Exodus 39:28

(28) A mitre . . . and goodly bonnets.—The “mitre,” or rather “turban,” was for Aaron, the “goodly bonnets,” or rather “caps,” for his sons. (See the Notes on Exo_28:36-40.)

Linen breeches.—Rather, linen drawers. These were to be made both for Aaron and for his sons. (See Exo_28:42-43.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

28. the mitre] the turban (for the high-priest); see on Exo_28:39.

the goodly headtires] the ornamental caps (for ‘caps,’ see on Exo_28:40); lit. the ornaments of (i.e. consisting in; G.-K. § 128m) caps. Pe’çr, ‘ornament,’ is however itself also specialized in the sense of ornamental cap: see Eze_24:17; Eze_44:18 (‘tires,’—of the priests, as here). The caps were for the ordinary priests.

breeches] loin-cloths or drawers; see on Exo_28:42-43.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

A mitre and goodly bonnets. The "mitre" for Aaron, (Exo_28:37-39) the "goodly bonnets," or rather "caps" for his sons (ib, 40). The linen breeches, or "drawers," were for both (i.b. 42, 43).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

ואת פארי המגבעות means the beauty of the high caps — this is equivalent to: the beautiful high caps.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

PA’AREI HAMIGBA’OTH.’ The term (the beautiful head-tires) means that these head-dresses rose upon the head like turbans, similar to the expressions, ‘hap’eirim’ (the head-tires) and the armlets; ‘pa’arei’ (tires of) linen they shall have upon their heads. Scripture explained with reference to the belt [in the following verse], that they made it of fine-twined linen, and blue-purple, and red-purple, and scarlet. This, however, was not explained at the command, except for that which it said briefly about the belt, that thou shalt make it the work of the weaver in colors, from which it is known that it was to be woven of these four kinds, as it said with reference to the screen, And thou shalt make a screen for the door of the Tent, of blue-purple, and red-purple, and scarlet, and fine-twined linen, the work of the weaver in colors. This belt referred to was also for both Aaron and his sons, in accordance with the opinion of the Sage who says, b). that the belt of the High Priest was made in the same way as that of the common priest. In the opinion, however, of the Sage who says that the High Priest’s belt was not the same as that of the common priest, [for that of the common priest was merely of plain linen, whilst the High Priest’s was of the above-mentioned four kinds — blue-purple, red-purple, scarlet, and twined linen], Scripture explained with reference to the belt of Aaron that it should be the work of the weaver in colors, but it was not even necessary to mention that the one for his sons should be made of linen, just as it said, And for Aaron’s sons thou shalt make tunics, and thou shalt make for them belts, and head-tires shalt thou make for them, Verse 40. [and it is self-understood] that all of them should be made of linen just like the tunics.

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.