קָלַס
to mock
‘to mock’ is one of 3 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Hithpael verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Hithpael
- The reflexive or reciprocal stem (the subject acts on itself).
- Piel
- An intensive or resultative active stem.
Form
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
Gender
- Masculine
- Grammatically masculine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
- Singular
- One.
Grammatical forms
- Verb, Hithpael, Sequential Imperfect, 3rd Person, Masculine, Plural 1 time (25%)
- Verb, Piel, Infinitive Construct 1 time (25%)
- Verb, Hithpael, Imperfect, 3rd Person, Masculine, Plural 1 time (25%)
- Verb, Hithpael, Imperfect, 3rd Person, Masculine, Singular 1 time (25%)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 4 parsed occurrences — not distinct verses.
Every verse where H7046 appears — 4 distinct verses across 3 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
2 Kings 1 verse
Ezekiel 2 verses
- Ezekiel 16:31 לְ/קַלֵּ֥ס prep + Piel inf.cs in that you build your vaulted place at the head of every way, and make your lofty place in every street, and have not been as a prostitute, in that you scorn pay.
- Ezekiel 22:5 יִתְקַלְּסוּ Hithpael impf 3mp Those who are near, and those who are far from you, shall mock you, you infamous one [and] full of tumult.
Habakkuk 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, קלס (qâlaç) means “to mock.” A scarce word — 4 verses in all of the Hebrew Bible. Its uses cluster heavily in Ezekiel (50% of all occurrences). Scripture first uses it in 2 Kings 2:23. The verb spans 2 stems, from Piel to Hithpael. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H7046 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 4
- distinct verses
- The word appears in 4 distinct verses.
- 3 / 39
- OT books
- The word appears in 3 of 39 Old Testament books.
- #3,696
- by frequency
- Top 5000 most frequent Hebrew words (rank 3,696 of 8,640 Hebrew words by occurrence).
View all 4 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 4 distinct verses.
- Prophets (Nevi'im) 4 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Mocked 1×, Thee shall mock 1×, They shall scoff 1×
- American Standard Version: Mocked 1×, Thee 1×, Thou scornest 1×
- Berean Standard Bible: Jeered at 1×, Scoff at 1×, Will mock 1×
- unfoldingWord Literal Text: He mocks 1×, They mocked 1×, Will mock you 1×
King James Version Public Domain
Renders H7046 across 4 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H7046 across 4 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H7046 across 4 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H7046 across 4 tagged occurrences — most commonly:
Senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hithpael (reflexive or reciprocal).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Piel
- . to scoff at hire
Hithpael
- . mock, deride
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
[ קָלַס ] vb. mock, scoff
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
קָלַס I
- , Pi. קִלֵּס (denom. of קוֹלָס) to put a helmet on; part. pass. מְקוּלָּס an animal roasted in its entirety with the entrails and legs on the head. Pes. 74ᵃ R. Ṭarfon called it גדי מ׳ a kid with a helmet on. Tosef. Bets. II, 15 איזוהי גדי מ׳ … וקרבו (not בקרבו) what is a g’di m’ḳullas? Entirely roasted, with head, legs, and entrails. Ib. עגל מ׳ a calf roasted with the head &c. Ib. Todos taught the Roman Jews to take lambs ועושין אותו מְקוּלָּסִין וכ׳ and prepare them ‘helmeted’ on Passover nights.—[Midr. Till. to Ps. XCII מקולסין, v. נִיקְלְוָוס.]
קָלַס II
- , Pi. קִלֵּס, קִי׳ (denom. of קוֹל, Pales) [to shout, make noise,]
- 1. to praise; [b. h. to decry, deride]. B. Bath. 176ᵃ אע"פ שק׳ ר"י וכ׳ although R. Yishm. praised Ben N. (commended his argument) the practice follows his (R. Yishmael’s) opinion; Y. ib. X, end, 17ᵈ על מדרשו קִילְּסוֹ he commended him for his mode of argumentation. Lev. R. s. 30 ניקח … ונְקַלֵּס להקב"ה let us take up the Lulab and Ethrog and offer praise to the Lord. Midr. Till. to Ps. CXIV (expl. סֹלּוּ, Ps. LXVIII, 5) קַלְּסוּ (not קילסו) praise him. Ib. Ps. CIV; a. v. fr. e.g. Psalms 68:5
- 2. to tramp or clap (in wailing ceremonies or on joyous occasions), v. קִילּוּס II, 2; M. Kat. 27ᵇ המְקַלֵּס לא יְקַלֵּס וכ׳ the tramper (at mourning ceremonies) must not tramp with a sandal on his foot, but with a shoe, to avoid accident.
- to be praised; to be done honor to by song, clapping &c. Y. Ḥag. I, 76ᶜ כשהיה רואה … מִתְקַלְּסִין (not סון …) whenever he saw a deceased person or a bride honored.
קְלַס
- , Pa. קַלֵּס ch. same, to call out; to praise; to tramp. Targ. Esth. VI, 9; 11 (h. text קרא). Targ. Y. II, Deut. XXXII, 43. Targ. Y. II, Ex. XXXII, 18; a. fr.—Keth. 21ᵇ משום דקַלְּסָהּ … את נמי מְקַלְּסַת לה because thy mother’s father commended it, thou commendest it likewise. Y. Kil. VIII, 31ᵇ, a. e. והוה … מְקַלֵּס ליה הזלים וכ׳ R. J. praised him by applying the verse (Is. XLVI, 6) &c. Y. Maas. Sh. I, end, 53ᵃ אמרה … וקַלְּסֵיה he said it before R. Abina, and he applauded him, opp. קנתריה; a. e.—Y. Peah I, 15d; Y. Ab. Zar. I, 42ᶜ top מקלס קומי וכ׳ did honor to bridal couples (singing, dancing &c.); (Keth. 17ᵃ מרקד). e.g. Isaiah 46:6
קֹלָס
- , v. קוֹלָס, קוּלְסָא.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 4 distinct written forms H7046 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| וַ/יִּתְקַלְּסוּ | Verb, Hithpael, Sequential Imperfect, 3rd Person, Masculine, Plural | 2 Kings 2:23 | 1 |
| יִתְקַלְּסוּ | Verb, Hithpael, Imperfect, 3rd Person, Masculine, Plural | Ezekiel 22:5 | 1 |
| יִתְקַלָּ֔ס | Verb, Hithpael, Imperfect, 3rd Person, Masculine, Singular | Habakkuk 1:10 | 1 |
| לְ/קַלֵּ֥ס | Verb, Piel, Infinitive Construct | Ezekiel 16:31 | 1 |
Same root — word family
Other BDB entries built from the same root as H7046, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 4 verses that also exist in the Greek Old Testament (Septuagint), out of the 4 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
