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מוֹרֶה

rain

‘rain’ is one of 2 main senses fuller range ↓

H4175 Strong's Hebrew
môwreh Transliteration
/mo-reh'/ Pronunciation
Usage in the Hebrew Bible 3 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, מורה (môwreh) means “rain.” The Hebrew Bible uses it only 2 verses. The word gravitates to Psalms (50%), then Joel. Scripture first uses it in Psalms 84:6. Ranging over 2 senses, it is not a single-sense word. Dig into 2-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
rain
Modern gloss
rain
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H4175 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

2
distinct verses
The word appears in 2 distinct verses.
2 / 39
OT books
The word appears in 2 of 39 Old Testament books.
Psalms 84:6
first appearance
The earliest occurrence is in Psalms 84:6.
Joel 2:23
last appearance
The latest occurrence is in Joel 2:23.
#4,179
by frequency
Top 5000 most frequent Hebrew words (rank 4,179 of 8,640 Hebrew words by occurrence).

View all 2 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 1 · 50%
  • Prophets 1 · 50%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.

  • Prophets (Nevi'im) 1 verse · 50%
  • Writings (Ketuvim) 1 verse · 50%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.

  • King James Version: Former rain 1×, Rain 1×, You the former rain 1×
  • American Standard Version: Former rain 1×, Yea 1×, You the former rain 1×
  • Berean Standard Bible: Autumn rain 1×, Autumn rains 1×, Both autumn 1×
  • unfoldingWord Literal Text: Early rain 3×

King James Version Public Domain

Renders H4175 across 3 tagged occurrences — most commonly:

  • “Former rain” 1×
  • “Rain” 1×
  • “You the former rain” 1×

American Standard Version Public Domain

Renders H4175 across 3 tagged occurrences — most commonly:

  • “Former rain” 1×
  • “Yea” 1×
  • “You the former rain” 1×

Berean Standard Bible Public Domain

Renders H4175 across 6 tagged occurrences — most commonly:

  • “Autumn rain” 1×
  • “Autumn rains” 1×
  • “Both autumn” 1×
  • “Is a teacher” 1×
  • “Teacher” 1×
  • “Teachers” 1×

Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H4175 across 3 tagged occurrences — most commonly:

  • “Early rain” 3×

Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. (early) rain
  2. (TWOT) teacher

Word origin

I. n.m. ψ 84:7 (early) rain (cf. יוֹרֶה);—Jo 2:23 (‖ גֶּשֶׁם, מַלְקוֹשׁ) v 23 (del. We), ψ 84:7.

II. n.m. Is 30, 20 teacher;—abs. in אֵלוֹן מוֹרֶה Gn 12:6 (J) = אֵלוֹנֵי מֹרֶה Dt 11:30 (Sam 𝔊 אֵלוֹן), the teacher’s terebinth (see אֵלוֹן) near Shechem; cf. גִּבְעַת הַמּוֹרֶה Ju 7:1 teacher’s hill near the plain of Jezreel, prob. Little Hermon, Nebî Daḥî BdPal. 244; the terebinth being a holy tree from which divine teaching was given, and the hill of the teacher the seat of a holy place whence divine teaching was given; see also (of God) Jb 36:22; here belong prob. likewise מוֹרָ֑י Pr 5:13, and מוֹרֶיךָ Is 30:20(×2).

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from ירה (yârâh) (H3384) — to throw.

Part of speech: Noun Masculine TWOT: 910b , 910c


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

מוֹרָא II

  • (μωρά) stupid, foolish. Lam. R. introd. (R. Simeon) (play on מוראה, Zeph. III, 1) [read:] ל"י הוא שכן בל"י קורין לשוטיתא מ׳ it is a Greek expression, for in Greek they call a foolish woman mora; Yalk. Zeph. 567 מירה (corr. acc.). Midr. Till. to Ps. IX, 21 (play on מורה, ib.) הכנס בהן … שכן בל"י … מ׳ let folly enter into their hearts, for in Greek they call a fool mora (= מוֹרוֹס). e.g. Zephaniah 3:1

מוּרָה

  • myrrh, v. מוּרָא.

מוֹרָה I

  • (b. h.; = מערה, of Phoenician origin, v. Wellh. Text d. B. Sam., p. 146, sq.) razor. Naz. IX, 5; Midr. Sam. ch. II מה מ׳ האמור(ה) וכ׳ as the word morah which is used in connection with Samson (Jud. XIII, 5) intimates that he shall be a nazarite, so also &c. (I Sam. I, 11); v. next w.—Num. R. s. 10 why is the razor (תער) called morah? שאין השער מתיירא וכ׳ for the hair is afraid of nothing but the razor (v. מוֹרָא); v. Midr. Sam. l. c. e.g. Judges 13:5

מוֹרָה II

  • (cmp. מָרוּת) authority. Naz. IX, 5 והלא אין מ׳ אלא של בו"ד does not this morah (I Sam. I, 11, v. Targ.) mean, ‘the authority of man (shall not come upon his head)’? שכבר היה עליו מ׳ של בו"ד (Var. מורא) the authority of man was obviously upon him (I Sam. XVI, 2); Midr. Sam. ch. II (corr. acc.). e.g. 1 Samuel 1:11

מוֹרָה III

  • stupid, v. מוֹרָא II.

מוֹרֶה I

  • , part. Hif. of יָרָה; v. next w.

מוֹרֶה II

  • rebellious.—Pl. מוֹרִים. Tanḥ. Ḥuck. 9 (ref. to המרים, Num. XX, 10) מהו המ׳ … המ׳ סרבנים what does this hammorim mean? There are several explanations of it: hamm. means ‘trouble-some’; המ׳ שוטין וכ׳ hammorim means ‘fools’, for in the sea towns they call fools morim (v. מוֹרוֹס); ויש אומרים המ׳ שמורים את מלמדיהן and some say, hamm. means those who presume to teach their teachers; (or) המורים חצים וכ׳ those who shoot arrows (with ref. to I Sam. XXXI, 3); v. יָרָה; Num. R. s. 19. e.g. Numbers 20:10

מוֹרֶה III

  • (μωρέ, vocat. of μωρός, v. next art.) fool! Pesik. Shimʿu. p. 118ᵇ למלך … אל תהי קורא לבני מ׳ like to a king who gave his son in charge of a pedagogue and said, never call my son fool; מה הדין לישנא מ׳ כהדין … מורוס what does this moré mean?—As in Greek they call a fool moros; Yalk. Jer. 265; Yalk. Num. 764 לִּבְנִי מורים … (corr. acc.).

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 3 distinct written forms H4175 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
הַ/מּוֹרֶ֖ה Noun, Common, Masculine, Singular, Absolute Joel 2:23 1
מוֹרֶ֥ה Noun, Common, Masculine, Singular, Absolute Joel 2:23 1
מוֹרֶֽה Noun, Common, Masculine, Singular, Absolute Psalms 84:6 1

Same root — word family

Other BDB entries built from the same root as H4175, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 10 — not the complete family. 6 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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