Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of sons and daughters.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of sons and daughters.
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Then after he fathered Kenan, Enosh lived 815 years, and he fathered sons and daughters.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of sons and daughters.
And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters.
And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters.
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:
and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:
And Enosh liued, after he begate Kenan, eight hundreth and fifteene yeeres, and begate sonnes and daughters.
After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.
And Enos liveth after his begetting Cainan eight hundred and fifteen years, and begetteth sons and daughters.
And Enos lives after his begetting Cainan eight hundred and fifteen years [[or seven hundred and fifteen years]], and begets sons and daughters.
After he became the father of Kenan, Enosh lived 815 years. He became the father of more sons and daughters.
Then after he fathered Kenan, Enosh lived 815 years, and he fathered sons and daughters.
And Enosh lived after he had begotten Cainan eight hundred and fifteen years, and begot sons and daughters.
Enosh lived after he became the father of Kenan eight hundred fifteen years, and became the father of other sons and daughters.
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Enosh lived another 815 years after Kenan was born, and had other sons and daughters.
And after the birth of Kenan, Enosh went on living for eight hundred and fifteen years, and had sons and daughters:
And Enosh lived after he begot Kenan eight hundred and fifteen years, and begot sons and daughters.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is קֵינָ֔ן Kenan H7018 — appearing just 6 times in the whole Hebrew Bible.
Shared distinctive vocabulary
קֵינָ֔ן Kenan H7018 occurs in 6 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 15 Hebrew tokens and 19 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַֽיְחִ֣י אֱנ֗וֹשׁ אַֽחֲרֵי֙ הוֹלִיד֣וֹ אֶת קֵינָ֔ן חֲמֵ֤שׁ עֶשְׂרֵה֙ שָׁנָ֔ה וּשְׁמֹנֶ֥ה מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת
Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of sons and daughters.
World English Bible · Public Domain
καί ζάω ενως μετά ὁ γεννάω αὐτός ὁ καιναν ἑπτακόσιοι καί δέκα πέντε ἔτος καί γεννάω υἱός καί θυγάτηρ
And Enos lived after his begetting Cainan, seven hundred and fifteen years, and he begot sons and daughters.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַחֲיָא אֱנוֹשׁ בָּתַר דְאוֹלִיד יָת קֵינָן תַּמְנֵי מְאָה וַחֲמֵשׁ עַשְׂרֵי שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וַחֲיָא אֱנוֹשׁ בָּתַר דְאוֹלִיד יַת קֵינָן תַּמְנֵי מְאָה וַחֲמֵיסַר שְׁנִין וְאוֹלִיד בְּנִין וּבְנָן
And Enosh lived after he had begotten Kenan eight hundred and fifteen years, and begat sons and daughters.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 15 words (13 distinct Hebrew lemmas). Its most distinctive word is Qêynân (“Kenan”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 5:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.