Yet will I make them keepers of the charge of the house, for all the service of it, and for all that shall be done therein.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Yet will I make them keepers of the charge of the house, for all the service of it, and for all that shall be done therein.
But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
But I will place them as keepers of the work in the house, for all of its duties and everything that is done in it.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Yet will I make them keepers of the charge of the house, for all the service of it, and for all that shall be done therein.
Yet I will appoint them to keep charge of all the work for the temple and everything to be done in it.
Yet I will appoint them to keep charge of all the work for the temple and everything to be done in it.
But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
Yet will I make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
Yet will I make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
And I will make them keepers of ye watch of the House, for all the seruice thereof, and for all that shalbe done therein.
And I will make them doorkeepers of the house, for all the service thereof, and for all that shall be done therein.
and I made them keepers of the charge of the house, for all its service and for all that is done in it.
and I made them keepers of the charge of the house, for all its service and for all that is done in it.
But I will place them as keepers of the work in the house, for all of its duties and everything that is done in it.
But I will place them as keepers of the work in the house, for all of its duties and everything that is done in it.
And I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
Yet I will make them performers of the duty of the house, for all its service and for all that will be done therein.
But I will make them keepers of the charge of the house, for all its service, and for all that shall be done therein.
However, I will put them in charge of all Temple work and everything that needs to be done there.
But I will make them responsible for the care of the house and all its work and everything which is done in it.
And I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 26 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Ezekiel 44:14 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְנָתַתִּ֣י אוֹתָ֔ם שֹׁמְרֵ֖י מִשְׁמֶ֣רֶת הַבָּ֑יִת לְכֹל֙ עֲבֹ֣דָת֔וֹ וּלְכֹ֛ל אֲשֶׁ֥ר יֵעָשֶׂ֖ה בּֽוֹ
Yet will I make them keepers of the charge of the house, for all the service of it, and for all that shall be done therein.
World English Bible · Public Domain
καί κατατάσσω αὐτός φυλάσσω φυλακή ὁ οἶκος εἰς πᾶς ὁ ἔργον αὐτός καί εἰς πᾶς ὅσος ἄν ποιέω
They shall bring them to keep the charges of the house, for all the service of it, and for all that they shall do.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּמֵנִיתִי יַתְהוֹן נַטְרֵי מַטְרַת בֵּיתָא וּלְכֹל פּוּלְחָנֵי וּלְכֹל דְיִתְעֲבֵיד בֵּיהּ:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Ezekiel, in the Prophets, opens this verse with 11 words (9 distinct Hebrew lemmas). Its most distinctive word is mishmereth (“guard”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Ezekiel 44:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.