You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.
And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
Then you will know that I am Yahweh, when I open your graves and bring you out from them, my people.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.
Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them.
Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them.
And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
And ye shall know that I am Jehovah, when I have opened your graves, and caused you to come up out of your graves, O my people.
And ye shall know that I am the LORD, when I have opened your graves, and caused you to come up out of your graves, O my people.
And yee shall knowe that I am the Lord, when I haue opened your graues, O my people, and brought you vp out of your sepulchres,
And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:
And ye have known that I `am' Jehovah, In My opening your graves, And in My bringing you up out of your graves, O My people.
And you have known that I [am] YHWH, || In My opening your graves, || And in My bringing you up out of your graves, O My people.
Then you will know that I am Yahweh, when I open your graves and bring you out from them, my people.
Then you will know that I am Yahweh, when I open your graves and bring you out from them, my people.
And ye shall know that I [am] Jehovah, when I have opened your graves, and have caused you to come up out of your graves, O my people.
You will know that I am the LORD, when I have opened your graves and caused you to come up out of your graves, my people.
And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you out of your graves,
Then you will know that I am the Lord, when I open your graves and lift you out of them, my people.
And you will be certain that I am the Lord by my opening the resting-places of your dead and making you come up out of your resting-places, O my people.
And ye shall know that I am the LORD, when I have opened your graves, and caused you to come up out of your graves, O My people.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 25 words from the Hebrew and 25 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Ezekiel 37:13 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וִֽידַעְתֶּ֖ם כִּֽי אֲנִ֣י יְהוָ֑ה בְּפִתְחִ֣י אֶת קִבְרֽוֹתֵיכֶ֗ם וּבְהַעֲלוֹתִ֥י אֶתְכֶ֛ם מִקִּבְרוֹתֵיכֶ֖ם עַמִּֽי
You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.
World English Bible · Public Domain
καί γιγνώσκω ὅτι ἐγώ εἰμί κύριος ἐν ὁ ἀναοἴγω ἐγώ ὁ τάφος σύ ὁ ἀναἄγω ἐγώ ἐκ ὁ τάφος ὁ λαός ἐγώ
And you⌃ shall know that I am the Lord, when I have opened your graves, that I may bring up my people from their graves.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְתֵידְעוּן אֲרֵי אֲנָא יְיָ כַּד אֶפְתַּח יַת קִבְרֵיכוֹן וְכַד אַסֵיק יַתְכוֹן מִגוֹ קִבְרֵיכוֹן עַמִי:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Ezekiel, in the Prophets, opens this verse with 11 words (9 distinct Hebrew lemmas). Its most distinctive word is qeber (“grave”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Ezekiel 37:13 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.