וְאֵה֥וּד נִמְלַ֖ט עַ֣ד הִֽתְמַהְמְהָ֑ם וְהוּא֙ עָבַ֣ר אֶת הַפְּסִילִ֔ים וַיִּמָּלֵ֖ט הַשְּׂעִירָֽתָה
Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
World English Bible · Public Domain
Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
But Ehud escaped during their delaying, and he passed the carved images, and he fled to Seirah.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah.
And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah.
So Ehud escaped (while they taried) and was passed the quarris, and escaped vnto Seirah.
But Aod, while they were in confusion, escaped, and passed by the place of the idols, from whence he had returned. And he came to Seirath:
And Ehud escaped during their tarrying, and hath passed by the images, and is escaped to Seirath.
And Ehud escaped during their lingering, and has passed by the images, and escapes to Seirath.
While the servants were waiting, wondering what they should do, Ehud escaped and passed beyond the place where there were carved images of idols, and so he escaped to Seirah.
But Ehud escaped during their delaying, and he passed the carved images, and he fled to Seirah.
Ehud escaped while they delayed, and passed beyond the sculptured stones, and escaped to Se-i'rah.
Ehud escaped while they waited, passed beyond the stone idols, and escaped to Seirah.
And Ehud escaped while they tarried; and passed beyond the quarries, and escaped to Seirath.
While the servants delayed acting, Ehud escaped, passing the stone idols and on to Seirah.
But Ehud had got away while they were waiting and had gone past the stone images and got away to Seirah.
And Ehud escaped while they lingered, having passed beyond the quarries, and escaped unto Seirah.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
וְאֵה֥וּד Ehud H164 occurs in 8 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 25 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 25 words vs World English Bible 14. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְאֵה֥וּד נִמְלַ֖ט עַ֣ד הִֽתְמַהְמְהָ֑ם וְהוּא֙ עָבַ֣ר אֶת הַפְּסִילִ֔ים וַיִּמָּלֵ֖ט הַשְּׂעִירָֽתָה
Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
World English Bible · Public Domain
καί αωδ διασώζω ἕως θορυβέω καί οὐ εἰμί ὁ προςνοέω αὐτός καί αὐτός παραἔρχομαι ὁ γλυπτός καί διασώζω εἰς σετιρωθα
And Aod escaped while they were in a tumult, and no one paid attention to him; and he passed the quarries, and escaped to Setirotha.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאֵהוּד אִשְׁתְּזִיב עַד אִתְעַכְּבֵיהוֹן וְהוּא עֲבַר יַת מַחְצְבַיָא וְאִשְׁתְּזֵיב לִשְׂעִירָתָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is Sᵉʻîyrâh (“Seirath”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 3:26 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.