Judges 3:26

Hebrew (Westminster Leningrad Codex) Judges 3:26 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Judges 3:26 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/judges/3/26.

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English Translation
Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
  • King James Version Public Domain
    And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But Ehud escaped during their delaying, and he passed the carved images, and he fled to Seirah.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
  • Berean Standard Bible Public Domain
    Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
  • Majority Standard Bible Public Domain
    Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
  • King James Version Public Domain
    And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
  • American Standard Version (1901) Public Domain
    And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah.
  • Revised Version (1885) Public Domain
    And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah.
  • Geneva Bible (1599) Public Domain
    So Ehud escaped (while they taried) and was passed the quarris, and escaped vnto Seirah.
  • Douay-Rheims (1899) Public Domain
    But Aod, while they were in confusion, escaped, and passed by the place of the idols, from whence he had returned. And he came to Seirath:
  • Young's Literal Translation Public Domain
    And Ehud escaped during their tarrying, and hath passed by the images, and is escaped to Seirath.
  • Literal Standard Version CC BY-SA 4.0
    And Ehud escaped during their lingering, and has passed by the images, and escapes to Seirath.
  • Unlocked Literal Bible CC BY-SA 4.0
    While the servants were waiting, wondering what they should do, Ehud escaped and passed beyond the place where there were carved images of idols, and so he escaped to Seirah.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But Ehud escaped during their delaying, and he passed the carved images, and he fled to Seirah.
  • Darby Bible Public Domain
    Ehud escaped while they delayed, and passed beyond the sculptured stones, and escaped to Se-i'rah.
  • World Messianic Bible Public Domain
    Ehud escaped while they waited, passed beyond the stone idols, and escaped to Seirah.
  • Webster's Bible Public Domain
    And Ehud escaped while they tarried; and passed beyond the quarries, and escaped to Seirath.
  • Free Bible Version CC BY-SA 4.0
    While the servants delayed acting, Ehud escaped, passing the stone idols and on to Seirah.
  • Bible in Basic English Public Domain
    But Ehud had got away while they were waiting and had gone past the stone images and got away to Seirah.
  • JPS Tanakh (1917) Public Domain
    And Ehud escaped while they lingered, having passed beyond the quarries, and escaped unto Seirah.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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הַשְּׂעִירָֽתָה
Sᵉʻîyrâh
H8167
“the · Seirath · toward”
Particle, Definite Article + Noun, Proper + Suffix, Demonstrative
Part of Speech
Particle + Noun
Type
Proper
Full BDB Definition

Origin: formed as H8166

TWOT: None

Seirath = "the shaggy" - a place probably in southeast Ephraim
  1. וְאֵה֥וּד ʼÊhûwd H164 “and · Ehud” Conjunction + Noun, Proper
  2. נִמְלַ֖ט mâlaṭ H4422 “to escape” Verb, Niphal, Perfect, 3rd Person, Masculine, Singular
  3. עַ֣ד ʻad H5704 “until” Preposition
  4. הִֽתְמַהְמְהָ֑ם mâhahh H4102 “to delay · them” Verb, Hithpalpel, Infinitive Construct + Suffix, Personal, 3rd Person, Masculine, Plural
  5. וְהוּא֙ hûwʼ H1931 “and · he” Conjunction + Pronoun, Personal, 3rd Person, Masculine, Singular
  6. עָבַ֣ר ʻâbar H5674 “to pass over” Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  7. אֶת ʼêth H853 “-” Particle, Direct Object
  8. הַפְּסִילִ֔ים pᵉçîyl H6456 “the · idols” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  9. וַיִּמָּלֵ֖ט mâlaṭ H4422 “and · to escape” Conjunction + Verb, Niphal, Sequential Imperfect, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Historical
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • הַשְּׂעִירָֽתָה Seirath H8167

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • הַשְּׂעִירָֽתָה Seirath H8167

Shared distinctive vocabulary

וְאֵה֥וּד Ehud H164 occurs in 8 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 3 nouns
  • 1 pronoun
  • 1 preposition
  • 1 particle

Verb forms

  • נִמְלַ֖ט Niphal · Perfect
  • הִֽתְמַהְמְהָ֑ם Hithpalpel · Infinitive Construct
  • עָבַ֣ר Qal · Perfect
  • וַיִּמָּלֵ֖ט Niphal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • נִמְלַ֖ט to escape H4422 ×2

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 25 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 25 words vs World English Bible 14. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Judges 3:26 Masoretic · Westminster Leningrad Codex

וְאֵה֥וּד נִמְלַ֖ט עַ֣ד הִֽתְמַהְמְהָ֑ם וְהוּא֙ עָבַ֣ר אֶת הַפְּסִילִ֔ים וַיִּמָּלֵ֖ט הַשְּׂעִירָֽתָה

Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.

World English Bible · Public Domain

Greek LXX Judges 3:26 Septuagint · lemma form

καί αωδ διασώζω ἕως θορυβέω καί οὐ εἰμί ὁ προςνοέω αὐτός καί αὐτός παραἔρχομαι ὁ γλυπτός καί διασώζω εἰς σετιρωθα

And Aod escaped while they were in a tumult, and no one paid attention to him; and he passed the quarries, and escaped to Setirotha.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְאֵהוּד אִשְׁתְּזִיב עַד אִתְעַכְּבֵיהוֹן וְהוּא עֲבַר יַת מַחְצְבַיָא וְאִשְׁתְּזֵיב לִשְׂעִירָתָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Judges 3:26 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

And it came to pass, when he was come, That is, to Seirath, Jdg 3:26, in the tribe of Ephraim:

that be blew a trumpet in the mountain of Ephraim; which being an high mountain, the sound of the trumpet was heard afar off; and if Ehud's design was known to the Israelites, what he intended to do, this might be the token agreed on, should he succeed, to call them together, see Jer 31:6,

and the children of Israel went down with him from the mount, and he before them; being there assembled together, and which might be the place before appointed for their rendezvous, and where and when he took the command of them, and went before them as their general.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

Jdg 3:26 And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.

Ver. 26. And Ehud escaped while they tarried.] So did Montgomery, Carnutensis, and other prime Protestants in the massacre of Paris, when lodging in the suburbs, and hearing the tumult within the city, though at first they could not tell what to make of it, yet afterwards they fled with all speed before the Duke of Guise, when his cut-throats came, who pursued a great way, but could not overtake them, God, by his providence, so ordering that, when the city gates were to be opened, the right keys could not presently be found. {a}

{a} Epitome Hist. Gallic., 148.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 26. Passed beyond the quarries] Beyond the pesilim, which appear to have been the Moabitish borders, where they had set up those hewn stones as landmarks, or sacred boundary stones.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(26) Unto Seirath.—Perhaps, rather, into the bush, or woodland, as the word has the article, and does not occur again. When he had got beyond the frontier post of Gilgal, into the district of Ephraim, he was safe from pursuit.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

26. and passed beyond the quarries] lit. he having passed the sculptured stones. The construction in Hebr. (a circumstantial clause dependent on the preceding) is harsh and awkward: it is accounted for if we may suppose that clause b (‘and passed … unto Seirah’) is a doublet of clause a. The repetition of he escaped looks as if this were the case. Instead of passed the sculptured stones we should probably translate crossed (i.e. the river Jordan, not mentioned but implied in the general situation) near the sculptured stones, cf. Jdg_3:19; for crossed without an expressed object cf. Gen_32:21 [22 Heb.], 2Sa_17:16; for the prep, near cf. Jdg_3:19 and Jdg_4:11.

unto Seirah] Se‘îrah, somewhere on the nearer highlands of Ephraim; otherwise unknown.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Albert Barnes' Notes on the Bible

Seirath - “The forest” or “weald,” which evidently bordered on the cultivated plain near Gilgal, and extended into “the mountain or hill country of Ephraim.” Once there, he was safe from pursuit (compare 1Sa 13:6), and quickly collected a strong force of Ephraimires and probably the bordering Benjamites.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Confusion. Hebrew, "tarrying," as they waited a long time before they ventured to open the door.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

26. Seirath is unknown. Its name indicates that it was a wooded district of Mount Ephraim.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The quarries. See above, ver. 19. Seirath, or rather hasseirah, is not known as the name of a place. It seems to mean the rough or woody district, the forest in the hill country of Ephraim, where there was good shelter to hide in.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

Ehud had escaped whilst the servants of Eglon were waiting, and had passed the stone quarries and reached Seirah. Seirah is a place that is never mentioned again; and, judging from the etymology (the hairy), it was a wooded region, respecting the situation of which all that can be decided is, that it is not to be sought for in the neighbourhood of Jericho, but "upon the mountains of Ephraim" (Jdg 3:27). For when Ehud had come to Seirah, he blew the trumpet "upon the mountains of Ephraim," to announce to the people the victory that was placed within their reach by the death of Eglon, and to summon them to war with the Moabites, and then went down from the mountain into the plain near Jericho; "and he was before them," i.e., went in front as their leader, saying to the people, "Follow me; for Jehovah has given your enemies the Moabites into your hand." Then they went down and took (i.e., took possession of) the fords near Jericho (see at Jos 2:7), למואב, either "from the Moabites" or "towards Moab," and let no one (of the Moabites) cross over, i.e., escape to their own land.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

While the servants were waiting ... Ehud escaped

This tells what happened before the servants opened the doors to the upper room and found the king dead. AT: "Meanwhile, as the servants were still waiting outside of the upper room ... Ehud escaped" (See: Order of Events)

Seirah

This is the name of a city. (See: How to Translate Names)

When he arrived

This could be made clearer. AT: "When he arrived in Seirah" (See: Ellipsis)

translationWords

image

false god

trumpet

Ephraim

Israel

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Escaped. Fled, "eschamocier" in old French.

While [lit. until] they tarried. As in, "While the king lounged," "Affection, while still desired" —while we both desire it.

In the underbrush. A thin-branched, heavily wooded forest, called "brousaille", brush, in old French, excellent for concealment. Frequently, in the order of Zeraim, thin branches are called "sa'ar"—"[He] overturned the branches," "If the branches meshed."

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Judges, in the Historical, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is Sᵉʻîyrâh (“Seirath”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Seirath” (Sᵉʻîyrâh) contribute to the verse as a whole?
  2. 1 word here appears nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. This is the first place “Seirath” appears in Scripture (first appears here). What does its debut here establish?
  4. How does Judges 3:15, which shares the word «Ehud», read alongside this verse?
  5. What does the repetition of “to escape” (2× in this one verse) do in this verse?
  6. The Septuagint runs longer here than the Hebrew. What might account for the difference?
  7. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  8. «נִמְלַ֖ט» is a Niphal Perfect verb. How does that grammatical form shape the action described?

Things to notice

  • 1 word in this verse appears nowhere else in the Hebrew Bible.
  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 12 words in this verse.
  • “to escape” occurs 2× in this single verse.
  • 9 distinct Hebrew lemmas span 10 words in this verse.

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Old Testament
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