Joshua 10:17

Hebrew (Westminster Leningrad Codex) Joshua 10:17 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 10:17 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/10/17.

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English Translation
It was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    It was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.
  • King James Version Public Domain
    And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And it was told to Joshua, saying, “The five kings have been found hiding themselves in the cave at Makkedah.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    It was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.
  • Berean Standard Bible Public Domain
    And Joshua was informed: “The five kings have been found; they are hiding in the cave at Makkedah.”
  • Majority Standard Bible Public Domain
    And Joshua was informed: “The five kings have been found; they are hiding in the cave at Makkedah.”
  • King James Version Public Domain
    And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
  • American Standard Version (1901) Public Domain
    And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.
  • Revised Version (1885) Public Domain
    And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.
  • Geneva Bible (1599) Public Domain
    And it was tolde Ioshua, saying, The fiue Kings are found hid in a caue at Makkedah.
  • Douay-Rheims (1899) Public Domain
    And it was told Josue that the five kings were found hidden in a cave of the city of Maceda.
  • Young's Literal Translation Public Domain
    and it is declared to Joshua, saying, `The five kings have been found hidden in a cave at Makkedah.'
  • Literal Standard Version CC BY-SA 4.0
    and it is declared to Joshua, saying, “The five kings have been found hidden in a cave at Makkedah.”
  • Unlocked Literal Bible CC BY-SA 4.0
    It was told to Joshua, “They have been found!—the five kings hidden in the cave at Makkedah!”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And it was told to Joshua, saying, “The five kings have been found hiding themselves in the cave at Makkedah.”
  • Darby Bible Public Domain
    And it was told Joshua, saying, The five kings have been found, hid in the cave at Makkedah.
  • World Messianic Bible Public Domain
    Joshua was told, saying, “The five kings have been found, hidden in the cave at Makkedah.”
  • Webster's Bible Public Domain
    And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
  • Free Bible Version CC BY-SA 4.0
    When Joshua was told that the five kings were hiding in a cave at Makkedah,
  • Bible in Basic English Public Domain
    And word was given to Joshua that the five kings had been taken in a hole in the rock at Makkedah.
  • JPS Tanakh (1917) Public Domain
    And it was told Joshua, saying: 'The five kings are found, hidden in the cave at Makkedah.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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בְּמַקֵּדָֽה
Maqqêdâh
H4719
“in/at · Makkedah”
Preposition + Noun, Proper
Part of Speech
Preposition + Noun
Type
Proper
Full BDB Definition

Origin: from the same as H5348 in the denominative sense of herding (compare H5349 )

TWOT: None

Makkedah = "place of shepherds" - the location of a cave in Judah where Joshua captured and executed five Canaanite kings during the conquest; located near Bethhoron and Libnah
  1. וַיֻּגַּ֖ד nâgad H5046 “and · to make known” Conjunction + Verb, Hophal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. לִיהוֹשֻׁ֣עַ Yᵉhôwshûwaʻ H3091 “to/for · Joshua” Preposition + Noun, Proper
  3. לֵאמֹ֑ר ʼâmar H559 “to say” Preposition + Verb, Qal, Infinitive Construct
  4. נִמְצְאוּ֙ mâtsâʼ H4672 “to find” Verb, Niphal, Perfect, 3rd Person, Common, Plural
  5. חֲמֵ֣שֶׁת châmêsh H2568 “five” Adjective, Cardinal number, Masculine, Singular, Construct
  6. הַמְּלָכִ֔ים melek H4428 “the · kings” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  7. נֶחְבְּאִ֥ים châbâʼ H2244 “hiding” Verb, Niphal, Participle Active, Masculine, Plural, Absolute
  8. בַּמְּעָרָ֖ה mᵉʻârâh H4631 “in/at the · cave” Preposition, Determined + Noun, Common, Feminine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
9
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is בְּמַקֵּדָֽה Makkedah H4719 — appearing just 9 times in the whole Hebrew Bible.

Shared distinctive vocabulary

בְּמַקֵּדָֽה Makkedah H4719 occurs in 8 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 4 nouns
  • 1 adjective

Verb forms

  • וַיֻּגַּ֖ד Hophal · Sequential Imperfect
  • לֵאמֹ֑ר Qal · Infinitive Construct
  • נִמְצְאוּ֙ Niphal · Perfect
  • נֶחְבְּאִ֥ים Niphal · Participle Active

Hebrew & Septuagint length

In English translation the verse runs 16 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 10:17 Masoretic · Westminster Leningrad Codex

וַיֻּגַּ֖ד לִיהוֹשֻׁ֣עַ לֵאמֹ֑ר נִמְצְאוּ֙ חֲמֵ֣שֶׁת הַמְּלָכִ֔ים נֶחְבְּאִ֥ים בַּמְּעָרָ֖ה בְּמַקֵּדָֽה

It was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.

World English Bible · Public Domain

Greek LXX Joshua 10:17 Septuagint · lemma form

καί ἀποἀγγέλλω ὁ ἰησοῦς λέγω εὑρίσκω ὁ πέντε βασιλεύς κρύπτω ἐν ὁ σπήλαιον ὁ ἐν μακηδα

And it was told Joshua, saying, The five kings have been found hid in the cave that is in Makeda.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְאִתְחַוָא לִיהוֹשֻׁעַ לְמֵימָר אִשְׁתְּכָחוּ חַמְשָׁא מַלְכַיָא טְמִירִין בִּמְעַרְתָּא בְּמַקֵדָה:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 10:17 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jos 10:17 And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.

Ver. 17. In a cave at Makkedah.] In the confines and country adjacent, and belonging to this city.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

17. in a cave] “lurkinge in the spelunk,” Wyclif; in one of the numerous limestone caves, with which the district abounds, though the article here, both in the Hebrew and the LXX., seems to intimate that it was a well-known cave, overshadowed probably by a grove of trees (comp. Jos_10:26). Many such caves, large and dry, and often branching out into chambers, are found in the lime and chalk rocks of Palestine. Comp. (i) the cave in which Lot dwelt after the destruction of Sodom (Gen_19:30); (ii) the cave at Rimmon (Jdg_20:47), which could contain six hundred men in its spacious recess; (iii) David’s cave of Adullam, where he concealed “his brethren, and all his father’s house” (1Sa_22:1); (iv) the cave of Engedi, which Saul entered, and in the sides of which “David and his men remained” (1Sa_24:3); (v) Obadiah’s cave, in which he concealed “an hundred prophets” (1Ki_18:4). “The caves of Syria and Palestine are still used, either occasionally or permanently, as habitations.… The shepherds near Hebron leave their villages in the summer to dwell in caves and ruins, in order to be nearer to their flocks and fields. Almost all the habitations at Om-keis, Gadara, are caves.” See Smith’s Bible Dict. Art. Caves.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Joshua said, roll great stones upon the mouth of the cave,.... To keep the kings in, that they might not make their escape, until he had convenient time to have them brought before him, and be treated by him as they deserved; and no doubt there were plenty of stones about the hill or mountain, in which this cave was, fit for this purpose:

and set men by it for to keep them; as a guard upon them, to prevent their escape.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

City, or territory. (Calmet) --- The kings had sought their own safety in flight, leaving their people to make their escape as well as they could. But their cowardly behaviour only brought upon them a more dishonourable death. Josue and some of the forces stopped in the environs of Maceda, while the rest pursued after the fugitives, and slew all that had not strength to enter the fenced cities. (Haydock) --- Then all the army assembled round their leader, took Maceda, and completed the victory of that most memorable day, by the ignominious death of the five kings. (Calmet) --- God permitted some to escape, lest the land should be overrun with wild beasts; (Exodus xxiii. 29,) and to instruct us that his children must suffer tribulation, to prevent the growth of vice. (Worthington)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is Maqqêdâh (“Makkedah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Makkedah” (Maqqêdâh) shape what this verse is saying?
  2. How does Joshua 10:10, which shares the word «Makkedah», read alongside this verse?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. «וַיֻּגַּ֖ד» is a Hophal Sequential Imperfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and The Cambridge Bible for Schools and Colleges read this verse. Where do they agree or differ?

Things to notice

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