Psalms 136:14

Hebrew (Westminster Leningrad Codex) Psalms 136:14 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Psalms 136:14 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/psalms/136/14.

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English Translation
And made Israel to pass through the midst of it; For his loving kindness endures forever;
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    And made Israel to pass through the midst of it; For his loving kindness endures forever;
  • King James Version Public Domain
    And made Israel to pass through the midst of it: for his mercy endureth for ever:
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he made Israel pass through the midst of it, for his covenant faithfulness to forever.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    And made Israel to pass through the midst of it; For his loving kindness endures forever;
  • Berean Standard Bible Public Domain
    and led Israel through the midst, His loving devotion endures forever.
  • Majority Standard Bible Public Domain
    and led Israel through the midst, His loving devotion endures forever.
  • King James Version Public Domain
    And made Israel to pass through the midst of it: for his mercy endureth for ever:
  • American Standard Version (1901) Public Domain
    And made Israel to pass through the midst of it; For his lovingkindness `endureth' for ever;
  • Revised Version (1885) Public Domain
    And made Israel to pass through the midst of it: for his mercy endureth for ever:
  • Geneva Bible (1599) Public Domain
    And made Israel to passe through the mids of it: for his mercie endureth for euer:
  • Douay-Rheims (1899) Public Domain
    For the Lord will judge his people, and will be entreated in favour of his servants.
  • Young's Literal Translation Public Domain
    And caused Israel to pass through its midst, For to the age `is' His kindness,
  • Literal Standard Version CC BY-SA 4.0
    And caused Israel to pass through its midst, || For His kindness [is] for all time,
  • Unlocked Literal Bible CC BY-SA 4.0
    and made Israel to pass through the middle of it, for his covenant faithfulness endures forever—
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he made Israel pass through the midst of it, for his covenant faithfulness to forever.
  • Darby Bible Public Domain
    And made Israel to pass through the midst of it, for his loving-kindness [endureth] for ever,
  • World Messianic Bible Public Domain
    and made Israel to pass through the middle of it, for his loving kindness endures forever;
  • Webster's Bible Public Domain
    And made Israel to pass through the midst of it: for his mercy endureth for ever:
  • Free Bible Version CC BY-SA 4.0
    And led Israel through it. For his trustworthy love lasts forever.
  • Bible in Basic English Public Domain
    And let Israel go through it: for his mercy is unchanging for ever:
  • JPS Tanakh (1917) Public Domain
    And made Israel to pass through the midst of it, for His mercy endureth for ever;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Wisdom
section

Grammatical profile

  • 1 verb
  • 4 nouns
  • 1 conjunction

Verb forms

  • וְהֶעֱבִ֣יר Hiphil · Perfect

Hebrew & Septuagint length

In English translation the verse runs 16 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

3

Topical passages linked to Psalms 136:14 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 14:22 The children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand, and on their left.
  • Psalms 106:9 He rebuked the Red Sea also, and it was dried up; So he led them through the depths, as through a desert.
  • Psalms 78:13 He split the sea, and caused them to pass through; He made the waters stand as a heap.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

You’re reading Greek Psalm 135 (Hebrew Psalm 136). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Psalms 136:14 Masoretic · Westminster Leningrad Codex

וְהֶעֱבִ֣יר יִשְׂרָאֵ֣ל בְּתוֹכ֑וֹ כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ

And made Israel to pass through the midst of it; For his loving kindness endures forever;

World English Bible · Public Domain

Greek LXX Greek Psalm 135:14 Septuagint · lemma form

καί διαἄγω ὁ ἰσραήλ διά μέσος αὐτός ὅτι εἰς ὁ αἰών ὁ ἔλεος αὐτός

and brought Israel through the midst of it: for his mercy endures for ever:

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Psalms 136:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Psa 136:14 And made Israel to pass through the midst of it: for his mercy [endureth] for ever:

Ver. 14. And made Israel to pass, &c.] It is many times hail with the saints, when ill with the wicked. Abraham from the hill seeth Sodom on fire.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

J. A. Alexander on Psalms

Joseph Addison Alexander

14. (Psa 136:14) And made Israel to pass through the midst of it--for unto eternity (is) his mercy. Here again we have a finite tense, not the conversive future, as in Psa 136:11, but the preterite. Through the midst of it, between the parts into which it was divided. Some suppose an allusion to the covenant transaction in Gen 15:17, where the word translated parts is the one used in Psa 136:13 above.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

14. O give thanks unto the King of the kings of kings, for &c.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And made Israel to pass through the midst of it,.... Willingly, without reluctance; with great spirit and courage, fearless of danger, and with the utmost safety, so that not one was lost in the passage; see Psa 78:53; and thus the Lord makes his people willing to pass through afflictions, he being with them; and able to bear them, he putting underneath the everlasting arms, even when in the valley of the shadow of death; and carries safely through them, so that they are not hurt by them; the waters do not overflow them, nor the fire kindle upon them; nor are any suffered to be lost, but all come safe to land;

for his mercy endureth for ever; to which, and to his never failing compassion, it is owing that they are not consumed, Lam 3:22.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

And made Israel to pass through the midst of it - Exo 14:29.

For his mercy ... - The mercy manifested in keeping the waves from returning on them and overwhelming them.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

To pass through the midst of it, to wit, without fear or danger, by comparing this with the next verse.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Treasury of David

Charles H. Spurgeon

Ver. 14. And made Israel to pass through the midst of it. HE gave the people courage to follow the predestined track through the yawning abyss, which might well have terrified a veteran host. It needed no little generalship to conduct so vast and motley a company along a way so novel and apparently so dangerous. He made them to pass, by the untrodden road; he led them down into the deep and up again on the further shore in perfect order, keeping their enemies back by the thick darkness of the cloudy pillar. Herein is the glory of God set forth, as all his people see it in their own deliverance from sin. By faith we also give up all reliance upon works and trust ourselves to pass by a way which we have not known, even by the way of reliance upon the atoning blood: thus are we effectually sundered from the Egypt of our former estate, and our sins themselves are drowned. The people marched dry shod through the heart of the sea. Hallelujah!

For his mercy endureth for ever. Mercy cleared the road, mercy cheered the host, mercy led them down, and mercy brought them up again. Even to the depth of the sea mercy reaches, there is no end to it, no obstacle in the way of it, no danger to believers in it, while Jehovah is all around. "Forward?" be our watchword as it was that of Israel of old, for mercy doth compass us about;

Through the fire or through the sea

Still his mercy guards thee.

Ver. 14. And made Israel to pass through the midst of it, etc. Willingly, without reluctance; with great spirit and courage, fearless of danger, and with the utmost safety, so that not one was lost in the passage; see Ps 78:53; and thus the Lord makes his people willing to pass through afflictions, he being with them; and able to bear them, he putting underneath the everlasting arms, even when in the valley of the shadow of death. He carries them safely through them, so that they are not hurt by them; the waters do not overflow them, nor the flames kindle upon them; nor are any suffered to be lost: but all come safe to land. John Gill.

Ver. 14. And made Israel to pass through the midst of it. It is a work of no less mercy and power to give his people grace to make use of an offered means of delivery, than to prepare the deliverance for them; but the constancy of God's mercy doth not only provide the means, but also giveth his people grace to make use thereof in all ages. David Dickson.

Ver. 14. And made Israel to pass through the midst of it. It is many times hail with the saints, when ill with the wicked. Abraham from the hill seeth Sodom on fire. John Trapp.

Psalms 136:15*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

The Pulpit Commentary

And made Israel to pass through the midst of it. (see Exo_14:22, 29 15:19) For his mercy, etc.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Psalms, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is chêçêd (“kindness”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “kindness” (chêçêd) shape what this verse is saying?
  2. How does Exodus 14:22, which shares this passage’s theme, read alongside this verse?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. «וְהֶעֱבִ֣יר» is a Hiphil Perfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and J. A. Alexander on Psalms read this verse. Where do they agree or differ?

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