Leviticus 13:15

Hebrew (Westminster Leningrad Codex) Leviticus 13:15 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Leviticus 13:15 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/leviticus/13/15.

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English Translation
The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.
  • King James Version Public Domain
    And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the priest shall see the living flesh, and he shall pronounce him unclean. The living flesh, it unclean. It a skin disease.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.
  • Berean Standard Bible Public Domain
    When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
  • Majority Standard Bible Public Domain
    When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
  • King James Version Public Domain
    And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
  • American Standard Version (1901) Public Domain
    And the priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.
  • Revised Version (1885) Public Domain
    And the priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.
  • Geneva Bible (1599) Public Domain
    For the Priest shall see the rawe flesh, and declare him to be vncleane: for the rawe flesh is vncleane, therefore it is the leprosie.
  • Douay-Rheims (1899) Public Domain
    Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.
  • Young's Literal Translation Public Domain
    and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it `is' leprosy.
  • Literal Standard Version CC BY-SA 4.0
    and the priest has seen the raw flesh, and has pronounced him unclean; the raw flesh is unclean—it [is] leprosy.
  • Unlocked Literal Bible CC BY-SA 4.0
    The priest must look at the raw flesh and pronounce him unclean because the raw flesh is unclean. It is an infectious disease.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the priest shall see the living flesh, and he shall pronounce him unclean. The living flesh, it unclean. It a skin disease.
  • Darby Bible Public Domain
    And the priest shall look on the raw flesh, and shall pronounce him unclean: the raw flesh is unclean, it is leprosy.
  • World Messianic Bible Public Domain
    The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.
  • Webster's Bible Public Domain
    And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
  • Free Bible Version CC BY-SA 4.0
    When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.
  • Bible in Basic English Public Domain
    And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.
  • JPS Tanakh (1917) Public Domain
    And the priest shall look on the raw flesh, and pronounce him unclean; the raw flesh is unclean: it is leprosy.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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צָרַ֥עַת
tsâraʻath
H6883
“leprosy”
Noun, Common, Feminine, Singular, Absolute
Part of Speech
Noun
Type
Common
Gender
Feminine
Number
Singular
State
Absolute
Full BDB Definition

Origin: from H6879

TWOT: 1971a

leprosy - in people, malignant skin disease ( Lev. 13-14 ) - in clothing, a mildew or mould ( Lev 13:47-52 ) - in buildings, a mildew or mould ( Lev. 14:34-53 )
  1. וְרָאָ֧ה râʼâh H7200 “and · to see” Conjunction + Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular
  2. הַכֹּהֵ֛ן kôhên H3548 “the · priest” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  3. אֶת ʼêth H853 “-” Particle, Direct Object
  4. הַבָּשָׂ֥ר bâsâr H1320 “the · flesh” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  5. הַחַ֖י chay H2416 “the · living” Particle, Definite Article + Adjective, Adjective, Masculine, Singular, Absolute
  6. וְטִמְּא֑וֹ ṭâmêʼ H2930 “and · to be unclean · him” Conjunction + Verb, Piel, Sequential Perfect, 3rd Person, Masculine, Singular + Suffix, Personal, 3rd Person, Masculine, Singular
  7. הַבָּשָׂ֥ר bâsâr H1320 “the · flesh” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  8. הַחַ֛י chay H2416 “the · living” Particle, Definite Article + Adjective, Adjective, Masculine, Singular, Absolute
  9. טָמֵ֥א ṭâmêʼ H2931 “unclean” Adjective, Adjective, Masculine, Singular, Absolute
  10. ה֖וּא hûwʼ H1931 “he” Pronoun, Personal, 3rd Person, Masculine, Singular
  11. הֽוּא hûwʼ H1931 “he” Pronoun, Personal, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

12
words
9
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

צָרַ֥עַת leprosy H6883 occurs in 33 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 3 adjectives
  • 2 pronouns
  • 1 particle

Verb forms

  • וְרָאָ֧ה Qal · Sequential Perfect
  • וְטִמְּא֑וֹ Piel · Sequential Perfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • הַבָּשָׂ֥ר flesh H1320 ×2
  • הַחַ֖י living H2416 ×2
  • ה֖וּא he H1931 ×2

Hebrew & Septuagint length

In English translation the verse runs 19 words from the Hebrew and 27 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 12 Hebrew tokens and 20 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 27 words vs World English Bible 19. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Leviticus 13:15 Masoretic · Westminster Leningrad Codex

וְרָאָ֧ה הַכֹּהֵ֛ן אֶת הַבָּשָׂ֥ר הַחַ֖י וְטִמְּא֑וֹ הַבָּשָׂ֥ר הַחַ֛י טָמֵ֥א ה֖וּא צָרַ֥עַת הֽוּא

The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.

World English Bible · Public Domain

Greek LXX Leviticus 13:15 Septuagint · lemma form

καί ὁράω ὁ ἱερεύς ὁ χρώς ὁ ὑγιής καί μιαίνω αὐτός ὁ χρώς ὁ ὑγιής ὅτι ἀκάθαρτος εἰμί λέπρα εἰμί

And the priest shall look upon the sound flesh, and the sound flesh shall prove him to be unclean; for it is unclean, it is a leprosy.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְיֶחֱזֵי כַהֲנָא יָת בִּסְרָא חַיָא וִיסָאֵבִנֵהּ בִּסְרָא חַיָא מְסָאָב הוּא סְגִירוּת הוּא

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְיֶחֱמֵי כַּהֲנָאיַת בִּישְרָא חַיָיא וְיַסְאִיבִינֵיהּ מְטוּל דְבִישְרָא חַיָיא דְבֵיהּ מְסָאָב הוּא סְגִירוּתָא הוּא

    And the priest shall observe the live flesh, and make him to be unclean; on account of the live flesh in him he is unclean; it is leprosy.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Leviticus 13:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Lev 13:15 And the priest shall see the raw flesh, and pronounce him to be unclean: [for] the raw flesh [is] unclean: it [is] a leprosy.

Ver. 15. It is a leprosy.] Properly so called; a fretting soreness or scabbedness. The Greeks call it Elephas, or Elephantiasis, when the skin grows hard as the elephant’s skin. This the Israelites brought, likely, out of Egypt; for it was bred only about the Nile, and is therefore called the botch of Egypt. {Deu 28:27}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Lev 13:15. The raw flesh — This is repeated again and again, because raw or living flesh might rather seem a sign of soundness, and the priest might easily be deceived by it, and therefore he was more narrowly to look into it.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

That is, declareth that the flesh is not found, but is in danger to be leprous.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(15) And the priest shall see the raw flesh.—Rather, the sound flesh. It will be seen that it is the sound flesh only, and not the white hair, which renders the patient unclean.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And the priest shall see the raw flesh,.... Or when he sees it, the person being brought to him to be viewed:

and pronounce him to be unclean; or shall pronounce him to be unclean:

for the raw flesh is unclean; made a man so in a ceremonial sense; See Gill on Lev 13:10,

it is a leprosy; wherever any quick raw flesh appears in a swelling.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

The raw flesh is unclean: this is repeated again and again, because raw or living flesh might rather seem a sign of soundness, and the priest might easily be deceived by it, and therefore he was more narrowly to look into it, and to observe the place and manner and other circumstances in which it appeared.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

John Wesley's Explanatory Notes

The raw flesh - This is repeated again and again, because raw or living flesh might rather seem a sign of soundness, and the priest might easily be deceived by it, and therefore he was more narrowly to look into it.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

The priest must ... pronounce him unclean because the raw flesh is unclean

The man whom other people must not touch is spoken of as if he were physically unclean. (See: Metaphor)

pronounce him unclean

Here "him" refers to the person with the skin disease.

raw flesh

See how you translated these words in Leviticus 13:10.

infectious disease

See how you translated these words in Leviticus 13:3.

the priest will pronounce that person to be clean

The man whom other people may touch is spoken of as if he were physically clean. (See: Metaphor)

translationWords

priest

clean

clean

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

צרעת הוא IT IS A LEPROSY — that flesh is a leprosy; בשר is masc., and therefore the pronoun הוּא is used as its copula.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Leviticus, in the Pentateuch, opens this verse with 12 words (9 distinct Hebrew lemmas). Its most distinctive word is tsâraʻath (“leprosy”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “leprosy” (tsâraʻath) shape what this verse is saying?
  2. Leviticus 13:2 shares the word «leprosy» with this verse. How do the two illuminate each other?
  3. “flesh” occurs 2× in this one verse. What is the effect of the repetition?
  4. Compared with the Hebrew, the Septuagint runs longer here. What questions does that raise?
  5. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  6. The verb «וְרָאָ֧ה» is Qal Sequential Perfect. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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