Isaiah 2:20

Hebrew (Westminster Leningrad Codex) Isaiah 2:20 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Isaiah 2:20 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/isaiah/2/20.

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English Translation
In that day, men shall cast away their idols of silver, And their idols of gold, Which have been made for themselves to worship, To the moles and to the bats;
World English Bible · Public Domain
Highlights
  • 2 hapax legomena — only here in the Hebrew Bible
  • 2 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    In that day, men shall cast away their idols of silver, And their idols of gold, Which have been made for themselves to worship, To the moles and to the bats;
  • King James Version Public Domain
    In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
  • unfoldingWord Literal Text CC BY-SA 4.0
    On that day a human will throw away the idols of his silver and the idols of his gold, which they made for him to worship, to diggers of holes and to bats,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    In that day, men shall cast away their idols of silver, And their idols of gold, Which have been made for themselves to worship, To the moles and to the bats;
  • Berean Standard Bible Public Domain
    In that day men will cast away to the moles and bats their idols of silver and gold—the idols they made to worship.
  • Majority Standard Bible Public Domain
    In that day men will cast away to the moles and bats their idols of silver and gold—the idols they made to worship.
  • King James Version Public Domain
    In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
  • American Standard Version (1901) Public Domain
    In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;
  • Revised Version (1885) Public Domain
    In that day a man shall cast away his idols of silver, and his idols of gold, which they made for him to worship, to the moles and to the bats;
  • Geneva Bible (1599) Public Domain
    At that day shall man cast away his siluer idoles, and his golden idoles (which they had made themselues to worship them) to the mowles and to the backes,
  • Douay-Rheims (1899) Public Domain
    In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.
  • Young's Literal Translation Public Domain
    In that day doth man cast his idols of silver, And his idols of gold, That they have made for him to worship, To moles, and to bats,
  • Literal Standard Version CC BY-SA 4.0
    In that day man casts his idols of silver, || And his idols of gold, || That they have made for him to worship, || To moles, and to bats,
  • Unlocked Literal Bible CC BY-SA 4.0
    On that day people will throw away their idols of silver and of gold that they have made for themselves to worship—they will throw them away to the moles and bats.
  • unfoldingWord Literal Text CC BY-SA 4.0
    On that day a human will throw away the idols of his silver and the idols of his gold, which they made for him to worship, to diggers of holes and to bats,
  • Darby Bible Public Domain
    In that day men shall cast away their idols of silver and their idols of gold, which they made [each] for himself to worship, to the moles and to the bats;
  • World Messianic Bible Public Domain
    In that day, men shall cast away their idols of silver and their idols of gold, which have been made for themselves to worship, to the moles and to the bats,
  • Webster's Bible Public Domain
    In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
  • Free Bible Version CC BY-SA 4.0
    On that day the people will take the idols of silver and gold that they made to worship and throw them away to the rats and the bats.
  • Bible in Basic English Public Domain
    In that day men will put their images of silver and of gold, which they made for worship, in the keeping of the beasts of the dark places;
  • JPS Tanakh (1917) Public Domain
    In that day a man shall cast away his idols of silver, and his idols of gold, which they made for themselves to worship, to the moles and to the bats;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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לַחְפֹּ֥ר
chăphôr
H2661
“to/for · mole”
Preposition + Verb, Qal, Infinitive Construct
Part of Speech
Preposition + Verb
Stem
Qal
Form
Infinitive Construct
Full BDB Definition

Origin: from H2658

TWOT: 714a

mole (as digger)
  1. בַּיּ֤וֹם yôwm H3117 “in/at the · day” Preposition, Determined + Noun, Common, Masculine, Singular, Absolute
  2. הַהוּא֙ hûwʼ H1931 “the · he” Particle, Definite Article + Pronoun, Personal, 3rd Person, Masculine, Singular
  3. יַשְׁלִ֣יךְ shâlak H7993 “to throw” Verb, Hiphil, Imperfect, 3rd Person, Masculine, Singular
  4. הָאָדָ֔ם ʼâdâm H120 “the · man” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  5. אֵ֚ת ʼêth H853 “-” Particle, Direct Object
  6. אֱלִילֵ֣י ʼĕlîyl H457 “idols of” Noun, Common, Masculine, Plural, Construct
  7. כַסְפּ֔וֹ keçeph H3701 “silver · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  8. וְאֵ֖ת ʼêth H853 “and · -” Conjunction + Particle, Direct Object
  9. אֱלִילֵ֣י ʼĕlîyl H457 “idols of” Noun, Common, Masculine, Plural, Construct
  10. זְהָב֑וֹ zâhâb H2091 “gold · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  11. אֲשֶׁ֤ר ʼăsher H834 “which” Particle, Relative
  12. עָֽשׂוּ ʻâsâh H6213 “to do” Verb, Qal, Perfect, 3rd Person, Common, Plural
  13. לְהִֽשְׁתַּחֲוֺ֔ת shâchâh H7812 “to bow down” Preposition + Verb, Hithpael, Infinitive Construct
  14. פֵּר֖וֹת pêrâh H6512 “moles” Noun, Common, Feminine, Plural, Absolute
  15. וְלָעֲטַלֵּפִֽים ʻăṭallêph H5847 “and · to/for the · bats” Conjunction + Preposition, Determined + Noun, Common, Masculine, Plural, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

17
words
14
distinct lemmas
Prophets
section

Notable vocabulary

2 hapax legomena — words that appear only here in the entire Hebrew Bible:

  • לַחְפֹּ֥ר mole H2661
  • פֵּר֖וֹת mole H6512

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • לַחְפֹּ֥ר mole H2661
  • פֵּר֖וֹת mole H6512

Shared distinctive vocabulary

וְלָעֲטַלֵּפִֽים bat H5847 occurs in 3 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 8 nouns
  • 1 pronoun
  • 1 preposition
  • 3 particles

Verb forms

  • יַשְׁלִ֣יךְ Hiphil · Imperfect
  • עָֽשׂוּ Qal · Perfect
  • לְהִֽשְׁתַּחֲוֺ֔ת Hithpael · Infinitive Construct
  • לַחְפֹּ֥ר Qal · Infinitive Construct

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • אֱלִילֵ֣י worthless H457 ×2

Hebrew & Septuagint length

In English translation the verse runs 31 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 17 Hebrew tokens and 22 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

7

Topical passages linked to Isaiah 2:20 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Isaiah 30:22 You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold: you shall cast them away as an unclean thing; you shall tell it, Get you hence.
  • Isaiah 31:7 For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made to you for a sin.
  • Leviticus 11:19 the stork, any kind of heron, the hoopoe, and the bat.
  • Isaiah 46:1 Bel bows down, Nebo stoops; their idols are on the animals, and on the cattle: the things that you carried about are made a load, a burden to the weary [animal].
  • Isaiah 46:6 Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down--yes, they worship.
  • Hosea 14:8 Ephraim, what have I to do any more with idols? I answer, and will take care of him. I am like a green fir tree; From me your fruit is found."
  • Philippians 3:7–8 However, what things were gain to me, these have I counted loss for Christ.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Isaiah 2:20 Masoretic · Westminster Leningrad Codex

בַּיּ֤וֹם הַהוּא֙ יַשְׁלִ֣יךְ הָאָדָ֔ם אֵ֚ת אֱלִילֵ֣י כַסְפּ֔וֹ וְאֵ֖ת אֱלִילֵ֣י זְהָב֑וֹ אֲשֶׁ֤ר עָֽשׂוּ לוֹ֙ לְהִֽשְׁתַּחֲוֺ֔ת לַחְפֹּ֥ר פֵּר֖וֹת וְלָעֲטַלֵּפִֽים

In that day, men shall cast away their idols of silver, And their idols of gold, Which have been made for themselves to worship, To the moles and to the bats;

World English Bible · Public Domain

Greek LXX Isaiah 2:20 Septuagint · lemma form

ὁ γάρ ἡμέρα ἐκεῖνος ἐκβάλλω ἄνθρωπος ὁ βδέλυγμα αὐτός ὁ ἀργυροῦς καί ὁ χρυσοῦς ὅς ποιέω προςκυνέω ὁ μάταιος καί ὁ νυκτερίς

For in that day a man shall cast forth his silver and gold abominations, which they made in order to worship vanities and bats;

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Keil & Delitzsch discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    בְּעִדָנָא הַהִיא יְרַחֲקוּן בְּנֵי אֱנָשָׁא יַת טַעֲוַת כַּסְפֵּיהוֹן וְיַת טַעֲוַת דְהַבְהוֹן דַעֲבָדוּ לְהוֹן לְמִסְגֵיד לְטַעֲוָתָא וּלְצַלְמָנַיָא:

    At that time the sons of men shall abominate the idols of their silver, and the idols of their gold, which they have made for themselves to prostrate themselves to idols and to images.

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Isaiah 2:20 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Isa 2:20 In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;

Ver. 20. In that day a man shall cast his idols.] Though never so much worth either for weight or workmanship, for value or elegance; he shall pollute what before he had perfumed. {Isa 30:22}

To the moles and to the bats.] Caeci caeca caecis, having their eyes opened in that extreme danger; as the mole hath, they say, when the pangs of death are upon her. These, ashamed of their vain confidences, and hasting to hide themselves, shall cast their idols into bycorners, saying, {Isa 30:22} "Get you hence." Moles do all their mischief by working underground, so saith Epiphanius do heretics; but if once they be above ground, they are weak and contemptible creatures. Bats have wings as a bird, and teeth as a beast, being both and yet neither. Such are our vespertilian {bat-like} professors, time serving gospellers, who should do well to cast away either their wings or their teeth; and loathing this bat-like nature, be what they are, either birds or beasts.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Biblical Illustrator

Joseph S. Exell

Isa_2:20

In that day a man shall cut his idols of silver

The return to God: idols cast away

The most beautiful sight on Gods earth is a man turning home again to God.

What will happen when he comes back? They shall fling their idols to the bats and to the moles. Blind as a mole, blind as a bat, and the idols have to go to them. The man discovers that the thing by which he has been led is itself a blind thing, and he flings it to blind things, to the moles and the bats. He sees that the thing is blind: which means that he has recovered his own sight, and therefore Malachi says, They shall return and discern. When they come back they shall see--see what things are, and what things are not, and no longer shall they be seduced. Their lands shall still be full of silver and gold. I have no wish for my country to be poor. But, when we have said that, we shall be able to alter the other phrase. No longer shall we say, The land is full of silver and gold, the land is full of idols; but this shall be the refrain, The land is full of silver and gold, the glory of the Lord filleth the land as the waters cover the sea (J. H. Jowett, M. A.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Isa 2:20. In that day a man shall cast his idols, &c., to the moles and to the bats — Shall cast them into the meanest and darkest places, in which moles and bats have their abode; whereas before they set them up in high and honourable places, where they might be seen and worshipped. Or, as Bishop Lowth thinks the meaning may be. “They shall carry their idols with them into the dark caverns, old ruins, or desolate places, to which they shall flee for refuge; and so shall give them up, and relinquish them to the filthy animals that frequent such places, and have taken possession of them as their proper habitation.” The wasting of Judah by the Syrians and Israelites in the time of Ahaz, might be here first in the prophet’s view, when, besides a great multitude that were partly slain, and partly carried captive to Damascus by the Syrians, the king of Israel slew in Judah one hundred and twenty thousand in one day, and carried away captive, of men, women, and children, two hundred thousand, taking away also much spoil, 2Ch 28:5-6; 2Ch 28:8. The prophecy may refer, secondly, to the invasion of the country by Sennacherib; but, undoubtedly, the destruction of Judah and Jerusalem by the Chaldeans, and the Babylonish captivity, are chiefly intended, for then idolatry was entirely abolished among the Jews, and never practised by them afterward.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

Isa 2:20 forms the commencement to the fourth strophe: "In that day will a man cast away his idols of gold and his idols of silver, which they made for him to worship, to the moles and to the bats." The traditional text separates lachpor peroth into two words,

(Note: Abulwali=d Parchon and others regard the double word as the singular of a substantive, applied to a particular bird (possibly a woodpecker), as a pecker of fruit (peroth). Kimchi would rather take lachpor as an infinitive (as in Jos 2:2), to dig pits; and compares with it the talmudic word pēr, a pit or grave. No one adopts the rendering "into mouse-holes," simply because pērah, a mouse (from an Arabic word fa'ara, to dig, or root up), was not a Hebrew word at all, but was adopted at a later period from the Arabic (hence the Hebraeo-Arabic purah, a mousetrap).)

though without its being possible to discover what they are supposed to mean. The reason for the separation was simply the fact that plurilitera were at one time altogether misunderstood and regarded as Composita: for other plurilitera, written as two words, compare Isa 61:1; Hos 4:18; Jer 46:20. The prophet certainly pronounced the word lachparpâroth (Ewald, 157, c); and Chapharpârâh is apparently a mole (lit. thrower up of the soil), talpa, as it is rendered by Jerome and interpreted by Rashi. Gesenius and Knobel, however, have raised this objection, that the mole is never found in houses. But are we necessarily to assume that they would throw their idols into lumber-rooms, and not hide them in holes and crevices out of doors? The mole, the shrew-mouse, and the bat, whose name (atalleph) is regarded by Schultens as a compound word (atal-eph, night-bird), are generically related, according to both ancient and modern naturalists. Bats are to birds what moles are to the smaller beasts of prey (vid., Levysohn, Zoologie des Talmud, p. 102). The lxx combine with these two words l'hishtachavoth (to worship). Malbim and Luzzatto adopt this rendering, and understand the words to mean that they would sink down to the most absurd descriptions of animal worship. But the accentuation, which does not divide the v. at עשׂוּ־לו, as we should expect if this were the meaning, is based upon the correct interpretation. The idolaters, convinced of the worthlessness of their idols through the judicial interposition of God, and enraged at the disastrous manner in which they had been deceived, would throw away with curses the images of gold and silver which artists' hands had made according to their instructions, and hide them in the holes of bats and in mole-hills, to conceal them from the eyes of the Judge, and then take refuge there themselves after ridding themselves of this useless and damnable burden.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Tyndale Open Study Notes

Tyndale Open Resources

2:20-21 Animals such as rodents and bats lead a shadowy, subterranean existence. Those who worship idols will become like them in attempting to escape the Lord’s judgment.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Geneva Bible (1599)

Geneva Bible translators

They shall cast them into most vile and filthy places, when they perceive that they are not able to help them.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

moles--Others translate "mice." The sense is, under ground, in darkness.

bats--unclean birds (Lev 11:19), living amidst tenantless ruins (Rev 11:13).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 20. See Clarke on Isa 2:19. Ver. 20. Which they made each one for himself to worship - "Which they have made to worship"] The word לו lo, for himself, is omitted by two ancient MSS., and is unnecessary. It does not appear that any copy of the Septuagint has it, except MS. Pachom, and MS. I. D. II., and they have εαυτοις, להם lahem, to themselves.

To the moles] They shall carry their idols with them into the dark caverns, old ruins, or desolate places, to which they shall flee for refuge; and so shall give them up, and relinquish them to the filthy animals that frequent such places, and have taken possession of them as their proper habitation. Bellonias, Greaves, P. Lucas, and many other travellers, speak of bats of an enormous size, as inhabiting the Great Pyramid. See Harmer, Obs., vol. ii., 455. Three MSS. express חפרפרות chapharperoth, the moles, as one word.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(20) A man shall cast his idols of silver . . .—The picture of the earthquake is still continued. The men who have taken refuge in the caves fling away the idols, that they have found powerless to help them, to the moles and bats which had their dwelling there. It is perhaps significant that the animals thus named were proverbial for their blindness and love of darkness. Such, the prophet seems to say, were the fit custodians of the idols whom none could worship except those that hated the light and were spiritually blind.

Which they made each one for himself.—Better, which they (the carvers of the idol) made for him (the worshipper).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

20. An expansion of the thought of Isa_2:18. The verse is remarkable for the absence of parallelism. which they made each one for himself] R.V. renders more faithfully, “which they made for him.” Probably, however, the verb is an archaic singular wrongly pointed (‘âsû, read ‘âsav), the translation being: which he made for himself, cf. Isa_2:8.

to the moles and to the bats] The sense is not doubtful, although an accidental division of the word for “moles” in the original (laḥparpârôth) has misled some of the older interpreters.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Cease ye from man, whose breath is in his nostrils,.... "From that man" (y), meaning antichrist, the man of sin; who is but a mere man, a poor, frail, mortal man; though he sits in the temple of God, as if he was God, showing himself to be God, by taking that to himself which belongs to the Deity. This is advice to the followers of antichrist, to cease from going after him, and worshipping him, seeing he is not the living God, but a dying man:

for wherein is he to be accounted of? The Targum is,

"for he is alive today, and tomorrow he is not, and he is to be accounted as nothing;''

and much less as Peter's successor, as head of the church, and vicar of Christ, and as having all power in heaven, earth, and hell. It may be applied to men in general, in whom no confidence is to be placed, even the greatest of men, Psa 118:8 and particularly the Egyptians, in whom the Jews were apt to trust, who were men, and not God; and whose horses were flesh, and not spirit, Isa 31:3 so Vitringa; but the first sense is best.

(y) .

Next: Isaiah Chapter 3

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

In that day - That is, in the time when God would come forth to inflict punishment. Probably the day to which the prophet refers here was the time of the captivity at Babylon.

A man shall cast ... - That is, “all” who have idols, or who have been trusting in them. Valuable as they may be - made of gold and silver; and much as he may “now” rely on them or worship them, yet he shall then see their vanity, and shall cast them into dark, obscure places, or holes, where are moles and bats.

To the moles - פרות לחפר lachepor pērôth. Probably this should be read as a single word, and it is usually interpreted “moles.” Jerome interprets it as mice or moles, from חפר châphar, “to dig.” The word is formed by doubling the radical letters to give “intensity.” Similar instances of words being divided in the Hebrew, which are nevertheless to be read as one, occur in 2Ch 24:6; Jer 46:20; Lam 4:3; Eze 27:6. The mole is a well-known animal, with exceedingly small eyes, that burrows under ground, lives in the dark, and subsists on roots. The bat lives in o d ruins, and behind the bark of trees, and flies only in the night. They “resemble” each other, and are used here in connection, because “both” dwell amidst ruins and in obscure places; both are regarded as animals of the lowest order; both are of the same genus, and both are almost blind. The sense is, therefore, that the idols which had before been so highly venerated, would now be despised, and cast into obscure places, and amidst ruins, as worthless; see Bochart’s “Hieroz.,” P. i., Lib. iii., p. 1032. Ed. 1663.

And to the bats - ‘The East may be termed the country of bats; they hang by hundreds and thousands in caves, ruins, and under the roofs of large buildings. To enter such places, especially after rain, is “most” offensive. I have lived in rooms where it was sickening to remain, on account of the smell produced by those creatures, and whence it was almost impossible to expel them. What from the appearance of the creature, its sunken diminutive eye, its short legs (with which it cannot walk), its leather-like wings, its half-hairy, oily skin, its offensive ordure ever and anon dropping on the ground, its time for food and sport, darkness, makes it one of the most disgusting creatures to the people of the East. No wonder, then, that its name is used by the Hindoos (as by the prophet) for an epithet of contempt. When a house ceases to please the inhabitants, on account of being haunted, they say, Give it to the “bats.” “Alas! alas! my wife and children are dead; my houses, my buildings, are all given to the bats.” People ask, when passing a tenantless house, “Why is this habitation given to the bats?”’ - “Roberts.” The meaning is, that the man would throw his idols into such places as the bats occupy - he would so see their vanity, and so despise them, as to throw them into old ruins and dark places.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Bats. The Egyptians adored all sorts of animals. (Herodotus ii. 65.) --- Ægyptus portenta colat. (Juvenal xv.) --- Omnigenumque Deum monstra. (Virgil, Æneid viii.) --- The mole was much esteemed by magicians, who promised any the art of divination and success, who should eat the heart of one still warm. (Pliny, [Natural History?] xxx. 3.) The Israelites were always ready to embrace such superstitious practices. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Into the meanest and darkest places, in which moles and bats have their abode; whereas before they set them up in high and honourable places, where they might be seen and worshipped. This great and sudden change proceeded either from true repentance, which filled them with shame, and grief, and indignation against themselves, and all the instruments of their wickedness; or from a conviction of the vanity of their idols, which afforded them no help in the time of their need; or from a just fear lest God’s judgment should have fallen more heavily upon them, if it had found them in the practice of idolatry; and that by this profession of repentance they might, if it were possible, either prevent or mitigate their calamity.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

20. In that day — The day of his specific coming herein detailed, in which his coming was a process culminating in the breaking up of the nation.

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To the moles — The precise animal here meant, in genus and species, is not known. Its home was in the ground, with holes to the surface.

Bats — “Bats” are numerous in Palestine. They chiefly inhabit caves and the recesses of ruins, where they may be found hanging from the roofs of the habitations. Layard says, that on the occasion of a visit to a cavern, these noisome creatures compelled him to retreat. Their bodies are covered with a pale fur. Moles and bats are virtually blind, and dwell in dark places — places just despicable enough to cast therein these miserable nothings called gods. The more costly the idols, the more significant is the hurling away of them in the fright and alarm of their former worshippers.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

In that day a man shall cast, etc, When the idols disappoint their worship-pets, and prove to be unable to save them, they are treated with scorn and ignominy. The African beats his fetish on such occasions. The Israelites would fling theirs to the moles and the bats. Idols of silver... idols of gold. (comp. Exo_20:23 Psa_115:4:135:15 Isa_30:22 Isa_31:7 Hos_8:4 Hos_13:2) A passage of Habakkuk (Hab_2:19) shows that sometimes the main bulk of the idol was of stone, which was overlaid with a coating of one or other of the two precious metals; but it would seem that ordinarily the entire image was either of gold or silver. (comp. Exo_32:4, 24 1Ki_12:28) No doubt it was thought that the god worshipped through the image was more honored, and therefore better pleased, by the more costly material. Which they made each one for himself; rather, which they ( i.e. the manufacturers) have made for him. Idol-making was a trade, as we see by the Acts of the Apostles. (Act_19:24-27) To the moles; literally, to the dig-holes. The metaphor must not be pressed. They would throw the idols into holes and corners, pits and caverns, where moles and bats might be expected to be the only visitants. Some idea of the blindness implied in any regard for idols may have prompted the imagery.

Man"s disgust at his idols.

In ver. 8 the prophet had observed that one characteristic of the times was prevailing idolatry. The men who had, in their self-will and pride, turned from the living God, had taken up with idols, deities of their own imagining, which answered to the devices and desires of their own hearts, and allowed them to keep their self-will even in their religion. Divinely revealed religion and man-made religions differ in this the first demands the surrender of self-will, the second finds expressions for, and strengthens by expression, man"s self-will. That is the real reason why men constantly fall into idolatry; it keeps them in the" self-sphere." The prophet recognizes this by saying, "Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made." Then, when Jehovah arises to vindicate himself, man is humbled, and one sign of that humbling is sure to be, that his trust in his helpless, self-fashioned idols is broken. He finds out their uselessness when God"s testing day comes upon him, and in disgust he is ready to cast them to the "moles and to the bats," creatures of the darkness. "God can make men sick of those idols that they have been most fond of, even the idols of silver, and the idols of gold, the most precious. The idolaters here throw away their idols because

(1) they are ashamed of them, and of their own folly in trusting to them, or

(2) because they are afraid of having them found in their possession when the judgments of God are abroad; as the thief throws away his stolen goods when he is searched for or pursued." Idolatry is a delusion, and when that is suddenly dispelled, the idols will be "thrown away in haste, terror, shame, and desperate contempt by those who had worshipped them and trusted in them." It should be kept in mind that the prophet"s words apply to the characteristic idolatries of civilized and modern, as well as of heathen and ancient, times. "Covetous men make silver and gold their idols." Worldly men make pleasure or fame their idols. Parents make children their idols. All will be cast away when God arises to vindicate himself, and his sole claim to man"s trust and love and life. The immediate reference of the prophet probably is to the terrible earthquake that took place in Uzziah"s reign, and the fright which it occasioned.

I IDOLATRY IS DELUSION. The calm onlooker sees that the description of idols given in Psalm 115. is strictly and perfectly true. But the worshipper cannot see this. He believes his idols can really help him, and prays to them with passionate intensity. So the man whose idol is money is deluded. He thinks his money can help him in whatever circumstances he may be placed. But sickness comes, danger comes, plague comes, earthquake comes, shipwreck comes, fire comes, death comes, and it is quite plain that he was deluded. Money is a helpless idol; it cannot aid its votaries in God"s day. Point out that the root of the delusion is self-trust; a man wants to rely on something that he has, or that he has done, or that he has made. Blessed only is that man whose trust is in the Lord his God.

II SOONER OR LATER THE DELUSION IS DISPELLED. Awakening days are sure to come for us all. The apostle teaches that all our trusts and all our works must be tried by fire;" the day shall declare them." Illustrate the dispelling of the delusions of idolatry:

1. By the proved helplessness of the idols. Baal"s priests and worshippers had their eyes opened at Carmel, when there "was none that heard, nor any that answered.

2. By advancing intelligence. Illustrate from the influence of education on the natives of India. Science and geography have made it impossible to believe in the legends of their gods. The delusion is in great measure expelled, but a first result is infidelity. Christianity alone can satisfactorily take the place of discarded idolatry.

By Divine judgments. Illustrate by such scenes as the earthquakes at Java and Ischia, or the destruction of Pompeii. Or take a visitation of cholera or plague in an idolatrous land. Churches, temples, idols, are forsaken; public helplessness and despair prepares the way for an extension of the evil. He only can be calm whose trust is in the living God. Impress by the contrast of the calmness and confidence of the pious psalmist: (Ps 91) "Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence Because thou hast made the Lord, which is my Refuge, even the Most High, thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling. R.T.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Shall cast - Into the meanest and darkest places, in which moles and bats have their abode.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

J. A. Alexander on Isaiah

Joseph Addison Alexander

This is an amplification of v. 18, explaining how the idols were to disappear, viz. by being thrown away in haste, terror, shame, and desperate contempt, by those who had worshipped them and trusted in them, as a means of facilitating their escape from the avenging presence of Jehovah. “In that day shall man cast his idols of silver and his idols of gold” (here named as the most splendid and expensive, in order to make the act of throwing them away still more significant) “which they have made” (an indefinite construction, equivalent in meaning to which have been made) “for him to worship, to the moles and to the bats” (a proverbial expression for contemptuous rejection.) The idols made for them to worship they shall cast to the moles and bats, not to idolaters still blinder than themselves, but to literal moles and bats, or the spots which they frequent, (i.e., dark and filthy places). Moles and bats are put together on account of their defect of sight.

Joseph Addison Alexander, The Prophecies of Isaiah (1846–1847; New York: Scribner, 1870–1878) — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Isaiah speaks to the people of Judah in the form of a poem. He continues to describe what will happen on the day of Yahweh of Hosts (Isaiah 2:12). (See: Parallelism)

to the moles and bats

Moles are small animals that dig and live underground. Bats are small flying animals that sometimes live in caves. AT: "to the animals" (See: Translate Unknowns)

the crevices in the rocks ... the clefts of the ragged rocks

If your language does not have two different words for "crevice" and "cleft," the space that appears between the two parts of a rock when it splits, you can combine these two phrases into one.

from the terror of Yahweh

because they are very afraid of Yahweh. See how you translated this in Isaiah 2:19.

the glory of his majesty

"the great beauty and power he has as king" or "his royal majesty." See how you translated this in Isaiah 2:10.

when he rises to terrify the earth

"when Yahweh takes action and causes the people of the earth to be terribly afraid of him." See how you translated this in Isaiah 2:19.

whose life-breath is in his nostrils

This describes how man is human and weak by emphasizing that he needs to breath to live. AT: "who is weak and will die" or "who needs the breath in his nose to live" (See: Assumed Knowledge and Implicit Information)

nostrils

the holes in the nose through which people breathe

for what does he amount to?

Isaiah uses a question to remind the people of something they should already know. This question can be translated as a statement. AT: "for man amounts to nothing!" or "for man is not worth anything!" (See: Rhetorical Question)

translationWords

day of the Lord

false god

silver

gold

worship

Yahweh

glory

majesty

trust

life

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

to prostrate himself to moles Heb. לַחְפֹּר פֵּרוֹת, idols in the likeness of moles, a species of rodents who dig in the earth, called talpes in O.F. [taupes in modern French].

and to bats kalbe soric [chauvesouris in modern French]. Alternatively, this may be interpreted to mean that man will cast his idols that he made for himself, before which to prostrate himself, into pits and ditches that he finds before him when he goes to escape and hide.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Ibn Ezra

Rabbi Abraham ibn Ezra

עשו They made. The subject is not named; it is the indefinite one or they; comp. ויאמר ליוסף and he (═ some one) said to Joseph (Gen. 48:1). עשוהו one has done it (Eccles. 2:12).

חפר פרות. I think the singular is חפרפרת, and signifies a bird that flies out in the night like the bat, and keeps itself hidden during the day; others say that חפרפרת means a bird which eats up the fruits during the night; in this case it consists of two separate words.

Ibn Ezra on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009” (CC BY 4.0); and “Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Isaiah, in the Prophets, opens this verse with 17 words (14 distinct Hebrew lemmas). Its most distinctive word is chăphôr (“mole”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “mole” (chăphôr) contribute to the verse as a whole?
  2. 2 words here appear nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. 2 words make their first appearance in Scripture here. What does this debut establish?
  4. How does Leviticus 11:19, which shares the word «bat», read alongside this verse?
  5. What does the repetition of “worthless” (2× in this one verse) do in this verse?
  6. These translations render this verse differently. What is at stake in choosing one wording over another?
  7. «יַשְׁלִ֣יךְ» is a Hiphil Imperfect verb. How does that grammatical form shape the action described?
  8. Compare how Trapp's Complete Commentary and The Biblical Illustrator read this verse. Where do they agree or differ?

Things to notice

  • 2 words in this verse appear nowhere else in the Hebrew Bible.
  • 2 words make their first canonical appearance in Scripture here.
  • This verse counts 17 Hebrew ↔ 22 Greek words.
  • These translations choose different wording for 18 words in this verse.
  • “worthless” occurs 2× in this single verse.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.