וַיָּ֥קָם הָאִ֖ישׁ לָלֶ֑כֶת וַיִּפְצַר בּוֹ֙ חֹתְנ֔וֹ וַיָּ֖שָׁב וַיָּ֥לֶן שָֽׁם
The man rose up to depart; but his father-in-law urged him, and he lodged there again.
World English Bible · Public Domain
The man rose up to depart; but his father-in-law urged him, and he lodged there again.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The man rose up to depart; but his father-in-law urged him, and he lodged there again.
And when the man rose up to depart, his father in law urged him: therefore he lodged there again.
But the man arose to go, but his father-in-law urged him, so he stayed and lodged there.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The man rose up to depart; but his father-in-law urged him, and he lodged there again.
The man got up to depart, but his father-in-law persuaded him, so he stayed there that night.
The man got up to depart, but his father-in-law persuaded him, so he stayed there that night.
And when the man rose up to depart, his father in law urged him: therefore he lodged there again.
And the man rose up to depart; but his father-in-law urged him, and he lodged there again.
And the man rose up to depart; but his father in law urged him, and he lodged there again.
And when the man rose vp to depart, his father in lawe was earnest: therefore he returned, and lodged there.
But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him.
And the man riseth to go, and his father-in-law presseth on him, and he turneth back and lodgeth there.
And the man rises to go, and his father-in-law presses on him, and he turns back and lodges there.
When the Levite got up to leave, the father of the young woman urged him to stay, so he changed his plan and spent the night there again.
But the man arose to go, but his father-in-law urged him, so he stayed and lodged there.
And when the man rose up to go, his father-in-law urged him, till he lodged there again.
The man rose up to depart; but his father-in-law urged him, and he stayed there again.
And when the man rose to depart, his father-in-law urged him: therefore he lodged there again.
The man got up to leave, but his father-in-law pressed him to stay, so in the end he spent the night there.
And the man got up to go away, but his father-in-law would not let him go, so he took his rest there again for the night.
And the man rose up to depart; but his father-in-law urged him, and he lodged there again.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וַיִּפְצַר to push H6484 — appearing just 7 times in the whole Hebrew Bible.
Shared distinctive vocabulary
וַיִּפְצַר to push H6484 occurs in 7 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּ֥קָם הָאִ֖ישׁ לָלֶ֑כֶת וַיִּפְצַר בּוֹ֙ חֹתְנ֔וֹ וַיָּ֖שָׁב וַיָּ֥לֶן שָֽׁם
The man rose up to depart; but his father-in-law urged him, and he lodged there again.
World English Bible · Public Domain
καί ἀναἵστημι ὁ ἀνήρ ὁ πορεύομαι καί βιάζομαι αὐτός ὁ γαμβρός αὐτός καί καταἵζω καί αὐλίζω ἐκεῖ
And the man rose up to depart; but his father-in-law constrained him, and he stayed and lodged there.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְקָם גַבְרָא לְמֵיזַל וְאַתְקֵיף בֵּיהּ חֲמוּהִי וְתַב וּבָת תַּמָן:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is pâtsar (“to push”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 19:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.