Numbers 30:5

Hebrew (Westminster Leningrad Codex) Numbers 30:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
Download image
Cite this verse

Numbers 30:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/30/5.

Show BibTeX & RIS
BibTeX
RIS
English Translation
But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her.
World English Bible · Public Domain
Highlights Full analysis ↓
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her.
  • King James Version Public Domain
    But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And if her father forbids her on the day of his hearing, any of her vows and her binding vows that she bound on her life shall not stand, and Yahweh will forgive her, because her father forbade her.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her.
  • Berean Standard Bible Public Domain
    But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.
  • Majority Standard Bible Public Domain
    But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.
  • King James Version Public Domain
    But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
  • American Standard Version (1901) Public Domain
    But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.
  • Revised Version (1885) Public Domain
    But if her father disallow her in the day that he heareth; none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
  • Geneva Bible (1599) Public Domain
    And her father heare her vowe and bonde, wherewith she hath bound her selfe, and her father hold his peace concerning her, then all her vowes shall stande, and euery bonde, wherewith she hath bound her selfe, shall stand.
  • Douay-Rheims (1899) Public Domain
    Whatsoever she promised and swore, she shall fulfil in deed.
  • Young's Literal Translation Public Domain
    `And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.
  • Literal Standard Version CC BY-SA 4.0
    And if her father has disallowed her in the day of his hearing, none of her vows and her bonds which she has bound on her soul are established, and YHWH is propitious to her, for her father has disallowed her.
  • Unlocked Literal Bible CC BY-SA 4.0
    But if her father hears about her vow and her promise, and if he says nothing to her, then all the vows and promises that she took on herself will remain in force.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And if her father forbids her on the day of his hearing, any of her vows and her binding vows that she bound on her life shall not stand, and Yahweh will forgive her, because her father forbade her.
  • Darby Bible Public Domain
    But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her.
  • World Messianic Bible Public Domain
    But if her father forbids her in the day that he hears, none of her vows or of her pledges with which she has bound her soul, shall stand. The LORD will forgive her, because her father has forbidden her.
  • Webster's Bible Public Domain
    \\30:4\\And her father shall hear her vow, and her bond with which she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond with which she hath bound her soul shall stand.
  • Free Bible Version CC BY-SA 4.0
    But if her father disallows them as soon as he finds out, then none of her promises or pledges remain valid. The Lord will release her from keeping them because her father has disallowed them.
  • Bible in Basic English Public Domain
    If her father, hearing of her oath or the undertaking she has given, says nothing to her, then all her oaths and every undertaking she has given will have force.
  • JPS Tanakh (1917) Public Domain
    (30-6) But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and the LORD will forgive her, because her father disallowed her.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

הֵנִ֨יא
nûwʼ
H5106
“to hinder”
Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular
Part of Speech
Verb
Stem
Hiphil
Form
Perfect
Person
3rd Person
Gender
Masculine
Number
Singular
Full BDB Definition

Origin: a primitive root

TWOT: 1317

to hinder, hold back, forbid, disallow, restrain, frustrate - (Qal) to hinder, hold back - (Hiphil) - to restrain, forbid, frustrate - to restrain, make averse, discourage
  1. וְאִם ʼim H518 “and · if” Conjunction + Conjunction
  2. אָבִ֣יהָ ʼâb H1 “father · her” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Feminine, Singular
  3. אֹתָהּ֮ ʼêth H853 “- · her” Particle, Direct Object + Suffix, Personal, 3rd Person, Feminine, Singular
  4. בְּי֣וֹם yôwm H3117 “in/at · day of” Preposition + Noun, Common, Masculine, Singular, Construct
  5. שָׁמְעוֹ֒ shâmaʻ H8085 “to hear · him” Verb, Qal, Infinitive Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  6. כָּל kôl H3605 “all of” Noun, Common, Masculine, Singular, Construct
  7. נְדָרֶ֗יהָ neder H5088 “vows · her” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Feminine, Singular
  8. וֶֽאֱסָרֶ֛יהָ ʼĕçâr H632 “and · bonds · her” Conjunction + Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Feminine, Singular
  9. אֲשֶׁר ʼăsher H834 “which” Particle, Relative
  10. אָסְרָ֥ה ʼâçar H631 “to bind” Verb, Qal, Perfect, 3rd Person, Feminine, Singular
  11. עַל ʻal H5921 “upon” Preposition
  12. נַפְשָׁ֖הּ nephesh H5315 “soul · her” Noun, Common, Both, Singular, Construct + Suffix, Personal, 3rd Person, Feminine, Singular
  13. לֹ֣א lôʼ H3808 “not” Particle, Negative
  14. יָק֑וּם qûwm H6965 “to rise” Verb, Qal, Imperfect, 3rd Person, Masculine, Singular
  15. וַֽיהוָה֙ Yᵉhôvâh H3068 “and · LORD” Conjunction + Noun, Proper
  16. יִֽסְלַח çâlach H5545 “to forgive” Verb, Qal, Imperfect, 3rd Person, Masculine, Singular
  17. כִּי kîy H3588 “that” Conjunction
  18. הֵנִ֥יא nûwʼ H5106 “to hinder” Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular
  19. אָבִ֖יהָ ʼâb H1 “father · her” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Feminine, Singular
  20. אֹתָֽהּ ʼêth H853 “- · her” Particle, Direct Object + Suffix, Personal, 3rd Person, Feminine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

22
words
18
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is הֵנִ֨יא to hinder H5106 — appearing just 9 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • הֵנִ֨יא to hinder H5106

Shared distinctive vocabulary

הֵנִ֨יא to hinder H5106 occurs in 7 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 6 verbs
  • 8 nouns
  • 2 prepositions
  • 2 conjunctions
  • 4 particles

Verb forms

  • הֵנִ֨יא Hiphil · Perfect
  • שָׁמְעוֹ֒ Qal · Infinitive Construct
  • אָסְרָ֥ה Qal · Perfect
  • יָק֑וּם Qal · Imperfect
  • יִֽסְלַח Qal · Imperfect
  • הֵנִ֥יא Hiphil · Perfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • הֵנִ֨יא to hinder H5106 ×2
  • אָבִ֣יהָ father H1 ×2

Hebrew & Septuagint length

In English translation the verse runs 39 words from the Hebrew and 15 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 22 Hebrew tokens and 41 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to Numbers 30:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Matthew 15:4–6 For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.'
  • Mark 7:10–13 For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
  • Ephesians 6:1 Children, obey your parents in the Lord, for this is right.
  • Hosea 6:6 For I desire mercy, and not sacrifice; And the knowledge of God more than burnt offerings.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 15 words vs World English Bible 39. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 30:5 Masoretic · Westminster Leningrad Codex

וְאִם הֵנִ֨יא אָבִ֣יהָ אֹתָהּ֮ בְּי֣וֹם שָׁמְעוֹ֒ כָּל נְדָרֶ֗יהָ וֶֽאֱסָרֶ֛יהָ אֲשֶׁר אָסְרָ֥ה עַל נַפְשָׁ֖הּ לֹ֣א יָק֑וּם וַֽיהוָה֙ יִֽסְלַח לָ֔הּ כִּי הֵנִ֥יא אָבִ֖יהָ אֹתָֽהּ

But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her.

World English Bible · Public Domain

Greek LXX Numbers 30:5 Septuagint · lemma form

καί ἀκούω ὁ πατήρ αὐτός ὁ εὐχή αὐτός καί ὁ ὁρισμός αὐτός ὅς ὁρίζω κατά ὁ ψυχή αὐτός καί παρασιωπάω αὐτός ὁ πατήρ καί ἵστημι πᾶς ὁ εὐχή αὐτός καί πᾶς ὁ ὁρισμός ὅς ὁρίζω κατά ὁ ψυχή αὐτός μένω αὐτός

and all the obligations with which she has bound her soul, shall remain to her.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְיִשְׁמַע אֲבוּהָא יָת נִדְרָהּ וְאֵסָרָהּ דִי אֲסָרַת עַל נַפְשָׁהּ וְיִשְׁתּוֹק לָהּ אֲבוּהָא וִיקוּמוּן כָּל נִדְרָהָא וְכָל אֱסָרֵי דִי אֲסָרַת עַל נַפְשָׁהּ יְקוּמוּן

    And her father hears her vow and prohibition that she prohibited on herself, and her father remains silent, and all her vows are upheld, all her prohibitions she prohibited on herself are upheld.

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְיִשְׁמַע אִיבָהָא יַת נִדְרָהָא וְכָל אִיסְרָהָא דְאָסְרַת עַל נַפְשָׁהּ וְיִתְכַּוֵון וְיִשְׁתּוֹק לָהּ אִיבָהָא וְיִתְקַיְימוּן כָּל נִדְרָהָא וְכָל אִיסָרָא דְאַסָרַת עַל נַפְשָׁהּ יִתְקַיֵים

    and her father hear her vow, and whatever bond she hath bound upon her soul, and her father be acquiescent, and speak not to her; then every vow and every bond which she hath bound upon her soul shall be confirmed.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 30:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Num 30:5 But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

Ver. 5. But if her father disallow her.] Those that vow monastical obedience renounce all duty to their parents and service to their country. Parents are our Yεοι εφεστιοι, as a heathen said, our household gods, as it were; and have power to disannul or ratify the vows of their children: but the Papists are true heirs to the Pharisees, who taught not to honour father or mother, {Mat 15:6} and so do "make the commandment of God of none effect by their tradition." "Full well" have they done it. {Mar 7:9} But what cannot they do? The Pope, saith Cardinal Bellarmine, {a} potest de iniustitia facere iustitiam, ex nihilo aliquid, ex virtute vitium; he can make righteousness of unrighteousness, something of nothing, vice of virtue; and it seems so indeed by his practice. For when the cardinals meet to choose a Pope, they make a vow, whosoever is chosen, he shall swear to such articles as they make. And Sleidan saith, {b} the Pope is no sooner chosen, but he breaks them all, and checks their insolencies, as if they went about to limit his power, to whom all power is given both in heaven and earth.

{a} Lib. iv., De Pontif. Rom.

{b} Sleidan, Com.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Num 30:5. In the day that he heareth — Speedily, or without delay, allowing only convenient time for deliberation. And it is hereby intimated, that the day or time he had for disallowing her vow was not to be reckoned from her vowing, but from his knowledge of her vow. The Lord shall forgive — Or, will forgive her not performing it. But this should be understood only of vows which could not be performed without invading the father’s right; for if one should vow to forbear such or such a sin, and all occasions or means leading to it, and to perform such or such duties, when he had opportunity, no father can discharge him from such vows. If this law does not extend to children’s marrying without the parent’s consent, so far as to put it in the power of the parent to disannul the marriage, (which some think it does,) yet certainly it proves the sinfulness of such marriages, and obliges those children to repent and humble themselves before God and their parents.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

For in so doing he doth approve her.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(5) The Lord shall forgive her—i.e., she would not incur the guilt or punishment which would otherwise have been incurred by neglecting to fulfil the vow which she had made.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

5. disallow her] lit. ‘oppose her,’ express disapproval.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

But if her father disallow her in the day that he heareth,.... Disapproves of her vow, and expresses his dislike of it, and declares it null and void; which, if done at all, is to be done on the same day he hears it, and not on another day, as Aben Ezra observes; not the day following, and much less on a third or fourth day, &c. and it might be done on a sabbath day (u):

not any of her vows, or of her bonds wherewith she bound her soul,

shall stand; but become null and void, she being at the control of her father, and having nothing in her own power, and at her own disposal, to vow or consecrate, but wholly in the power and at the disposal of her father:

and the Lord shall forgive her; the breach of her vow, it shall not be imputed to her as a sin:

because her father disallowed her; so that it was no fault of hers that it was not fulfilled; though she might be blameworthy to make one, without previously obtaining his consent, and making it rashly without his previous knowledge, she not being at her own hands; and in this respect may be said to be forgiven by the Lord, which supposes some fault committed.

(u) Misn. Sabbat, c. 24. sect. 5.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

The Lord shall forgive her - i. e., shall remit the obligation. (Compare 2Ki 5:18.)

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

In the day that he heareth, i.e. speedily, or without delay, allowing’ only necessary and convenient time for deliberation. And it is hereby intimated, that the day or time he had for disallowing her vow was not to be reckoned from her vowing, but from his hearing or knowledge of her vow.

Shall forgive her; or, will forgive either her rashness of making such vows, or rather her not performing of it. But this is to be understood only of such vows which could not be performed without invading the father’s or superior’s right; for if one should vow to forbear such or such a sin, and all unnecessary occasions or means leading to it, and to perform such or such duties, when he had opportunity, no father nor superior can discharge him from such vows.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

If her father disallow her. It appears from the previous verse that the disallowance must be spoken, and not mental only. If the vow had been made before witnesses, no doubt the father"s veto must be pronounced before witnesses also.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

In the days - Speedily, or without delay, allowing only convenient time for deliberation. And it is hereby intimated, that the day or time he had for disallowing her vow, was not to be reckoned from her vowing, but from his knowledge of her vow. The Lord shall forgive - Or, will forgive her not performing it. But this should be understood only of vows which could not be performed without invading the father's right; for if one should vow to forbear such, or such a sin, and all occasions or means leading to it, and to perform such, or such duties, when he had opportunity, no father can discharge him from such vows. If this law does not extend to children's marrying without the parent's consent, so far as to put it in the power of the parent, to disannul the marriage, (which some think it does) yet certainly it proves the sinfulness of such marriages, and obliges those children to repent and humble themselves before God and their parents.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

her vow and her promise

These two phrases have very similar meanings. They emphasize what she has promised to do. AT: "her vow" (See: Doublet)

she took on herself

Here the woman committing herself to fulfilling her vows is spoken of as if her vows were a garment that she placed on herself. AT: "that she committed herself to" or "that she made" (See: Metaphor)

will remain in force

This is an idiom. It means that her vows will remain in effect and she will be required to fulfill them. See how you translated this phrase in Numbers 30:4. AT: "she will be obligated to fulfill" (See: Idiom)

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 22 words (18 distinct Hebrew lemmas). Its most distinctive word is nûwʼ (“to hinder”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to hinder” (nûwʼ) shape what this verse is saying?
  2. The word “to hinder” first appears here in Scripture. What is being introduced at this debut?
  3. Numbers 30:8 shares the word «to hinder» with this verse. How do the two illuminate each other?
  4. “to hinder” occurs 2× in this one verse. What is the effect of the repetition?
  5. Compared with the Hebrew, the Septuagint runs shorter here. What questions does that raise?
  6. These translations render this verse differently. What is at stake in choosing one wording over another?
  7. The verb «הֵנִ֨יא» is Hiphil Perfect. How does its form color the action?
  8. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.