עֹ֫צֶם
might
also: power, bones fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
Every verse where H6108 appears — 3 distinct verses across 3 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Deuteronomy 1 verse
Job 1 verse
Psalms 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, עצם (ʻôtsem) means “might.” The Hebrew Bible uses it only 3 verses. Its uses concentrate in Deuteronomy (33% of all occurrences). Scripture first uses it in Deuteronomy 8:17. Ranging over 3 senses, its meaning includes “power” and “bones”. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H6108 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 3 / 39
- OT books
- The word appears in 3 of 39 Old Testament books.
- #4,179
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,179 of 8,640 Hebrew words by occurrence).
View all 3 occurrences in the concordance →
Most concentrated in
- Deuteronomy 1 verse 33%
- Job 1 verse 33%
- Psalms 1 verse 33%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3 distinct verses.
- Writings (Ketuvim) 2 verses · 67%
- Torah (Pentateuch) 1 verse · 33%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Might 1×, Strong 1×, Substance 1×
- American Standard Version: Frame 1×, Me 1×, Might 1×
- Berean Standard Bible: Frame 1×, Strength 1×, Strong 1×
- unfoldingWord Literal Text: Frame 1×, Might of 1×, Strength of 1×
King James Version Public Domain
Renders H6108 across 3 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H6108 across 3 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H6108 across 3 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H6108 across 3 tagged occurrences — most commonly:
Senses in BDB
The 3 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- power, bones, might
- might
- bones
Word origin
עֹ֫צֶם n.[m.] might, bones
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from עצם (ʻâtsam) (H6105) — to be mighty.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
עָצַם
- (b. h.)
- 1. to press; to close (the eyes). Yalk. Is. 304 זה העוֹצֵם עיניו כשעומדות וכ׳ he who closes his eyes when (he sees) Israelitish girls stand washing. Sifra K’dosh., Par. 3, ch. VII יַעֲצוֹם, v. infra.
- 2. [to be compressed, hard,] to be strong, v. עָצוּם a. עֶצֶם.
- 3. (denom. of עֶצֶם) to acquire, possess. Gen. R. s. 64 שעָצַמְתָּ, v. עֶצֶם.
- to close (the eyes). Kidd. 32ᵇ יכול יַעֲצִים עיניו וכ׳ perhaps a man might think, he will close his eyes and pretend not to see him (the old man); Yalk. Lev. 617; Sifra l. c. יעצום. Sabb. XXIII, 5 מַעֲצִים, v. עָמַץ.
- to close (a dead body’s eyes), v. עָמַץ.
- 1. to be closed, v. עָמַץ.
- 2. to be headstrong towards one another. Snh. 31ᵇ שנים שנִתְעַצְּמוּ בדין וכ׳ if both parties to a law-suit are stubborn, one saying, let us go to law here, and the other saying, let us go to the circuit court.
- 3. v. עִיצּוּם 3) to fortify each other, i.e. to enter an agreement with the condition of forfeiture. Tosef. B. Mets. I, 16 שנים שנתעצמו זה בזה ואמר וכ׳ if two made an agreement wherein one said, if I do not come &c.
עֶצֶם
- preced.) [strength,]
- 1. bone. Tosef. Sabb. VII (VIII), 21 עמד ע׳ בגרונו if a bone sticks in one’s throat; Sabb. 67ᵃ. Pes. VII, 11 השובר את הע׳ וכ׳ he who breaks a bone of the Passover sacrifice. Ib. 12 שאין בו משום שבירת הע׳ because the prohibition to break a bone does not apply to it; a. v. fr.—Pl. עֲצָמוֹת. Ib. 10. Ib. VIII, 8 והמלקט לו ע׳ he who has the bones (of a parent) collected, v. לָקַט; a. v. fr.
- 2. substance, essence, self (v. עִיצּוּם). Ab. I, 14 וכשאני לעַצְמִי וכ׳ and if I am (I care) for myself only, what am I? Ib. II, 13 אל תהי רשע בפני עַצְמֶךָ be not a wicked man in thine own sight (despair not of thyself). Ber. 43ᵃ; Tosef. ib. IV, 8 כל אחד ואחד מברך לעַצְמוֹ each says the blessing for himself. Zeb. VIII, 10 כשהוא בעצמו when it (the addition to, or the diminution from the prescribed action) stands by itself (is clearly visible); R. Hash. 28ᵇ; Erub. 100ᵃ. Sifré Deut. 19 לא מעַצְמִי אני וכ׳ I did not say that of my own accord (as my idea), but at the command of God. Num. R. s. 20; Tanḥ. Bal. 13 בקש לילך לעצמו וכ׳ he wanted to go to himself (go home); a. v. fr.—Pl. constr. עַצְמֵי. Sifré Deut. 16 לשעבר … עַצְמֵיכֶם וכ׳ in the past you were your own masters, now you are servants and subjects of the community; a. fr.
- 3. substance, wealth, esp. live stock. Yalk. Gen. 111 (ref. to וַעֲבֻדָּה, Gen. XXVI, 14) וַעֲבָדָהּ כתיב אם אין אדם נעשה כעבד לעַצְמוֹ וכ׳ it may be read ‘and he shall serve it’, unless a man become like a slave to his stock, he does not own it; Gen. R. s. 64 כמו עבד לעבדו (read לעצמו; cmp. Snh. 58ᵇ).—Pl. as ab. Gen. R. l. c. (ref. to עצמת ממנו, Gen. XXVI, 16) כל אותן ע׳ שעצמת ממני היה לך all these possessions (herds and flocks) which thou hast obtained, are they not from us?; Yalk. l. c. עֲצוּמוֹת. e.g. Genesis 26:14
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 3 distinct written forms H6108 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| בְּ/עֹ֖צֶם | Noun, Common, Masculine, Singular, Construct | Job 30:21 | 1 |
| וְ/עֹ֣צֶם | Noun, Common, Masculine, Singular, Construct | Deuteronomy 8:17 | 1 |
| עָצְמִ֗/י | Noun, Common, Masculine, Singular, Construct | Psalms 139:15 | 1 |
Same root — word family
Other BDB entries built from the same root as H6108, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Derived from this word
Compare all same-root words → Showing 4 of 6 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 3 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
