
2 words make their first appearance in Scripture here. What does this debut establish?
How does Joshua 11:21, which shares the word «Anab», read alongside this verse?
Compare how John Gill's Exposition and Whedon's Commentary on the Bible read this verse. Where do they agree or differ?

Things to notice

1 word in this verse appears nowhere else in the Hebrew Bible.
2 words make their first canonical appearance in Scripture here.
3 distinct Hebrew lemmas span 3 words in this verse.