Seth lived after he became the father of Enosh eight hundred seven years, and became the father of sons and daughters.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Seth lived after he became the father of Enosh eight hundred seven years, and became the father of sons and daughters.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
Then after he fathered Enosh, Seth lived 807 years, and he fathered sons and daughters.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Seth lived after he became the father of Enosh eight hundred seven years, and became the father of sons and daughters.
And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters.
And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:
and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:
And Sheth liued, after he begate Enosh, eight hundreth and seuen yeeres, and begate sonnes and daughters.
And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.
And Seth liveth after his begetting Enos eight hundred and seven years, and begetteth sons and daughters.
And Seth lives after his begetting Enos eight hundred and seven years [[or seven hundred and seven years]], and begets sons and daughters.
After he became the father of Enosh, he lived 807 years and became the father of more sons and daughters.
Then after he fathered Enosh, Seth lived 807 years, and he fathered sons and daughters.
And Seth lived after he had begotten Enosh eight hundred and seven years, and begot sons and daughters.
Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
Seth lived another 807 years after Enosh was born, and had other sons and daughters.
And he went on living after the birth of Enosh for eight hundred and seven years, and had sons and daughters:
And Seth lived after he begot Enosh eight hundred and seven years, and begot sons and daughters.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אֱנ֔וֹשׁ Enos H583 — appearing just 7 times in the whole Hebrew Bible.
Shared distinctive vocabulary
אֱנ֔וֹשׁ Enos H583 occurs in 7 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 14 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַֽיְחִי שֵׁ֗ת אַֽחֲרֵי֙ הוֹלִיד֣וֹ אֶת אֱנ֔וֹשׁ שֶׁ֣בַע שָׁנִ֔ים וּשְׁמֹנֶ֥ה מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת
Seth lived after he became the father of Enosh eight hundred seven years, and became the father of sons and daughters.
World English Bible · Public Domain
καί ζάω σηθ μετά ὁ γεννάω αὐτός ὁ ενως ἑπτακόσιοι καί ἑπτά ἔτος καί γεννάω υἱός καί θυγάτηρ
And Seth lived after his begetting Enos, seven hundred and seven years, and he begot sons and daughters.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַחֲיָא שֵׁת בָּתַר דְּאוֹלִיד יָת אֱנוֹשׁ תַּמְנֵי מְאָה וּשְׁבַע שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 14 words (12 distinct Hebrew lemmas). Its most distinctive word is ʼĔnôwsh (“Enos”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 5:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.